1 We knowe suerly yf oure erthy mancion wherin we now dwell were destroyed that we have a bildinge ordeyned of god an habitacion not made with hondes but eternall in heven. 2 And herefore sigh we desyringe to be clothed with oure mansion which is from heven: 3 so yet if that we be founde clothed and not naked. 4 For as longe as we are in this tabernacle we sigh and are greved for we wold not be vnclothed but wolde be clothed apon that mortalite myght be swalowed vp of lyfe. 5 He that hath ordeyned vs for this thynge ys god which very same hath geven vnto vs the ernest of the sprete. 6 Therfore we are alwaye of good chere and knowe well that as longe as we are at home in the body we are absent from God. 7 For we walke in fayth and se not. 8 Neverthelesse we are of good comforte and had lever to be absent from the body and to be present with the lorde. 9 Wherfore whether we be at home or from home we endeuoure oure selves to please him. 10 For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad? 11 Seynge then that we knowe how the lorde is to be feared we fare fayre with men. For we are knowen wel ynough vnto God. I trust also that we are knowen in youre consciences. 12 We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert. 13 For yf we be to fervent to God are we to fervent. Yf we kepe measure for youre cause kepe we measure. 14 For the love of Christ costrayneth vs be cause we thus iudge yf one be deed for all that then are all deed 15 and that he dyed for all that they which live shuld not hence forth live vnto them selves but vnto hym whith died for them and rose agayne. 16 Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more. 17 Therfore yf eny man be in Christ he is a newe creature. Olde thynges are passed awaye beholde all thinges are be come newe. 18 Neverthelesse all thinges are of god which hath reconciled vs vnto him sylfe by Iesus Christ and hath geven vnto vs the office to preach the atonement. 19 For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath committed to vs the preachynge of the atonment. 20 Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God: 21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.
2 Corintios · Nuevo Testamento de Tyndale (1534)
2 Corintios 5 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Job 19:25–26; 1 Juan 3:2; 2 Pedro 1:13–14; 2 Corintios 4:7; Hebreos 9:24
- 2 Romanos 8:23; 1 Corintios 15:53–54; Romanos 7:24; 2 Corintios 5:3–4; Filipenses 1:23
- 3 Génesis 3:7–11; Apocalipsis 16:15; Apocalipsis 3:18; Éxodo 32:25
- 4 1 Corintios 15:53–54; 2 Corintios 5:2; Isaías 25:8; 2 Pedro 1:13
- 5 2 Corintios 1:22; Efesios 1:13–14; Romanos 8:23; Efesios 4:30; 1 Juan 3:24
- 6 Filipenses 3:20–21; 2 Corintios 5:1; Hebreos 13:14; Salmo 39:12; Hebreos 11:13
- 7 Hebreos 11:1–27; 2 Corintios 4:18; Romanos 8:24–25; 1 Pedro 1:8; Hebreos 10:38
- 8 Filipenses 1:20–24; 2 Corintios 5:6; Juan 14:3; 1 Juan 3:2; 2 Corintios 12:2–3
- 9 Colosenses 1:10; 2 Pedro 3:14; Romanos 14:18; 1 Tesalonicenses 4:11; 1 Timoteo 4:10
- 10 Mateo 16:27; Apocalipsis 22:12; Eclesiastés 12:14; Efesios 6:8; Salmo 62:12
- 11 Judas 23; Hebreos 10:31; 2 Timoteo 2:24–26; Apocalipsis 20:15; 2 Corintios 4:1–2
- 12 2 Corintios 3:1; 2 Corintios 1:14; Gálatas 6:12–14; 2 Corintios 11:12–16; 2 Corintios 10:18
- 13 2 Corintios 11:16–17; 2 Corintios 12:6; 2 Corintios 11:1; Romanos 12:3; 1 Corintios 4:10–13
- 14 Gálatas 2:20; Romanos 14:7–9; Mateo 10:37–38; 1 Pedro 1:8; Romanos 5:15
- 15 Romanos 14:7–9; 1 Pedro 4:2–4; 1 Pedro 1:14–15; Colosenses 3:1; Colosenses 3:17
- 16 Colosenses 3:11; Filipenses 3:7–8; Juan 6:63; Santiago 2:1–4; Santiago 3:17
- 17 Ezequiel 36:26; Efesios 4:22–24; Isaías 43:18–19; Juan 3:3; Salmo 51:10
- 18 Colosenses 1:20–21; Romanos 5:10–11; 2 Corintios 5:19–20; Efesios 2:16–17; 1 Juan 4:10
- 19 Isaías 43:25; Isaías 44:22; 1 Juan 4:10; 1 Juan 2:1–2; 1 Timoteo 3:16
- 20 Efesios 6:20; Lucas 14:23; Malaquías 2:7; Ezequiel 18:31–32; Lucas 10:16
- 21 1 Pedro 2:22–24; 1 Pedro 3:18; Romanos 5:19; Gálatas 3:13; 1 Corintios 1:30
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Again he arouses their zeal because many trials drew on. For it was likely that they, in consequence of his absence, were weaker in respect to this [need]. What then saith he? One ought not to wonder that we suffer affliction; nor to be confounded, for we even reap many gains thereby.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …
… adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, "Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality." But those who have indeed been called to God's supper, yet have not received the …
Those pages contain not the expression of this piety,--the tears of confession, Thy sacrifice, a troubled spirit, "a broken and a contrite heart," the salvation of the people, the espoused city, the earnest of the Holy Ghost, the cup of our redemption.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… merely, "If he hath ought against thee." For though it be justly, not even in that case oughtest thou to protract the enmity; since Christ also was justly angered with us, yet nevertheless He gave Himself for us to be slain, "not imputing those trespasses." For this cause Paul also, when urging us in another way to reconciliation, said, "Let …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)