Romanos · Nuevo Testamento de Tyndale (1534)
Romanos 13 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Let every soule submit him selfe vnto the auctorite of the hyer powers. For there is no power but of God. The powers that be are ordeyned of God.
1 TODA alma se someta á las potestades superiores; porque no hay potestad sino de Dios; y las que son, de Dios son ordenadas.
1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
2 Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacion.
2 Así que, el que se opone á la potestad, á la ordenación de Dios resiste: y los que resisten, ellos mismos ganan condenación para sí.
2 Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment.
3 For rulars are not to be feared for good workes but for evyll. Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.
3 Porque los magistrados no son para temor al que bien hace, sino al malo. ¿Quieres pues no temer la potestad? haz lo bueno, y tendrás alabanza de ella;
3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,
4 For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll.
4 Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo.
4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
5 Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
5 Por lo cual es necesario que [le] estéis sujetos, no solamente por la ira, mas aun por la conciencia.
5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
6 And even for this cause paye ye tribute. For they are goddes ministers servynge for the same purpose.
6 Porque por esto pagáis también los tributos; porque son ministros de Dios que sirven á esto mismo.
6 For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing.
7 Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth.
7 Pagad á todos lo que debéis: al que tributo, tributo; al que pecho, pecho; al que temor, temor; al que honra, honra.
7 Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
8 Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe. For these commaundementes:
8 No debáis á nadie nada, sino amaros unos á otros; porque el que ama al prójimo, cumplió la ley.
8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
9 Thou shalt not commit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other commaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.
9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.
9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
10 Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.
10 La caridad no hace mal al prójimo: así que, el cumplimento de la ley es la caridad.
10 Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
11 This also we knowe I mean the season howe that it is tyme that we shuld now awake oute of slepe. For now is oure salvacion nearer then when we beleved.
11 Y esto, conociendo el tiempo, que es ya hora de levantarnos del sueño; porque ahora nos está más cerca nuestra salud que cuando creímos.
11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
12 The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght.
12 La noche ha pasado, y ha llegado el día: echemos, pues, las obras de las tinieblas, y vistámonos las armas de luz.
12 The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.
13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
13 Andemos como de día, honestamente: no en glotonerías y borracheras, no en lechos y disoluciones, no en pedencias y envidia:
13 Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
14 but put the on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll the lustes of it.
14 Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en [sus] deseos.
14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
Referencias cruzadas (14)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Tito 3:1; 1 Pedro 2:13–17; Daniel 2:21; Juan 19:11; Proverbios 8:15–16
- 2 1 Pedro 2:13; Tito 3:1; Santiago 3:1; Romanos 13:5; Lucas 20:47
- 3 Eclesiastés 10:4–6; Proverbios 14:35; Proverbios 20:2; 1 Pedro 2:13–14; Deuteronomio 25:1
- 4 Romanos 12:19; 2 Crónicas 19:6; Proverbios 24:23–24; Proverbios 20:2; Proverbios 16:14
- 5 1 Pedro 2:19; Eclesiastés 8:2; Hechos 24:16; 1 Pedro 2:13–15; Tito 3:1–2
- 6 Mateo 22:17–21; Lucas 23:2; Lucas 20:21–26; Mateo 17:24–27; Marcos 12:14–17
- 7 Lucas 20:25; 1 Pedro 2:17–18; Proverbios 24:21; Mateo 17:25; 1 Timoteo 5:17
- 8 Romanos 13:10; Mateo 22:39–40; Gálatas 5:14; Mateo 7:12; Proverbios 3:27–28
- 9 Éxodo 20:12–17; Mateo 22:39; Marcos 12:31; Lucas 10:27; Deuteronomio 5:16–21
- 10 Romanos 13:8; Mateo 22:39–40; 1 Corintios 13:4–7
- 11 1 Tesalonicenses 5:5–8; 1 Pedro 4:7; Efesios 5:14; Mateo 24:42–44; 1 Corintios 15:34
- 12 Ezequiel 18:31–32; Efesios 5:11; 2 Corintios 6:7; Colosenses 3:8–17; Efesios 6:11–18
- 13 Gálatas 5:21; Efesios 5:18; 1 Tesalonicenses 4:3–5; 1 Pedro 4:3–5; Efesios 5:15
- 14 Efesios 4:24; Gálatas 5:16–17; Gálatas 3:27; 1 Pedro 2:11; Gálatas 5:24
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Paul in like manner declares, "Love is the fulfilling of the law:" and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" and that apart from the love of God, neither knowledge avails anything, nor the understanding of mysteries, nor faith, nor prophecy, but …
… in silence read that paragraph on which my eyes first fell,--"Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." No further would I read, nor did I need; for instantly, as the sentence ended,--by …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But that it is even at the doors, hear Paul saying, "The night is far spent, the day is at hand;" and again, "He that cometh will come, and will not tarry." For the signs too are now complete, which announce that day.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing." Both the Lord, then, and the apostles announce as the one only God the Father, Him who gave the law, who sent the prophets, who made all things; and therefore does He say, "He sent His armies," because every man, inasmuch as …