1 And it came to pass after these things that God tempted Abraham, and said to him, Abraham, Abraham; and he said, Lo! I [am here]. 2 And he said, Take thy son, the beloved one, whom thou hast loved—Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains which I will tell thee of. 3 And Abraham rose up in the morning and saddled his ass, and he took with him two servants, and Isaac his son, and having split wood for a whole burnt offering, he arose and departed, and came to the place of which God spoke to him, 4 on the third day; and Abraham having lifted up his eyes, saw the place afar off. 5 And Abraham said to his servants, Sit ye here with the ass, and I and the lad will proceed thus far, and having worshiped we will return to you. 6 And Abraham took the wood of the whole burnt offering, and laid it on Isaac his son, and he took into his hands both the fire and the knife, and the two went together. 7 And Isaac said to Abraham his father, Father. And he said, What is it, son? And he said, Behold the fire and the wood, where is the sheep for a whole burnt offering? 8 And Abraham said, God will provide himself a sheep for a whole burnt offering, [my] son. And both having gone together, 9 came to the place which God spoke of to him; and there Abraham built the altar, and laid the wood on it, and having bound the feet of Isaac his son together, he laid him on the altar upon the wood. 10 And Abraham stretched forth his hand to take the knife to slay his son. 11 And an angel of the Lord called him out of heaven, and said, Abraham, Abraham. And he said, Behold, I [am here]. 12 And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son. 13 And Abraham lifted up his eyes and beheld, and lo! a ram caught by his horns in a plant of Sabec; and Abraham went and took the ram, and offered him up for a whole burnt offering in the place of Isaac his son. 14 And Abraham called the name of that place, The Lord hath seen; that they might say today, In the Mount the Lord was seen. 15 And an angel of the Lord called Abraham the second time out of heaven, 16 saying, I have sworn by myself, says the Lord, because thou hast done this thing, and on mine account hast not spared thy beloved son, 17 surely blessing I will bless thee, and multiplying I will multiply thy seed as the stars of heaven, and as the sand which is by the shore of the sea, and thy seed shall inherit the cities of their enemies. 18 And in thy seed shall all the nations of the earth be blessed, because thou hast hearkened to my voice. 19 And Abraham returned to his servants, and they arose and went together to the well of the oath; and Abraham dwelt at the well of the oath. 20 And it came to pass after these things, that it was reported to Abraham, saying, Behold, Milcah herself too has born sons to Nahor thy brother, 21 Uz the firstborn, and Buz his brother, and Kemuel the father of the Syrians, and Chesed, and 22 Hazo and Pildash, and Jidlaph, and Bethuel, and Bethuel begot Rebekah; 23 these are eight sons, which Milcah bore to Nahor the brother of Abraham. 24 And his concubine whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.
Genesis · Updated Brenton English Septuagint
Genesis 22 Updated Brenton English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abraham
Called by God, he left home in faith to become the father of a chosen people.
Cited in the guide: Genesis 12–25
Bethuel
The last-named of Milcah's eight sons by Nahor and the father of Rebekah and Laban, who with Laban agreed to Rebekah's marriage to Isaac.
Cited in the guide: Genesis 22:22–23; Genesis 24:15; Genesis 24:50
Buz
The brother of Uz, second of the eight sons Milcah bore to Nahor.
Cited in the guide: Genesis 22:21
Chesed
Gaham
One of the four children Nahor's concubine Reumah bore.
Cited in the guide: Genesis 22:24
Hazo
Isaac
The long-promised son, nearly offered on Moriah, through whom the covenant continued.
Cited in the guide: Genesis 21–27
Jidlaph
Kemuel
A son of Nahor and Milcah, named as the father of Aram.
Cited in the guide: Genesis 22:21
Maacah
The last-named of the four children Nahor's concubine Reumah bore (the text does not state the child's sex; the list is usually read as sons).
Cited in the guide: Genesis 22:24
Milcah
Haran's daughter and the sister of Iscah, who became the wife of Nahor.
Cited in the guide: Genesis 11:29; Genesis 22:20; Genesis 22:23
Pildash
Reumah
Nahor's concubine, who bore Tebah, Gaham, Tahash and Maacah.
Cited in the guide: Genesis 22:24
Tahash
One of the four children Nahor's concubine Reumah bore.
Cited in the guide: Genesis 22:24
Tebah
One of the four children Nahor's concubine Reumah bore, named first.
Cited in the guide: Genesis 22:24
Uz
The firstborn of the eight sons Milcah bore to Nahor.
Cited in the guide: Genesis 22:21
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 11:17; Deuteronomy 8:2; James 2:21; James 1:12–14; 1 Corinthians 10:13
- 2 John 3:16; Romans 8:32; Hebrews 11:17; 1 John 4:9–10; Genesis 17:19
- 3 Psalm 119:60; Matthew 10:37; Luke 14:26; Genesis 17:23; Genesis 21:14
- 4 Luke 13:32; Matthew 17:23; 1 Corinthians 15:4; Hosea 6:2; 2 Kings 20:5
- 5 Hebrews 11:19
- 6 John 19:17; 1 Peter 2:24; Isaiah 53:6; Matthew 8:17
- 7 Romans 8:15; Exodus 12:3; Genesis 8:20; John 18:11; Genesis 4:2–4
- 8 John 1:36; John 1:29; Revelation 5:12; Revelation 13:8; Genesis 18:14
- 9 James 2:21; Hebrews 11:17–19; Philippians 2:7–8; Matthew 26:1–27; Hebrews 9:28
- 10 James 2:21–23; Hebrews 11:17–19
- 11 Exodus 3:4; Genesis 21:17; Genesis 16:9–10; Genesis 22:16; Genesis 22:1
- 12 James 2:21–22; James 2:18; 1 Samuel 15:22; Romans 8:32; Matthew 10:37–38
- 13 1 Corinthians 10:13; Psalm 40:6–8; 2 Corinthians 1:9–10; 1 Peter 1:19–20; Genesis 22:8
- 14 Genesis 22:13; Exodus 17:15; Judges 6:24; Genesis 22:8; Genesis 16:13–14
- 16 Luke 1:73; Hebrews 6:13–14; Psalm 105:9; Jeremiah 51:14; Jeremiah 49:13
- 17 Genesis 15:5; Jeremiah 33:22; Genesis 24:60; Genesis 26:4; Genesis 13:16
- 18 Acts 3:25; Galatians 3:16; Genesis 12:3; Genesis 26:4–5; Genesis 18:18
- 19 Genesis 21:31; Judges 20:1; Joshua 15:28
- 20 Genesis 11:29; Genesis 24:24; Genesis 11:26; Genesis 24:15; Proverbs 25:25
- 21 Job 1:1; Psalm 60:1–12; Job 32:2; Genesis 24:10; Numbers 23:7
- 23 Genesis 24:15; Genesis 24:60; Genesis 24:24; Genesis 28:5; Genesis 24:51
- 24 Genesis 25:6; Proverbs 15:25; Genesis 16:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Nor are his other tribes in small glory, inasmuch as God had promised, "Thy seed shall be as the stars of heaven." All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will.
Righteously also do we, possessing the same faith as Abraham, and taking up the cross as Isaac did the wood, follow Him.
This, I say, is the universal way for the deliverance of believers, concerning which the faithful Abraham received the divine assurance, "In thy seed shall all nations be blessed." He, indeed, was by birth a Chaldæan; but, that he might receive these great promises, and that there might be propagated from him a seed "disposed by angels in the hand …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, and hast not spared thy beloved son for my sake." It is said, "Now I know," that is, Now I have made to be known; for God was not previously ignorant of this.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Then, having offered up that ram instead of Isaac his son, "Abraham," as we read, "called the name of that place The Lord seeth: as they say this day, In the mount the Lord hath appeared." As it is said, "Now I know," for Now I have made to be known, so here, "The Lord sees," for The Lord hath …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)