1 Wherfore holy brethren partakers of the celestiall callinge consyder the embasseatour and hye prest of oure profession Christ Iesus 2 which was faythfull to him that made him even as was Moses in all his housse. 3 And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse. 4 Every housse is prepared of some man. But he that ordeyned all thinges is god. 5 And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde. 6 But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende. 7 Wherfore as the holy goost sayth: to daye if ye shall heare his voyce 8 harden not youre hertes after the rebellyon in the daye of temptacion in the wildernes 9 where youre fathers tempted me proved me and sawe my workes xl. yeare longe. 10 Wherfore I was greved with the generacion and sayde. They erre ever in their hertes: they verely have not knowe my wayes 11 so that I sware in my wrathe that they shuld not enter into my rest. 12 Take hede brethren that therbe in none of you an evyll herte in vnbeleve that he shuld departe from the lyvynge god: 13 but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow the deceytfullnesse of sinne. 14 We are partetakers of Christ yf we kepe sure vnto the ende the fyrst substance 15 so longe as it is sayd: to daye yf ye heare his voyce harde not youre hertes as when ye rebelled. 16 For some when they hearde rebelled: howbe it not all that came out of Egypt vnder Moses. 17 But with who was he despleased .xl. yeares? Was he not displeased with them that synned: whose carkases were overthorwen in the desert? 18 To whom sware he that they shuld not enter into his rest: but vnto them that beleved not? 19 And we se that they coulde not enter in because of vnbeleve.
Hebreos · Nuevo Testamento de Tyndale (1534)
Hebreos 3 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Referencias cruzadas (19)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Filipenses 3:14; 2 Timoteo 1:9; Hebreos 4:14–15; 1 Pedro 2:9; Efesios 4:1
- 2 Números 12:7; 1 Timoteo 3:15; Juan 6:38–40; Efesios 2:22; Hebreos 3:5–6
- 3 1 Corintios 3:9; 1 Pedro 2:5–7; Zacarías 6:12–13; Hebreos 2:9; Hebreos 1:2–4
- 4 Hebreos 1:2; Hebreos 3:3
- 5 Números 12:7; Hebreos 3:2; Éxodo 14:31; Salmo 105:26; Hechos 28:23
- 6 2 Corintios 6:16; 1 Corintios 3:16; Hebreos 10:35; 1 Pedro 2:5; 1 Corintios 6:19
- 7 Salmo 95:7–11; Hebreos 3:15; Isaías 55:3; Apocalipsis 3:20; Hebreos 4:7
- 8 Proverbios 28:14; Éxodo 17:7; Mateo 13:15; Zacarías 7:11–12; Jeremías 7:26
- 9 Hechos 7:36; Deuteronomio 4:9; Deuteronomio 8:4; Éxodo 19:4; Deuteronomio 4:3
- 10 Salmo 95:10; 2 Tesalonicenses 2:10–12; Salmo 78:8; Salmo 67:2; Jeremías 4:22
- 11 Deuteronomio 1:34–35; Hebreos 4:3; Números 14:20–23; Hebreos 4:5; Números 32:10–13
- 12 Jeremías 17:5; Jeremías 7:24; Jeremías 17:9; Jeremías 18:12; 1 Corintios 10:12
- 13 1 Tesalonicenses 5:11; Hebreos 10:24–25; 2 Timoteo 4:2; 1 Tesalonicenses 4:18; Hechos 11:23
- 14 Hebreos 3:6; Hebreos 6:11; 1 Pedro 4:13; Hebreos 12:10; Efesios 3:6
- 15 Hebreos 3:7–8; Salmo 95:7; Hebreos 10:38; Hebreos 10:29
- 16 Números 14:2; Números 14:30; Números 26:65; Deuteronomio 1:38; Salmo 78:17
- 17 Números 14:29; Números 26:64–65; Números 14:22; Números 14:32–33; Judas 5
- 18 Hebreos 4:6; Deuteronomio 1:34–35; Números 14:30; Salmo 106:24–26; Números 20:12
- 19 Judas 5; Juan 3:36; Marcos 16:16; Juan 3:18; 1 Juan 5:10
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Paul, having treated of hope, and having said that "We are His house, if we hold fast the confidence and the rejoicing of the hope firm unto the end" ( c. iii. ver. 6 ); next shows that we ought to look forward with firmness, and he proves this from the Scriptures.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil." But bringing an accusation against himself, he said, "No man is free from defilement, even if his life be but of one day." Moses was called faithful in all God's house; and through his instrumentality, God punished Egypt with plagues and tortures.
… Moses himself, being a man of God, was indeed given as a god before Pharaoh; but he is not properly termed Lord, nor is called God by the prophets, but is spoken of by the Spirit as "Moses, the faithful minister and servant of God," which also he was.
For neither when John saith, "He is mightier than I," doth he say it as comparing them; nor Paul, when remembering Moses he writes, "For this man was counted worthy of more glory than Moses," doth he so write by way of comparison; and He Himself too, in saying, "Behold, a greater than Solomon is here," speaks not as making …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
According as Paul says in another place, And exhort each other daily, while it is called to-day; meaning, "continually." For as we may not speak of the "beginning of the days" of Christ, so neither suffer thou that any should ever speak of the end of His kingdom.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)