1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan 2 and moche people folowed him and he healed them theare. 3 Then came vnto him the pharises temptinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes? 4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman 5 and sayde: for this thinge shall a man leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe. 6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder. 7 The sayde they to him: why did Moses commaunde to geve a testimoniall of divorsement and to put hyr awaye? 8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from the beginnynge it was not so. 9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry. 10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary? 11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geven. 12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it. 13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them. 14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven. 15 And when he had put his hondes on them he departed thence. 16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? 17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes. 18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes: 19 honoure father and mother: and love thyne neighbour as thy sylfe. 20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet? 21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me. 22 When the younge man hearde that sayinge he wet awaye mourninge. For he had greate possessions. 23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: that is harde for a ryche man to enter into the kyngdome of heaven. 24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God. 25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved? 26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible. 27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have? 28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in the seate of his maieste ye which folowe me in the seconde generacion shall syt also vpon .xii. seates and iudge the .xii. tribes of Israel. 29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake the same shall receave an hundred folde and shall inheret everlastynge lyfe. 30 Many that are fyrste shalbe laste and the laste shalbe fyrste.
Mateo · Nuevo Testamento de Tyndale (1534)
Mateo 19 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Juan 10:40; Mateo 19:1–9; Marcos 10:1–12; Mateo 7:28
- 2 Mateo 12:15; Mateo 15:30–31; Mateo 9:35–36; Mateo 4:23–25; Marcos 6:55–56
- 3 Marcos 10:2; Hebreos 3:9; Lucas 11:53–54; Marcos 12:15; Mateo 5:31–32
- 4 Génesis 2:23; Génesis 1:27; Génesis 5:2; Lucas 10:26; Malaquías 2:15
- 5 Génesis 2:21–24; 1 Corintios 7:4; 1 Corintios 7:2; Efesios 5:31; Marcos 10:5–9
- 6 Marcos 10:9; Hebreos 13:4; Romanos 7:2; 1 Corintios 7:10–14; Efesios 5:28
- 7 Deuteronomio 24:1–4; Mateo 5:31; Marcos 10:4; Malaquías 2:16; Mateo 1:19
- 8 Malaquías 2:13–14; Génesis 2:24; Zacarías 7:12; Jeremías 6:16; Marcos 10:5
- 9 Mateo 5:32; Lucas 16:18; 1 Corintios 7:39; 1 Corintios 7:10–13; Marcos 10:11–12
- 10 1 Corintios 7:32–35; 1 Corintios 7:8; Proverbios 19:13–14; 1 Corintios 7:1–2; Proverbios 21:9
- 11 1 Corintios 7:17; Mateo 13:11; 1 Corintios 7:2; 1 Corintios 7:35; 1 Corintios 7:7–9
- 12 1 Corintios 7:32–38; 1 Corintios 9:5; Isaías 56:3–4; Isaías 39:7; 1 Corintios 9:15
- 13 Marcos 10:13–16; Lucas 18:15–17; Mateo 18:2–5; Hechos 2:39; 1 Corintios 7:14
- 14 Mateo 18:3; Lucas 18:16–17; 1 Corintios 14:20; Marcos 10:14; Mateo 11:25
- 15 Marcos 10:16; 1 Corintios 7:14; Isaías 40:11; 2 Timoteo 3:15
- 16 Marcos 10:17–30; Juan 3:15; Lucas 18:18–30; Judas 21; Mateo 25:46
- 17 Levítico 18:5; Gálatas 3:11–13; Lucas 10:26–28; Romanos 10:5; 1 Samuel 2:2
- 18 Deuteronomio 5:16–21; Éxodo 20:12–17; Marcos 10:19; Lucas 18:20; Santiago 2:10–11
- 19 Levítico 19:18; Éxodo 20:12; Mateo 22:39; Deuteronomio 5:16; Efesios 6:1–2
- 20 Gálatas 3:24; Marcos 10:20–21; Filipenses 3:6; Lucas 18:11–12; Lucas 18:21–22
- 21 Marcos 10:21; Lucas 18:22; Lucas 12:33; Hechos 2:45; Lucas 14:33
- 22 Ezequiel 33:31; Mateo 6:24; Mateo 13:22; Efesios 5:5; Marcos 10:22
- 23 1 Timoteo 6:9–10; Mateo 13:22; Marcos 10:23; Lucas 18:24; Santiago 5:1–4
- 24 Juan 5:44; Lucas 18:25; Marcos 10:24–25; Jeremías 13:23; Mateo 19:26
- 25 Romanos 10:13; Mateo 24:22; Marcos 13:20; Lucas 13:23–24; Romanos 11:5–7
- 26 Jeremías 32:27; Lucas 1:37; Job 42:2; Marcos 10:27; Lucas 18:27
- 27 Filipenses 3:8; Lucas 18:28; Lucas 5:11; Marcos 1:17–20; Lucas 15:29
- 28 Lucas 22:28–30; 1 Corintios 6:2–3; Mateo 25:31; Apocalipsis 20:4; Isaías 65:17
- 29 Lucas 18:29–30; Marcos 10:29–30; Filipenses 3:8; Lucas 14:26; Mateo 16:25
- 30 Mateo 20:16; Lucas 13:30; Marcos 10:31; Mateo 21:31–32; Lucas 18:13–14
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
We heard in the Gospel that the Lord, rejoicing greatly in Spirit, said unto God the Father, "I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be nigh at hand; He goeth not up, however, unto Jerusalem for a while, but "into the coasts of Judæa." "And," when He was come, "great multitudes followed Him, and He healed them."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of …
For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, "instead of fathers, children have been born unto thee." For the Lord, having been born "the First-begotten of the dead," and receiving into His bosom the ancient fathers, has regenerated them into the …
… how he may please the Lord; but he that is married careth for the things that are of the world, how he may please his wife." I should, therefore, have listened more attentively to these words, and, being severed "for the kingdom of heaven's sake," I would with greater happiness have expected Thy embraces.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)