Lucas 20 Majority Standard Bible

Sobre MSB

Protestante
AT: Texto masorético (hebreo)
NT: Texto mayoritario (bizantino)
Protestante (66 libros)
Formal (palabra por palabra)
2022
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

MSB Majority Standard Bible

WEB World English Bible (clásica, con deuterocanónicos)

1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the priests and scribes, together with the elders, came up to Him.

1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”

2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

3 “I will also ask you one question,” Jesus replied. “Tell Me:

3 He answered them, “I also will ask you one question. Tell me:

4 John’s baptism—was it from heaven, or from men?”

4 the baptism of John, was it from heaven, or from men?”

5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’

5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”

6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

7 So they answered that they did not know where it was from.

7 They answered that they didn’t know where it was from.

8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”

8 Jesus said to them, “Neither will I tell you by what authority I do these things.”

9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12 Then he sent a third, but they wounded him and threw him out.

12 He sent yet a third, and they also wounded him and threw him out.

13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him when they see him.’

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16 He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

19 When the chief priests and scribes realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid.

19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

22 Is it lawful for us to pay taxes to Caesar or not?”

22 Is it lawful for us to pay taxes to Caesar, or not?”

23 But Jesus saw through their duplicity and said to them, “Why do you test Me?

23 But he perceived their craftiness, and said to them, “Why do you test me?

24 Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.

24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26 And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.

26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

27 Then some of the Sadducees, who say there is no resurrection, came to question Him.

27 Some of the Sadducees came to him, those who deny that there is a resurrection.

28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.

28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.

29 Now there were seven brothers. The first one married a wife but died childless.

29 There were therefore seven brothers. The first took a wife, and died childless.

30 Then the second took her as wife, and he died childless.

30 The second took her as wife, and he died childless.

31 And the third married the widow, and in the same way all seven died, leaving no children.

31 The third took her, and likewise the seven all left no children, and died.

32 And last of all, the woman died.

32 Afterward the woman also died.

33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”

33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

34 Jesus answered, “The sons of this age marry and are given in marriage.

34 Jesus said to them, “The children of this age marry and are given in marriage.

35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.

35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.

37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

38 He is not the God of the dead, but of the living, for to Him all are alive.”

38 Now he is not the God of the dead, but of the living, for all are alive to him.”

39 Some of the scribes answered, “Teacher, You have spoken well!”

39 Some of the scribes answered, “Teacher, you speak well.”

40 And they did not dare to question Him any further.

40 They didn’t dare to ask him any more questions.

41 Then Jesus declared, “How can it be said that the Christ is the Son of David?

41 He said to them, “Why do they say that the Christ is David’s son?

42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand

42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

43 until I make Your enemies a footstool for Your feet.”’

43 until I make your enemies the footstool of your feet.”’

44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”

44 “David therefore calls him Lord, so how is he his son?”

45 In the hearing of all the people, Jesus said to His disciples,

45 In the hearing of all the people, he said to his disciples,

46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.

46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Referencias cruzadas (44)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 20:34 Augustine of Hippo, The City of God (Book XIV, Chapters 20–22)
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVIII)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:35 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:36 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:2–8 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

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