1 Juan · Nuevo Testamento de Tyndale (1534)
1 Juan 5 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Whosoever beleveth that Iesus is Christ is borne of god. And every one that loveth him which begat loveth him also which was begotte of him.
1 Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστός, ἐκ τοῦ Θεοῦ γεγέννηται, καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ.
2 In this we knowe that we love the children of god when we love god and kepe his commaudementes.
2 ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
3 This is the love of god that we kepe his commaundementes and his commaundementes are not greveous
3 αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν· καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν,
4 For all that is borne of god over commeth the worlde. And this is the victory that overcometh the worlde even oure fayth.
4 ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.
5 Who is it that overcommeth the worlde: but he which beleveth that Iesus is the sonne of god?
5 τίς ἐστιν ὁ νικῶν τὸν κόσμον εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ Θεοῦ;
6 This Iesus Christ is he that cam by water and bloud not by water only: but by water and bloud. And it is the sprete that beareth witnes because the sprete ys trueth.
6 Οὗτός ἐστιν ὁ ἐλθὼν δι᾽ ὕδατος καὶ αἵματος, Ἰησοῦς Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ᾽ ἐν τῷ ὕδατι καὶ τῷ αἵματι· καὶ τὸ Πνεῦμά ἐστι τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.
7◆ (For ther are thre which beare recorde in heuen the father the worde and the wholy goost. And these thre are one)
7 ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες ⟦ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος καὶ τὸ Ἅγιον Πνεῦμα, καὶ οὗτοι οἱ τρεῖς ἕν εἰσι· καὶ τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῇ γῇ⟧,
8◆ For there are thre which beare recorde (in erth:) the sprete and water and bloud: and these thre are one.
8 τὸ Πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
9 Yf we receave the witnes of men the witnes of god is greater. For this is the witnes of god which he testifyed of his sonne.
9 εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν· ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἣν μεμαρτύρηκε περὶ τοῦ υἱοῦ αὐτοῦ.
10 He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne.
10 ὁ πιστεύων εἰς τὸν υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν αὐτῷ· ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν, ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ υἱοῦ αὐτοῦ.
11 And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne.
11 καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ υἱῷ αὐτοῦ ἐστιν.
12 He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.
12 ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.
13 These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god.
13 Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ Θεοῦ, ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ Θεοῦ.
14 And this is the trust that we have in him: that yf we axe eny thinge accordynge to his will he heareth vs.
14 καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν.
15 And yf we knowe that he heare vs what soever we axe we knowe that we shall have the peticions that we desyre of him.
15 καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἂν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρ᾽ αὐτοῦ.
16 Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye.
16 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσι μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.
17 All vnrightewesnes is synne and ther is synne not vnto deeth.
17 πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.
18 We knowe that whosoever is borne of god synneth not: but he that is begotten of god kepeth him silfe and that wicked toucheth him not.
18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει, ἀλλ᾽ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἑαυτόν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.
19 We knowe that we are of god and that the worlde is altogedder set on wickednes.
19 οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.
20 We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.
20 οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ Θεοῦ ἥκει καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀληθινόν· καί ἐσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς καὶ ζωὴ αἰώνιος.
21 Babes kepe youre selves from ymages. Amen.
21 Τεκνία, φυλάξατε ἑαυτοὺς ἀπὸ τῶν εἰδώλων· ἀμήν.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Juan 1:12–13; 1 Juan 2:29; Juan 8:42; 1 Juan 4:7; 1 Pedro 1:22–23
- 2 Juan 13:34–35; 1 Juan 2:5; 1 Juan 3:22–24; Juan 15:17; 1 Juan 4:21
- 3 Juan 14:15; Juan 15:10; Deuteronomio 7:9; Juan 14:21–24; 2 Juan 6
- 4 1 Corintios 15:57; 1 Juan 4:4; Juan 16:33; 1 Juan 3:9; 1 Juan 5:5
- 5 1 Juan 4:15; 1 Juan 5:1
- 6 Juan 15:26; Hebreos 9:14; Juan 16:13; Marcos 14:24; Juan 14:17
- 7 Mateo 28:19; 2 Corintios 13:14; Hechos 5:32; Mateo 3:16–17; Juan 1:1
- 8 1 Juan 5:6–7; Juan 15:26; 1 Pedro 3:21; Hechos 2:2–4; Romanos 8:16
- 9 Mateo 3:16–17; Mateo 17:5; Hechos 17:31; Juan 8:17–19; Hechos 5:32
- 10 Romanos 8:16; Gálatas 4:6; Juan 3:33; Juan 5:38; Hebreos 3:12
- 11 Romanos 6:23; 1 Juan 2:25; Juan 3:36; 1 Juan 5:20; 1 Juan 4:9
- 12 Juan 3:36; Juan 5:24; Juan 1:12; 1 Corintios 1:30; Juan 3:15
- 13 Juan 20:31; Juan 1:12; 1 Juan 3:23; 2 Pedro 1:10–11; Juan 3:18
- 14 Juan 14:13; Jeremías 29:12–13; Jeremías 33:3; 1 Juan 3:21–22; Juan 15:7
- 15 Lucas 11:9–10; Marcos 11:24; Proverbios 15:29; 1 Juan 5:18–20
- 16 Hebreos 6:4–6; 1 Samuel 2:25; Jeremías 11:14; Hebreos 10:26–31; Marcos 3:28–30
- 17 1 Juan 3:4; Santiago 1:15; Ezequiel 18:26–32; 1 Juan 5:16; Santiago 4:7–10
- 18 1 Juan 3:9; 1 Juan 5:4; Judas 21; Judas 24; 1 Juan 5:1
- 19 2 Corintios 4:4; Efesios 2:2; 1 Juan 4:4–6; Gálatas 1:4; Apocalipsis 12:9
- 20 Juan 17:3; Lucas 24:45; Juan 14:9; 1 Timoteo 3:16; Isaías 44:6
- 21 1 Corintios 10:14; 1 Corintios 10:7; Éxodo 20:3–4; 2 Corintios 6:16–17; 1 Tesalonicenses 1:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- 1 Juan 5:7–8: los «tres testigos celestiales»
Las Biblias antiguas en inglés y en español dicen: «tres son los que dan testimonio en el cielo, el Padre, el Verbo, y el Espíritu Santo: y estos tres son uno». Estas palabras, llamadas la Coma joánica, faltan en prácticamente todos los manuscritos griegos anteriores a la Baja Edad Media y en los Padres griegos. El Texto Patriarcal las imprime en letra pequeña, conservadas por deseo del Santo Sínodo. La Trinidad no depende de ellas.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
I Suppose ye remember, those of you who were present yesterday, to what place in the course of this epistle our exposition has reached: namely, "He that loveth not his brother whom he seeth, how can he love God whom he seeth not?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… but is of antichrist." These words agree with what was said in the Gospel, that "the Word was made flesh, and dwelt among us." Wherefore he again exclaims in his Epistle, "Every one that believeth that Jesus is the Christ, has been born of God;" knowing Jesus Christ to be one and the same, to whom the gates of heaven …
There is a sin unto death: I do not say that he shall pray for it." For he manifestly shows that there are certain brethren for whom we are not commanded to pray, although the Lord bids us pray even for our persecutors.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And he that loveth Him that begat, loveth Him also that is begotten of Him; but he that despiseth Him that is begotten casts back the insult upon Him who begat.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
What about John then, when in his Catholic Epistle he says that there are Three that bear witness, the Spirit and the Water and the Blood?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)