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Santiago · Nuevo Testamento de Tyndale (1534)

Santiago 2 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Brethren have not the fayth of oure lorde Iesus Christ the lorde of glory in respecte of persons.
1 HERMANOS míos, no tengáis la fe de nuestro Señor Jesucristo glorioso en acepción de personas.
1 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.
2 Yf ther come into youre company a man with a golden rynge and in goodly aparell and ther come in also a poore man in vyle rayment
2 Porque si en vuestra congregación entra un hombre con anillo de oro, y de preciosa ropa, y también entra un pobre con vestidura vil,
2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
3 and ye have a respecte to him that weareth the gaye clothynge and saye vnto him. Sit thou here in a good place: and saye vnto the poore stonde thou there or sit here vnder my fotestole:
3 Y tuviereis respeto al que trae la vestidura preciosa, y le dijereis: Siéntate tú aquí en buen lugar: y dijereis al pobre: Estáte tú allí en pie; ó siéntate aquí debajo de mi estrado:
3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
4 are ye not parciall in youre selves and have iudged after evyll thoughtes?
4 ¿No juzgáis en vosotros mismos, y venís á ser jueces de pensamientos malos?
4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?
5 Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?
5 Hermanos míos amados, oid: ¿No ha elegido Dios los pobres de este mundo, ricos en fe, y herederos del reino que ha prometido á los que le aman?
5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?
6 But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges?
6 Mas vosotros habéis afrentado al pobre. ¿No os oprimen los ricos, y no son ellos los mismos que os arrastran á los juzgados?
6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?
7 Do not they speake evyll of that good name after which ye be named.
7 ¿No blasfeman ellos el buen nombre que fué invocado sobre vosotros?
7 Don’t they blaspheme the honorable name by which you are called?
8 Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
8 Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:
8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.
9 But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
9 Mas si hacéis acepción de personas, cometéis pecado, y sois reconvenidos de la ley como transgresores.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
10 Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
10 Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un [punto], es hecho culpado de todos.
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
11 For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.
11 Porque el que dijo: No cometerás adulterio, también ha dicho: No matarás. Ahora bien, si no hubieres cometido adulterio, pero hubieres matado, ya eres hecho transgresor de la ley.
11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.
12 So speake ye and so do as they that shalbe iudged by the lawe of libertie.
12 Así hablad, y así obrad, como los que habéis de ser juzgados por la ley de libertad.
12 So speak and so do as men who are to be judged by the law of freedom.
13 For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
13 Porque juicio sin misericordia [será hecho] con aquel que no hiciere misericordia: y la misericordia se gloría contra el juicio.
13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
14 What a vayleth it my brethren though a man saye he hath fayth when he hath no dedes? Can fayth save him?
14 Hermanos míos, ¿qué aprovechará si alguno dice que tiene fe, y no tiene obras? ¿Podrá la fe salvarle?
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
15 If a brother or a sister be naked or destitute of dayly fode
15 Y si el hermano ó la hermana están desnudos, y tienen necesidad del mantenimiento de cada día,
15 And if a brother or sister is naked and in lack of daily food,
16 and one of you saye vnto them: Departe in peace God sende you warmnes and fode: not withstondinge ye geve the not tho thynges which are nedfull to the body: what helpeth it the?
16 Y alguno de vosotros les dice: Id en paz, calentaos y hartaos; pero no les diereis las cosas que son necesarias para el cuerpo: ¿qué aprovechará?
16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
17 Even so fayth yf it have no dedes is deed in it selfe.
17 Así también la fe, si no tuviere obras, es muerta en sí misma.
17 Even so faith, if it has no works, is dead in itself.
18 Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.
18 Pero alguno dirá: Tú tienes fe, y yo tengo obras: muéstrame tu fe sin tus obras, y yo te mostraré mi fe por mis obras.
18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
19 Belevest thou that ther is one God? Thou doest well. The devyls also beleve and tremble.
19 Tú crees que Dios es uno; bien haces: también los demonios creen, y tiemblan.
19 You believe that God is one. You do well. The demons also believe—and shudder.
20 Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
20 ¿Mas quieres saber, hombre vano, que la fe sin obras es muerta?
20 But do you want to know, vain man, that faith apart from works is dead?
21 Was not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
21 ¿No fué justificado por las obras Abraham nuestro padre, cuando ofreció á su hijo Isaac sobre el altar?
21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
22 ¿No ves que la fe obró con sus obras, y que la fe fué perfecta por las obras?
22 You see that faith worked with his works, and by works faith was perfected.
23 and the scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
23 Y fué cumplida la Escritura que dice: Abraham creyó á Dios, y le fué imputado á justicia, y fué llamado amigo de Dios.
23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
24 Ye se then how that of dedes a man is iustified and not of fayth only.
24 Vosotros veis, pues, que el hombre es justificado por las obras, y no solamente por la fe.
24 You see then that by works a man is justified, and not only by faith.
25 Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?
25 Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino?
25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
26 For as the body with oute the sprete is deed even so fayth with out dedes is deed.
26 Porque como el cuerpo sin espíritu está muerto, así también la fe sin obras es muerta.
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
Referencias cruzadas (26)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Proverbios 24:23; Santiago 2:9; Levítico 19:15; Deuteronomio 16:19; Deuteronomio 1:17
  2. 2 Ester 3:10; Lucas 15:22; Mateo 11:8–9; Zacarías 3:3–4; Ester 8:2
  3. 3 2 Corintios 8:9; Santiago 2:6; Lucas 7:44–46; Isaías 65:5; Judas 16
  4. 4 Juan 7:24; Job 34:19; Mateo 7:1–5; Salmo 82:2; Santiago 4:11
  5. 5 Mateo 5:3; Lucas 6:20; Apocalipsis 2:9; 1 Corintios 1:26–28; 2 Corintios 8:9
  6. 6 Proverbios 17:5; Proverbios 14:31; 1 Corintios 11:22; Salmo 14:6; Santiago 5:4
  7. 7 Filipenses 2:9–11; Salmo 111:9; Efesios 3:15; 1 Timoteo 1:13; Apocalipsis 13:5–6
  8. 8 Levítico 19:18; Gálatas 5:14; Mateo 22:39; Romanos 13:8–9; Santiago 2:12
  9. 9 Levítico 19:15; Santiago 2:1–4; Juan 8:9; 1 Juan 3:4; Romanos 3:20
  10. 10 Gálatas 3:10; Mateo 5:18–19; Deuteronomio 27:26
  11. 11 Éxodo 20:13–14; Mateo 5:21–28; Deuteronomio 5:17–18; Romanos 13:9; Mateo 19:18
  12. 12 Santiago 1:25; Santiago 2:8; Filipenses 4:8; 2 Pedro 1:4–8; Colosenses 3:17
  13. 13 Mateo 5:7; Mateo 6:15; Proverbios 21:13; Lucas 6:37; Efesios 2:4–7
  14. 14 Mateo 7:26–27; Mateo 7:21–23; Santiago 1:22–25; Lucas 6:49; Tito 1:16
  15. 15 Lucas 3:11; Mateo 25:35–40; Isaías 58:7; Job 31:16–21; Isaías 58:10
  16. 16 Proverbios 3:27–28; 1 Juan 3:16–18; Mateo 25:42–45; Romanos 12:9; 2 Corintios 8:8
  17. 17 Santiago 2:26; 2 Pedro 1:5–9; Santiago 2:19–20; Santiago 2:14; 1 Corintios 13:13
  18. 18 Santiago 3:13; Santiago 2:14; 1 Timoteo 1:5; Gálatas 5:6; Tito 2:11–14
  19. 19 Lucas 4:34; Marcos 1:24; Mateo 8:29; Hechos 16:17; Deuteronomio 6:4
  20. 20 Santiago 2:17; Santiago 2:26; Proverbios 12:11; Romanos 1:21; Salmo 94:8–11
  21. 21 Génesis 22:16–18; Génesis 22:9–12; Juan 8:39; Mateo 12:37; Romanos 4:16
  22. 22 1 Tesalonicenses 1:3; Hebreos 11:17–19; Gálatas 5:6; 1 Juan 2:5; Santiago 2:18
  23. 23 Génesis 15:6; Isaías 41:8; 2 Crónicas 20:7; Gálatas 3:6; Romanos 4:22–24
  24. 24 Santiago 2:21–22; Santiago 2:15–18
  25. 25 Hebreos 11:31; Josué 6:22–25; Josué 2:19–21; Josué 2:15; Josué 2:4
  26. 26 Santiago 2:20; Santiago 2:17; Santiago 2:14; Eclesiastés 12:7; Job 34:14–15

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 2:23 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … by these things, but that they were given as a sign to the people, this fact shows,-- that Abraham himself, without circumcision and without observance of Sabbaths, "believed God, and it was imputed unto him for righteousness; and he was called the friend of God." Then, again, Lot, without circumcision, was brought out from Sodom, receiving salvation from God.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 2:13 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    Forgive her, O Lord, forgive her, I beseech Thee; "enter not into judgment" with her. Let Thy mercy be exalted above Thy justice, because Thy words are true, and Thou hast promised mercy unto "the merciful;" which Thou gavest them to be who wilt "have mercy" on whom Thou wilt "have mercy," and wilt "have compassion" on whom Thou hast …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 2:23 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    He was justified not only by works, but also by faith: for though he did many things well, yet he was never called the friend of God, except when he believed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 2:26 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter IX)

    For faith apart from works is dead, and so likewise are works apart from faith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  5. Cita 2:17 Augustine of Hippo, The City of God (Book XIX, Chapters 24–27)

    … the whole city of God in its pilgrim state, for it cries to God by the mouth of all its members, "Forgive us our debts as we forgive our debtors." And this prayer is efficacious not for those whose faith is "without works and dead," but for those whose faith "worketh by love." For as reason, though subjected to God, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)