Lucas 20 Unlocked Literal Bible

Sobre ULB

Protestante
AT: Texto masorético (hebreo)
NT: Texto crítico (no verificado)
Protestante (66 libros)
Formal (palabra por palabra)
2017
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible

WEB World English Bible (clásica, con deuterocanónicos)

1 It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.

1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

2 They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”

2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

3 He answered and said to them, “I will also ask you a question, and you tell me.

3 He answered them, “I also will ask you one question. Tell me:

4 The baptism of John: was it from heaven or from men?”

4 the baptism of John, was it from heaven, or from men?”

5 They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'

5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

6 But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”

6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

7 So they answered that they did not know where it came from.

7 They answered that they didn’t know where it was from.

8 Jesus said to them, “Neither will I tell you by what authority I do these things.”

9 He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.

9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11 He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12 He also sent yet a third and they also wounded him, and threw him out.

12 He sent yet a third, and they also wounded him and threw him out.

13 So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15 They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16 He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”

16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

17 But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?

17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18 Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

19 So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.

19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

20 Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.

20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

21 They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.

21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

22 Is it lawful for us to pay taxes to Caesar, or not?”

23 But Jesus understood their craftiness, and said to them,

23 But he perceived their craftiness, and said to them, “Why do you test me?

24 “Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”

24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

25 He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”

25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.

26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

27 When some of the Sadducees came to him, the ones who say that there is no resurrection,

27 Some of the Sadducees came to him, those who deny that there is a resurrection.

28 they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.

28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.

29 There were seven brothers and the first took a wife, and died childless,

29 There were therefore seven brothers. The first took a wife, and died childless.

30 and the second as well.

30 The second took her as wife, and he died childless.

31 The third took her, and likewise the seven also left no children, and died.

31 The third took her, and likewise the seven all left no children, and died.

32 Afterward the woman also died.

33 In the resurrection then, whose wife will she be? For the seven had her as their wife.”

33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

34 Jesus said to them, “The sons of this world marry and are given in marriage.

34 Jesus said to them, “The children of this age marry and are given in marriage.

35 But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage.

35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

36 Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.

36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.

37 But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

38 Now he is not the God of the dead, but of the living, because all live to him.”

38 Now he is not the God of the dead, but of the living, for all are alive to him.”

39 Some of the scribes answered, “Teacher, you have answered well.”

39 Some of the scribes answered, “Teacher, you speak well.”

40 For they did not dare ask him any more questions.

40 They didn’t dare to ask him any more questions.

41 Jesus said to them, “How do they say that the Christ is David's son?

41 He said to them, “Why do they say that the Christ is David’s son?

42 For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,

42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

43 until I make your enemies your footstool.'

43 until I make your enemies the footstool of your feet.”’

44 David therefore calls the Christ 'Lord', so how is he David's son?”

44 “David therefore calls him Lord, so how is he his son?”

45 In the hearing of all the people he said to his disciples,

45 In the hearing of all the people, he said to his disciples,

46 “Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.

46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47 They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Referencias cruzadas (44)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 20:34 Augustine of Hippo, The City of God (Book XIV, Chapters 20–22)
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVIII)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:35 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:36 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:2–8 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

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