1 The word that came to Jeremias from the Lord, saying, 2 Hear ye the words of this covenant, and thou shalt speak to the men of Juda, and to the dwellers in Jerusalem; 3 and thou shalt say to them, Thus saith the Lord God of Israel, Cursed is the man, who shall not hearken to the words of this covenant, 4 which I commanded your fathers, in the day wherein I brought them up out of the land of Egypt, out of the iron furnace, saying, Hearken to my voice, and do all things that I shall command you; so shall ye be to me a people, and I will be to you a God; 5 that I may confirm mine oath, which I sware to your fathers, to give them a land flowing [with] milk and honey, as [it is] this day. Then I answered and said, So be it, O Lord. 6 And the Lord said to me, Read these words in the cities of Juda, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them. 8 But they did [them] not. 9 And the Lord said to me, A conspiracy is found among the men of Juda, and among the dwellers in Jerusalem. 10 They are turned [aside] to the iniquities of their fathers that were of old, who would not hearken to my words: and, behold, they go after strange gods, to serve them: and the house of Israel and the house of Juda have broken my covenant, which I made with their fathers. 11 Therefore thus saith the Lord, Behold, I bring evils upon this people, out of which they shall not be able to come forth; and they shall presently cry to me, but I will not hearken to them. 12 And the cities of Juda and the dwellers in Jerusalem shall go, and cry to the gods to whom they burn incense; which shall not deliver them in the time of their troubles. 13 For according to the number of thy cities were thy gods, O Juda; and according to the number of the streets of Jerusalem have ye set up altars to burn incense to Baal. 14 And thou, pray not for this people, and intercede not for them in supplication and prayer: for I will not hear in the day in which they call upon me, in the day of their affliction. 15 Why has [my] beloved wrought abomination in my house? will prayers and holy offerings take away thy wickedness from thee, or shalt thou escape by these things? 16 The Lord called thy name a fair olive tree, of a goodly shade in appearance, at the noise of its being lopped, fire was kindled against it; great is the affliction [coming] upon thee: her branches are become good for nothing. 17 And the Lord that planted thee has pronounced evils against thee, because of the iniquity of the house of Israel and the house of Juda, whatsoever they have done against themselves to provoke me to anger by burning incense to Baal. 18 O Lord, teach me, and I shall know: then I saw their practices. 19 But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered any more. 20 O Lord, that judgest righteously, trying the reins and hearts, let me see thy vengeance [taken] upon them, for to thee I have declared my cause. 21 Therefore thus saith the Lord concerning the men of Anathoth, that seek my life, that say, Thou shalt not prophesy at all in the name of the Lord, but if thou dost, thou shalt die by our hands: 22 behold, I will visit them: their young men shall die by the sword; and their sons and their daughters shall die of famine: 23 and there shall be no remnant [left] of them; for I will bring evil upon the dwellers in Anathoth, in the year of their visitation.
Jeremiah · Brenton's English Septuagint
Jeremiah 11 Brenton's English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- Square brackets mark words Brenton supplied for English sense.
- Old Testament only (no New Testament). First printed 1844; the 1851 edition added the deuterocanonical books.
There is no verse 7 in this translation; the verses after it keep their usual numbers.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 2 Jeremiah 11:6; Exodus 19:5; 2 Kings 11:17; Jeremiah 34:13–16; 2 Kings 23:2–3
- 3 Deuteronomy 27:26; Deuteronomy 29:19–20; Deuteronomy 28:15–68; Galatians 3:10–13
- 4 Leviticus 26:12; Deuteronomy 4:20; Jeremiah 7:22–23; Zechariah 8:8; Jeremiah 24:7
- 5 Psalm 105:9–11; Jeremiah 28:6; Deuteronomy 7:12–13; Leviticus 20:24; Exodus 13:5
- 6 James 1:22; Romans 2:13; Jeremiah 7:2; John 13:17; Jeremiah 3:12
- 8 Jeremiah 7:24; Jeremiah 7:26; Jeremiah 35:15; Ezekiel 20:8; Jeremiah 3:17
- 9 Hosea 6:9; Ezekiel 22:25–31; Matthew 21:38–39; Jeremiah 8:10; Matthew 26:15
- 10 Deuteronomy 31:16; Ezekiel 16:59; Judges 2:12–13; Psalm 78:8–10; 1 Samuel 15:11
- 11 Isaiah 1:15; Ezekiel 8:18; Proverbs 1:28; Micah 3:4; Zechariah 7:13
- 12 Deuteronomy 32:37; Jeremiah 2:28; Isaiah 45:20; Judges 10:14; 2 Chronicles 28:22
- 13 Jeremiah 2:28; 2 Kings 23:13; 2 Kings 21:4–5; Jeremiah 3:1–2; Jeremiah 19:5
- 14 Jeremiah 7:16; Jeremiah 11:11; Jeremiah 14:11; 1 John 5:16; Exodus 32:10
- 15 Proverbs 2:14; Titus 1:15; Jeremiah 15:1; Jeremiah 7:8–11; James 4:16
- 16 Romans 11:17–24; Psalm 52:8; Isaiah 27:11; Psalm 80:16; Matthew 3:10
- 17 Isaiah 5:2; Jeremiah 12:2; Jeremiah 2:21; Jeremiah 19:15; Jeremiah 18:8
- 18 2 Kings 6:9–10; 1 Samuel 23:11–12; Ezekiel 8:6–18; Jeremiah 11:19; 2 Kings 6:14–20
- 19 Jeremiah 20:10; Isaiah 53:7–8; Psalm 83:4; Jeremiah 18:18; Job 28:13
- 20 Jeremiah 20:12; Jeremiah 17:10; Psalm 7:9; 1 Samuel 16:7; Revelation 2:23
- 21 Jeremiah 20:10; Amos 2:12; Jeremiah 12:5–6; Luke 13:33–34; Isaiah 30:10
- 22 Jeremiah 18:21; 1 Thessalonians 2:15–16; 2 Chronicles 36:17; Lamentations 2:21; Jeremiah 9:21
- 23 Jeremiah 23:12; Jeremiah 50:27; Luke 19:44; Micah 7:4; Hosea 9:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Hear, for example, what God saith unto this last, "Pray not thou for this people, for I will not hear thee." And why marvellest thou if I hear not thee?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
let John the Baptist interpret it, when he says, Behold the Lamb of God, that taketh away the sin of the world.) They devised against Me a wicked device, saying --(He who knows the devices, knew He not the result of them?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… thing it is impossible to receive, not only if themselves ask it, but although others having much confidence towards God entreat for them, like as even Jeremiah praying for the Jews did hear, "Pray not thou for this people, because I will not hear thee." But if all things are there, and thou ask things expedient, and contribute all thine …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)