Skip to the text

John · Bible in Simple Spanish (2026)

John 9 Bible in Simple Spanish (2026)

Leer en español
About BES
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 2026
  • Public domain

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

BES Bible in Simple Spanish (2026)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Al pasar, Jesús vio a un hombre ciego de nacimiento.
1 As he passed by, he saw a man blind from birth.
1 Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
2 Sus discípulos le preguntaron: Rabí, ¿quién pecó, este hombre o sus padres, para que naciera ciego?
2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
2 καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
3 Jesús respondió: No pecó este hombre ni sus padres, sino que esto sucedió para que las obras de Dios se manifiesten en él.
3 Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
3 ἀπεκρίθη Ἰησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ.
4 Debemos hacer las obras del que me envió mientras es de día. Viene la noche, cuando nadie puede trabajar.
4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.
4 ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.
5 Mientras estoy en el mundo, soy la luz del mundo.
5 While I am in the world, I am the light of the world.”
5 ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.
6 Después de decir esto, escupió en tierra, hizo lodo con la saliva y untó el lodo en los ojos del ciego.
6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
6 ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ
7 Luego le dijo: Ve, lávate en el estanque de Siloé, que significa Enviado. Entonces él fue, se lavó y volvió viendo.
7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
7 καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθε βλέπων.
8 Los vecinos y los que antes lo habían visto como mendigo decían: ¿No es este el que se sentaba a pedir limosna?
8 Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
8 Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
9 Unos decían: Es él. Otros decían: No, pero se parece a él. Él decía: Yo soy.
9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
9 ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.
10 Entonces le preguntaron: ¿Cómo te fueron abiertos los ojos?
10 They therefore were asking him, “How were your eyes opened?”
10 ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί;
11 Él respondió: El hombre que se llama Jesús hizo lodo, me lo untó en los ojos y me dijo: Ve al estanque de Siloé y lávate. Fui, me lavé y recibí la vista.
11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
11 ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα.
12 Entonces le dijeron: ¿Dónde está él? Él respondió: No sé.
12 Then they asked him, “Where is he?” He said, “I don’t know.”
12 εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα.
13 Llevaron ante los fariseos al que antes había sido ciego.
13 They brought him who had been blind to the Pharisees.
13 Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν.
14 Era día de reposo cuando Jesús hizo el lodo y le abrió los ojos.
14 It was a Sabbath when Jesus made the mud and opened his eyes.
14 ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
15 Entonces los fariseos también le preguntaron cómo había recibido la vista. Él les dijo: Me puso lodo sobre los ojos, me lavé, y ahora veo.
15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
15 πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.
16 Algunos de los fariseos decían: Ese hombre no viene de Dios, porque no guarda el día de reposo. Otros decían: ¿Cómo puede un hombre pecador hacer tales señales? Y había división entre ellos.
16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
16 ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
17 Volvieron a decirle al ciego: ¿Qué dices tú de él, ya que te abrió los ojos? Él respondió: Es profeta.
17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
17 λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.
18 Pero los judíos no creyeron que aquel hombre había sido ciego y que había recibido la vista, hasta que llamaron a sus padres.
18 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,
18 οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος
19 Les preguntaron: ¿Es este su hijo, el que ustedes dicen que nació ciego? ¿Cómo, pues, ve ahora?
19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
19 καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει;
20 Sus padres respondieron: Sabemos que este es nuestro hijo, y que nació ciego.
20 His parents answered them, “We know that this is our son, and that he was born blind;
20 ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·
21 Pero cómo ve ahora, no lo sabemos; ni sabemos quién le abrió los ojos. Pregúntenle a él. Ya tiene edad; él hablará por sí mismo.
21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
21 πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
22 Sus padres dijeron esto porque tenían miedo de los judíos; porque los judíos ya habían acordado que, si alguien confesaba que Jesús era el Cristo, sería expulsado de la sinagoga.
22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
22 ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.
23 Por eso sus padres dijeron: Ya tiene edad; pregúntenle a él.
23 Therefore his parents said, “He is of age. Ask him.”
23 διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε.
24 Entonces llamaron por segunda vez al hombre que había sido ciego y le dijeron: Da gloria a Dios. Nosotros sabemos que ese hombre es pecador.
24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
24 ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.
25 Él respondió: Si es pecador, no lo sé. Una cosa sé: que yo era ciego, y ahora veo.
25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
25 ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
26 Entonces le dijeron otra vez: ¿Qué te hizo? ¿Cómo te abrió los ojos?
26 They said to him again, “What did he do to you? How did he open your eyes?”
26 εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς;
27 Él les respondió: Ya se lo dije, y no escucharon. ¿Por qué quieren oírlo otra vez? ¿También ustedes quieren hacerse sus discípulos?
27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
27 ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;
28 Entonces lo insultaron y le dijeron: Tú eres discípulo de ese; pero nosotros somos discípulos de Moisés.
28 They insulted him and said, “You are his disciple, but we are disciples of Moses.
28 ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί.
29 Sabemos que Dios habló a Moisés; pero en cuanto a este, no sabemos de dónde viene.
29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
29 ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
30 El hombre les respondió: Pues esto es lo sorprendente: que ustedes no saben de dónde viene, y sin embargo me abrió los ojos.
30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
30 ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς.
31 Sabemos que Dios no oye a los pecadores; pero si alguien teme a Dios y hace su voluntad, a ese sí lo oye.
31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.
31 οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.
32 Desde el principio del mundo nunca se ha oído que alguien abriera los ojos de un ciego de nacimiento.
32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
32 ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.
33 Si este hombre no viniera de Dios, no podría hacer nada.
33 If this man were not from God, he could do nothing.”
33 εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
34 Ellos le respondieron: Tú naciste completamente en pecados, ¿y nos enseñas a nosotros? Y lo expulsaron.
34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
34 ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
35 Jesús oyó que lo habían expulsado. Al encontrarlo, le dijo: ¿Crees en el Hijo de Dios?
35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
35 Ἤκουσεν ὁ Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ;
36 Él respondió: ¿Quién es, Señor, para que crea en él?
36 He answered, “Who is he, Lord, that I may believe in him?”
36 ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι, Κύριε, ἵνα πιστεύσω εἰς αὐτόν;
37 Jesús le dijo: Ya lo has visto; el que habla contigo, ese es.
37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”
37 εἶπε δὲ αὐτῷ ὁ Ἰησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
38 Entonces él dijo: Creo, Señor. Y lo adoró.
38 He said, “Lord, I believe!” and he worshiped him.
38 ὁ δὲ ἔφη· πιστεύω, Κύριε· καὶ προσεκύνησεν αὐτῷ.
39 Jesús dijo: Para juicio vine a este mundo, para que los que no ven, vean; y para que los que ven, queden ciegos.
39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
39 καὶ εἶπεν ὁ Ἰησοῦς· εἰς κρῖμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσι καὶ οἱ βλέποντες τυφλοὶ γένωνται.
40 Algunos de los fariseos que estaban con él oyeron esto y le dijeron: ¿Acaso también nosotros somos ciegos?
40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
40 καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ᾽ αὐτοῦ, καὶ εἶπον αὐτῷ· μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
41 Jesús les respondió: Si fueran ciegos, no tendrían pecado; pero ahora que dicen: Vemos, su pecado permanece.
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
41 εἶπεν αὐτοῖς ὁ Ἰησοῦς· εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.
Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Luke 13:2; John 9:34; Exodus 20:5; Acts 28:4
  2. 3 John 11:4; John 11:40; Ecclesiastes 9:1–2; Job 2:3–6; Job 42:7
  3. 4 John 12:35; Ephesians 5:16; John 4:34; Ecclesiastes 9:10; John 11:9–10
  4. 5 John 8:12; John 12:46; Acts 13:47; John 1:4–9; Revelation 21:23
  5. 6 Mark 8:23; Mark 7:33; Revelation 3:18
  6. 7 Isaiah 35:5; John 9:11; John 11:37; Isaiah 8:6; Acts 26:18
  7. 8 1 Samuel 2:8; Luke 18:35; 1 Samuel 21:11; Acts 3:2–11; Luke 16:20–22
  8. 10 Mark 4:27; Ecclesiastes 11:5; John 3:9; John 9:26; John 9:15
  9. 11 John 9:6–7; John 9:27
  10. 12 Exodus 2:18–20; John 5:11–13; John 7:11
  11. 13 John 12:42; John 8:3–8; John 11:46–47; John 11:57; John 12:19
  12. 14 John 5:9; Luke 13:10–17; Matthew 12:1–14; Luke 14:1; Mark 2:23–3:6
  13. 15 John 9:26–27; John 9:10–11
  14. 16 John 10:19; John 7:43; John 7:12; Matthew 12:2; John 3:2
  15. 17 John 4:19; John 6:14; Acts 3:22–26; Acts 10:38; Acts 2:22
  16. 18 Hebrews 3:15–19; John 12:37–40; Hebrews 4:11; John 1:19; Isaiah 26:11
  17. 19 Acts 4:14; John 9:8–9; Acts 3:10
  18. 22 John 7:13; John 16:2; Luke 6:22; Isaiah 57:11; John 12:42–43
  19. 23 John 9:21
  20. 24 John 9:16; Joshua 7:19; John 8:49; John 19:6; Psalm 50:14–15
  21. 25 1 John 5:10; John 9:30; John 5:11
  22. 27 Luke 22:67
  23. 28 Romans 2:17; 1 Corinthians 4:12; 1 Corinthians 6:10; John 7:19; Matthew 27:39
  24. 29 John 8:14; Numbers 12:2–7; Psalm 22:6; 2 Kings 9:11; Isaiah 53:2–3
  25. 30 Psalm 119:18; John 12:37; Isaiah 29:18; Isaiah 29:14; John 3:10
  26. 31 Proverbs 15:29; Isaiah 1:15; Proverbs 28:9; Micah 3:4; Proverbs 1:28–29
  27. 32 Isaiah 64:4; Job 20:4; Luke 1:70; Revelation 16:18
  28. 33 John 9:16; John 3:2; Acts 5:38–39
  29. 34 John 9:2; John 9:22; Isaiah 66:5; Job 25:4; Luke 18:17
  30. 35 John 20:31; Romans 10:20; 1 John 5:13; 1 John 4:15; John 10:36
  31. 36 Romans 10:14; Song of Songs 5:9; Proverbs 30:3–4; John 1:38; Matthew 11:3
  32. 37 John 4:26; Psalm 25:8–9; John 7:17; Psalm 25:14; John 14:21–23
  33. 38 Matthew 14:33; Matthew 28:9; John 20:28; Matthew 28:17; Luke 24:52
  34. 39 John 3:19; Acts 26:18; John 12:46; John 8:12; 1 John 2:11
  35. 40 Revelation 3:17; Matthew 15:12–14; John 9:34; Matthew 23:16–28; Romans 2:19–22
  36. 41 Isaiah 5:21; John 15:22–24; Luke 18:14; 1 John 1:8–10; Proverbs 26:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)