Romanos 14 Traducción literal de Young

Sobre YLT

Traductor individual
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Muy literal
1898
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 And him who is weak in the faith receive ye — not to determinations of reasonings;

1 RECIBID al flaco en la fe, [pero] no para contiendas de disputas.

1 Now accept one who is weak in faith, but not for disputes over opinions.

2 one doth believe that he may eat all things — and he who is weak doth eat herbs;

2 Porque uno cree que se ha de comer de todas cosas: otro que es débil, come legumbres.

2 One man has faith to eat all things, but he who is weak eats only vegetables.

3 let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

3 El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.

3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.

4 Thou — who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

4 ¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.

4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

5 One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

5 Uno hace diferencia entre día y día; otro juzga [iguales] todos los días. Cada uno esté asegurado en su ánimo.

5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

6 He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

6 El que hace caso del día, háce[lo] para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios.

6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.

7 For none of us to himself doth live, and none to himself doth die;

7 Porque ninguno de nosotros vive para sí, y ninguno muere para sí.

7 For none of us lives to himself, and none dies to himself.

8 for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

8 Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.

8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

9 for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

9 Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven.

9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

10 And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

10 Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.

10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

11 for it hath been written, 'I live! saith the Lord — to Me bow shall every knee, and every tongue shall confess to God;'

11 Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, y toda lengua confesará á Dios.

11 For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”

12 so, then, each of us concerning himself shall give reckoning to God;

12 De manera que, cada uno de nosotros dará á Dios razón de sí.

12 So then each one of us will give account of himself to God.

13 no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

13 Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.

13 Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

14 I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean — to that one [it is] unclean;

14 Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.

14 I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

15 and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

15 Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.

15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.

16 Let not, then, your good be evil spoken of,

16 No sea pues blasfemado vuestro bien:

16 Then don’t let your good be slandered,

17 for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

17 Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.

17 for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

18 for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

18 Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.

18 For he who serves Christ in these things is acceptable to God and approved by men.

19 So, then, the things of peace may we pursue, and the things of building up one another;

19 Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.

19 So then, let’s follow after things which make for peace, and things by which we may build one another up.

20 for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

20 No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.

20 Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

21 Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

21 Bueno es no comer carne, ni beber vino, ni [nada] en que tu hermano tropiece, ó se ofenda, ó sea debilitado.

21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

22 Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

22 ¿Tienes tú fe? Tenla para contigo delante de Dios. Bienaventurado el que no se condena á sí mismo con lo que aprueba.

22 Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

23 and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

23 Mas el que hace diferencia, si comiere, es condenado, porque no [comió] por fe: y todo lo que no es de fe, es pecado.

23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

24 No está en esta traducción

24 Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,

25 No está en esta traducción

25 but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;

26 No está en esta traducción

26 to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

Referencias cruzadas (23)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 14:1 John Chrysostom, Homilies on Romans (Homily XXV)
I Am aware that to most what is here said is a difficulty. And therefore I must first give the subject of the whole of this passage, and what he wishes to correct in writing this. What does he wish to correct then?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Cita 14:10–12 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)
If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 14:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)
… hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 14:1 Augustine of Hippo, Confessions (Book VIII, Chapter XI)
This it was, verily, "Him that is weak in the faith, receive ye;" which he applied to himself, and discovered to me.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 14:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)
Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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