Gálatas · Unlocked Literal Bible
Gálatas 3 Unlocked Literal Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 Foolish Galatians! Who has put a spell on you? It was before your eyes that Jesus Christ was publicly displayed as crucified.
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
2 This is the only thing I want to learn from you: Did you receive the Spirit by the works of the law or by believing what you heard?
2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
3 Are you so foolish? Having begun by the Spirit, are you now going to finish by the flesh?
3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
4 Have you suffered so many things for nothing—if indeed it was for nothing?
4 Did you suffer so many things in vain, if it is indeed in vain?
5 Does he who gives the Spirit to you and works miracles among you do so by the works of the law, or by hearing with faith?
5 He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
6 Just as Abraham “believed God and it was credited to him as righteousness,”
6 Even so, Abraham “believed God, and it was counted to him for righteousness.”
7 in the same way, understand, then, that those of faith are the children of Abraham.
7 Know therefore that those who are of faith are children of Abraham.
8 The scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you all the nations will be blessed.”
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
9 So then, those of faith are blessed along with Abraham, the man of faith.
9 So then, those who are of faith are blessed with the faithful Abraham.
10 All who rely on the works of the law are under a curse; and so it is written, “Cursed is everyone who does not abide by all the things written in the book of the law, and do them.”
10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
11 Now it is clear that no one is justified before God by the law, because “the righteous will live by faith.”
11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
12 But the law is not of faith, rather, “The person who does the works of the law must live by them.”
12 The law is not of faith, but, “The man who does them will live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—
13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
14 so that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
15 Brothers, let me speak in human terms. In a man-made contract, no one can set it aside or add to it, once it is established by law.
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
16 Now the promises were spoken to Abraham and to his descendant. It does not say, “to descendants,” referring to many, but instead to only one, “and to your descendant,” who is Christ.
16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
17 Now what I mean is this: The law, which came 430 years afterward, does not set aside the covenant previously established by God.
17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
18 For if the inheritance comes by the law, then it no longer comes by promise. But God gave it to Abraham by a promise.
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19 What, then, was the purpose of the law? It was added because of trespasses, until the descendant of Abraham would come to whom the promise had been made. The law was put into force through angels by a mediator.
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
20 Now a mediator implies more than one person, but God is one.
20 Now a mediator is not between one, but God is one.
21 So is the law against the promises of God? Absolutely not! For if a law had been given that could give life, then righteousness would certainly have come by the law.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
22 But the scripture imprisoned everything under sin. God did this so that the promise to save us by faith in Jesus Christ might be given to those who believe.
22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 Now before faith came, we were held captive under the law, imprisoned until faith should be revealed.
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24 So then the law became our guardian until Christ came, so that we might be justified by faith.
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
25 But now that faith has come, we are no longer under a guardian.
25 But now that faith has come, we are no longer under a tutor.
26 For you are all sons of God through faith in Christ Jesus.
26 For you are all children of God, through faith in Christ Jesus.
27 For as many of you who were baptized into Christ have clothed yourselves with Christ.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
29 Then if you are Christ's, you are Abraham's descendants, and heirs according to promise.
29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Gálatas 5:7–8; 2 Corintios 11:3; Apocalipsis 2:20; Gálatas 1:6; Gálatas 3:3
- 2 Romanos 10:16–17; Gálatas 3:14; Hechos 15:8; Efesios 1:13–14; Gálatas 3:5
- 3 Gálatas 5:4–8; Gálatas 4:7–10; Hebreos 7:16–19; Hebreos 9:9–10; Gálatas 6:12–14
- 4 2 Juan 8; 1 Corintios 15:2; Hebreos 10:32–39; Hebreos 6:4–6; Ezequiel 18:24
- 5 Gálatas 3:2; Hechos 14:9–10; Hechos 19:11–12; Hechos 14:3; 2 Corintios 13:3
- 6 Génesis 15:6; Romanos 4:21–22; Santiago 2:23; Romanos 4:3–6; Romanos 4:24
- 7 Gálatas 3:9; Romanos 9:7–8; Gálatas 3:26–29; Salmo 100:3; Romanos 4:24
- 8 Génesis 12:3; Génesis 22:18; Génesis 28:14; Génesis 18:18; Génesis 26:4
- 9 Romanos 4:16; Gálatas 3:29; Gálatas 4:28; Romanos 4:24; Romanos 4:11
- 10 Deuteronomio 27:26; Romanos 8:7; Romanos 3:19–20; Deuteronomio 11:26–28; Santiago 2:9–11
- 11 Habacuc 2:4; Romanos 1:17; Hebreos 10:38; Gálatas 2:16; Eclesiastés 7:20
- 12 Levítico 18:5; Romanos 10:5–6; Nehemías 9:29; Romanos 4:14; Lucas 10:25–28
- 13 1 Pedro 2:24; Deuteronomio 21:23; Hebreos 9:12; Hebreos 9:15; 1 Pedro 1:18–21
- 14 Gálatas 3:28–29; 1 Corintios 12:13; Efesios 2:18; Gálatas 3:2; Ezequiel 36:26–27
- 15 Hebreos 9:17; Romanos 6:19; Romanos 3:5
- 16 Génesis 17:7–8; Romanos 4:13; Lucas 1:55; Génesis 22:17–18; Gálatas 3:27–29
- 17 Hebreos 11:39–40; Romanos 4:13–14; Éxodo 12:40–41; Génesis 15:13; 2 Corintios 1:20
- 18 Romanos 4:13–16; Hebreos 6:12–15; Gálatas 2:21; Salmo 105:42; Lucas 1:54–55
- 19 Hechos 7:53; Romanos 7:7–13; Hebreos 2:2; Gálatas 3:16; Romanos 5:20–21
- 20 1 Timoteo 2:5; Deuteronomio 6:4; Job 9:33; Hebreos 9:15; Hebreos 8:6
- 21 Gálatas 2:21; Romanos 9:31; Romanos 3:20–22; Gálatas 2:19; Romanos 10:3–6
- 22 Romanos 11:32; Hebreos 9:15; Juan 11:25–26; Gálatas 3:23; 1 Juan 2:25
- 23 Gálatas 5:18; Gálatas 3:24–25; Romanos 6:14–15; Romanos 11:32; Gálatas 3:19
- 24 Romanos 10:4; Hechos 13:38–39; Hebreos 10:1–14; Romanos 7:24–25; Mateo 5:17–18
- 25 Romanos 6:14; Romanos 7:4; Hebreos 10:15–18; Hebreos 7:11–19; Hebreos 8:3–13
- 26 Efesios 1:5; 2 Corintios 6:18; Juan 1:12–13; Gálatas 4:5–6; 1 Juan 3:1–2
- 27 Romanos 13:14; 1 Corintios 12:13; Romanos 6:3–4; 1 Pedro 3:21; Efesios 4:24
- 28 1 Corintios 12:12–13; Colosenses 3:11; Romanos 3:29–30; Gálatas 5:6; Romanos 10:12–15
- 29 Efesios 3:6; Romanos 9:7–8; Gálatas 3:7; Romanos 8:17; Romanos 4:16–21
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator." For the order of the words runs thus: "Wherefore then the law of works?
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