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Romanos · Traducción literal de Young

Romanos 13 Traducción literal de Young

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  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
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  • 1898
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Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
1 TODA alma se someta á las potestades superiores; porque no hay potestad sino de Dios; y las que son, de Dios son ordenadas.
1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
2 so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.
2 Así que, el que se opone á la potestad, á la ordenación de Dios resiste: y los que resisten, ellos mismos ganan condenación para sí.
2 Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment.
3 For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
3 Porque los magistrados no son para temor al que bien hace, sino al malo. ¿Quieres pues no temer la potestad? haz lo bueno, y tendrás alabanza de ella;
3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,
4 for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
4 Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo.
4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
5 Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
5 Por lo cual es necesario que [le] estéis sujetos, no solamente por la ira, mas aun por la conciencia.
5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
6 for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;
6 Porque por esto pagáis también los tributos; porque son ministros de Dios que sirven á esto mismo.
6 For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing.
7 render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.
7 Pagad á todos lo que debéis: al que tributo, tributo; al que pecho, pecho; al que temor, temor; al que honra, honra.
7 Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
8 To no one owe anything, except to love one another; for he who is loving the other — law he hath fulfilled,
8 No debáis á nadie nada, sino amaros unos á otros; porque el que ama al prójimo, cumplió la ley.
8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
9 for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'
9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.
9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
10 the love to the neighbour doth work no ill; the love, therefore, [is] the fulness of law.
10 La caridad no hace mal al prójimo: así que, el cumplimento de la ley es la caridad.
10 Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
11 And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;
11 Y esto, conociendo el tiempo, que es ya hora de levantarnos del sueño; porque ahora nos está más cerca nuestra salud que cuando creímos.
11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
12 the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;
12 La noche ha pasado, y ha llegado el día: echemos, pues, las obras de las tinieblas, y vistámonos las armas de luz.
12 The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.
13 as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
13 Andemos como de día, honestamente: no en glotonerías y borracheras, no en lechos y disoluciones, no en pedencias y envidia:
13 Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
14 but put ye on the Lord Jesus Christ, and for the flesh take no forethought — for desires.
14 Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en [sus] deseos.
14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
Referencias cruzadas (14)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Tito 3:1; 1 Pedro 2:13–17; Daniel 2:21; Juan 19:11; Proverbios 8:15–16
  2. 2 1 Pedro 2:13; Tito 3:1; Santiago 3:1; Romanos 13:5; Lucas 20:47
  3. 3 Eclesiastés 10:4–6; Proverbios 14:35; Proverbios 20:2; 1 Pedro 2:13–14; Deuteronomio 25:1
  4. 4 Romanos 12:19; 2 Crónicas 19:6; Proverbios 24:23–24; Proverbios 20:2; Proverbios 16:14
  5. 5 1 Pedro 2:19; Eclesiastés 8:2; Hechos 24:16; 1 Pedro 2:13–15; Tito 3:1–2
  6. 6 Mateo 22:17–21; Lucas 23:2; Lucas 20:21–26; Mateo 17:24–27; Marcos 12:14–17
  7. 7 Lucas 20:25; 1 Pedro 2:17–18; Proverbios 24:21; Mateo 17:25; 1 Timoteo 5:17
  8. 8 Romanos 13:10; Mateo 22:39–40; Gálatas 5:14; Mateo 7:12; Proverbios 3:27–28
  9. 9 Éxodo 20:12–17; Mateo 22:39; Marcos 12:31; Lucas 10:27; Deuteronomio 5:16–21
  10. 10 Romanos 13:8; Mateo 22:39–40; 1 Corintios 13:4–7
  11. 11 1 Tesalonicenses 5:5–8; 1 Pedro 4:7; Efesios 5:14; Mateo 24:42–44; 1 Corintios 15:34
  12. 12 Ezequiel 18:31–32; Efesios 5:11; 2 Corintios 6:7; Colosenses 3:8–17; Efesios 6:11–18
  13. 13 Gálatas 5:21; Efesios 5:18; 1 Tesalonicenses 4:3–5; 1 Pedro 4:3–5; Efesios 5:15
  14. 14 Efesios 4:24; Gálatas 5:16–17; Gálatas 3:27; 1 Pedro 2:11; Gálatas 5:24

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 13:1 John Chrysostom, Homilies on Romans (Homily XXIII)

    Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 13:10 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    And Paul in like manner declares, "Love is the fulfilling of the law:" and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" and that apart from the love of God, neither knowledge avails anything, nor the understanding of mysteries, nor faith, nor prophecy, but …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 13:13 Augustine of Hippo, Confessions (Book VIII, Chapter XI)

    … in silence read that paragraph on which my eyes first fell,--"Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." No further would I read, nor did I need; for instantly, as the sentence ended,--by …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 13:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    But that it is even at the doors, hear Paul saying, "The night is far spent, the day is at hand;" and again, "He that cometh will come, and will not tarry." For the signs too are now complete, which announce that day.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 13:1–7 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVI)

    For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing." Both the Lord, then, and the apostles announce as the one only God the Father, Him who gave the law, who sent the prophets, who made all things; and therefore does He say, "He sent His armies," because every man, inasmuch as …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)