Romanos · Nuevo Testamento de Tyndale (1534)
Romanos 12 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 I beseche you therfore brethren by the mercyfulnes of God that ye make youre bodyes aquicke sacrifise holy and acceptable vnto God which is youre resonable seruynge of god.
1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
1 Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν,
2 And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good that acceptable and perfaycte will of god is.
2 Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
2 καὶ μὴ συσχηματίζεσθαι τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.
3 For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
3 For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
3 Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρ᾽ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισε μέτρον πίστεως.
4 As we have many members in one body and all members have not one office:
4 For even as we have many members in one body, and all the members don’t have the same function,
4 καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
5 so we beynge many are one body in Christ and every man (amonge oure selves) one anothers members
5 so we, who are many, are one body in Christ, and individually members of one another,
5 οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθ᾽ εἷς ἀλλήλων μέλη.
6 Seynge that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have the gyft of prophesye let him have it that it be agreynge vnto the fayth.
6 having gifts differing according to the grace that was given to us: if prophecy, let’s prophesy according to the proportion of our faith;
6 ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως,
7 Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine.
7 or service, let’s give ourselves to service; or he who teaches, to his teaching;
7 εἴτε διακονίαν, ἐν τῇ διακονίᾳ, εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ,
8 Let him that exhorteth geve attendaunce to his exhortacion. Yf eny man geve let him do it with singlenes. Let him that ruleth do it with diligence. Yf eny man shewe mercy let him do it with cherfulnes.
8 or he who exhorts, to his exhorting; he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
8 εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει, ὁ μεταδιδούς, ἐν ἁπλότητι, ὁ προϊστάμενος, ἐν σπουδῇ, ὁ ἐλεῶν, ἐν ἱλαρότητι.
9 Let love be with out dissimulacion. Hate that which is evyll and cleave vnto that which is good.
9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
9 Ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ,
10 Be kynde one to another with brotherly love. In gevynge honoure goo one before another.
10 In love of the brothers be tenderly affectionate to one another; in honor prefer one another,
10 τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,
11 Let not that busynes which ye have in honde be tedious to you. Be fervet in the sprete. Applye youre selves to the tyme.
11 not lagging in diligence, fervent in spirit, serving the Lord,
11 τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ Κυρίῳ δουλεύοντες,
12 Reioyce in hope. Be paciet in tribulacion. Continue in prayer.
12 rejoicing in hope, enduring in troubles, continuing steadfastly in prayer,
12 τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες,
13 Distribute vnto the necessite of the saynctes and diligently to harboure.
13 contributing to the needs of the saints, and given to hospitality.
13 ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, τὴν φιλοξενίαν διώκοντες.
14 Blesse the which persecute you: blesse but course not.
14 Bless those who persecute you; bless, and don’t curse.
14 εὐλογεῖτε τοὺς διώκοντας ὑμᾶς, εὐλογεῖτε καὶ μὴ καταρᾶσθε.
15 Be mery with the that are mery. Wepe with them that wepe.
15 Rejoice with those who rejoice. Weep with those who weep.
15 χαίρειν μετὰ χαιρόντων καὶ κλαίειν μετὰ κλαιόντων.
16 Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of the lower sorte. Be not wyse in youre awne opinions.
16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.
16 τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ᾽ ἑαυτοῖς.
17 Recompence to no man evyll fore evyll. Provyde afore honde thinges honest in the syght of all men.
17 Repay no one evil for evil. Respect what is honorable in the sight of all men.
17 μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων·
18 Yf it be possible howbe it of youre parte have peace with all men.
18 If it is possible, as much as it is up to you, be at peace with all men.
18 εἰ δυνατόν, τὸ ἐξ ὑμῶν μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.
19 Derly beloued avenge not youre selves but geve roume vnto the wrath of God. For it is written: vengeaunce is myne and I will rewarde saith the lorde.
19 Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
19 μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ· γέγραπται γάρ· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος.
20 Therfore yf thyn enemy honger fede him: yf he thurst geve him drinke. For in so doynge thou shalt heape coles of fyre on his heed:
20 Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
20 ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν, ἐὰν διψᾷ, πότιζε αὐτόν· τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.
21 Be not overcome of evyll: But overcome evyll with goodnes.
21 Don’t be overcome by evil, but overcome evil with good.
21 μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Pedro 2:5; Romanos 6:13; Romanos 6:19; Hebreos 13:15–16; Efesios 4:1
- 2 1 Pedro 1:14; Efesios 4:22–24; 2 Corintios 5:17; Colosenses 3:10; 1 Juan 2:15–17
- 3 Gálatas 6:3; Filipenses 2:3–8; Proverbios 26:12; 1 Pedro 5:5; Romanos 12:16
- 4 1 Corintios 12:27; 1 Corintios 12:12–14; Efesios 4:15–16; 1 Corintios 12:4; Efesios 4:4
- 5 1 Corintios 12:20; 1 Corintios 12:27–28; Efesios 4:25; 1 Corintios 10:17; Efesios 5:30
- 6 1 Pedro 4:10–11; 1 Corintios 7:7; 1 Corintios 12:28–31; 1 Corintios 12:4–11; Romanos 12:3
- 7 Hechos 13:1; 2 Timoteo 4:2; 1 Timoteo 5:17; Efesios 4:11; Salmo 34:11
- 8 2 Corintios 9:7; 1 Timoteo 5:17; 1 Timoteo 3:4–5; 1 Corintios 12:28; Hechos 15:32
- 9 Salmo 34:14; 1 Pedro 4:8; 1 Timoteo 1:5; 1 Juan 3:18–20; 1 Pedro 3:10–11
- 10 Filipenses 2:3; Juan 13:34–35; Hebreos 13:1; 1 Juan 4:11; 1 Pedro 3:8–9
- 11 Hebreos 6:10–11; Hechos 18:25; Apocalipsis 3:15–16; Proverbios 13:4; Colosenses 3:22–24
- 12 Romanos 15:13; Hebreos 10:36; Salmo 62:8; Romanos 5:2–4; Filipenses 4:6–7
- 13 Hebreos 13:16; 2 Corintios 9:12; 1 Juan 3:17; Gálatas 6:10; Hebreos 6:10
- 14 1 Pedro 3:9; Mateo 5:44; 1 Tesalonicenses 5:15; 1 Corintios 4:12–13; Romanos 12:21
- 15 1 Corintios 12:26; Hebreos 13:3; Salmo 35:13–14; Juan 11:33–36; Job 30:25
- 16 1 Pedro 3:8; Proverbios 3:7; Santiago 3:13–17; Filipenses 2:2–3; Romanos 12:3
- 17 Proverbios 20:22; 1 Tesalonicenses 5:15; 1 Pedro 3:9; Mateo 5:39; 2 Corintios 8:20–21
- 18 Hebreos 12:14; Mateo 5:9; Romanos 14:19; 2 Corintios 13:11; Santiago 3:16–18
- 19 Deuteronomio 32:35; Hebreos 10:30; Proverbios 24:29; Proverbios 20:22; Romanos 12:17
- 20 Proverbios 25:21–22; Mateo 5:44; Lucas 6:27; Éxodo 23:4–5; 2 Reyes 6:22
- 21 1 Pedro 3:9; Lucas 6:27–30; Proverbios 16:32
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
After discoursing at large upon the love of God toward man, and pointing out His unspeakable concern for us, and unutterable goodness, which cannot even be searched into, he next puts it forward with a view of persuading those who have received the benefit to exhibit a conversation worthy of the gift.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Why do we divide and tear to pieces the members of Christ, and raise up strife against our own body, and have reached such a height of madness as to forget that "we are members one of another?" Remember the words of our Lord Jesus Christ, how He said, "Woe to that man [by whom offences come]!
… pride, nor should we tempt God, but should feel humility in all things, and have ready to hand [this saying], "Thou shall not tempt the Lord thy God." As also the apostle taught, saying, "Minding not high things, but consenting to things of low estate;" that we should neither be ensnared with riches, nor mundane glory, nor present fancy, but …
… this custom had it been forbidden by another whom she loved not as Ambrose, whom, out of regard for my salvation, she loved most dearly; and he loved her truly, on account of her most religious conversation, whereby, in good works so "fervent in spirit," she frequented the church; so that he would often, when he saw me, burst forth …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
When we do so as avenging ourselves: which Paul also forbidding, said "Avenge not yourselves, dearly beloved, but rather give place unto wrath." When we are contending for riches: yea, for this hath he also taken away, where he saith, "Why do ye not rather take wrong?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)