Acts · Catholic Public Domain Version
Acts 20 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 Then, after the tumult ceased, Paul, calling the disciples to himself and exhorting them, said farewell. And he set out, so that he might go into Macedonia.
1 Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητὰς καὶ ἀσπασάμενος ἐξῆλθε πορευθῆναι εἰς Μακεδονίαν.
2 And when he had walked through those areas and had exhorted them with many sermons, he went into Greece.
2 διελθὼν δὲ τὰ μέρη ἐκεῖνα καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ ἦλθεν εἰς τὴν Ἑλλάδα·
3 After he had spent three months there, treacheries were planned against him by the Jews, just as he was about to sail into Syria. And having been advised of this, he return through Macedonia.
3 ποιήσας τε μῆνας τρεῖς, γενομένης αὐτῷ ἐπιβουλῆς ὑπὸ τῶν Ἰουδαίων μέλλοντι ἀνάγεσθαι εἰς τὴν Συρίαν, ἐγένετο γνώμη τοῦ ὑποστρέφειν διὰ Μακεδονίας.
4 Now those accompanying him were Sopater, the son of Pyrrhus from Beroea; and also the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and also Tychicus and Trophimus from Asia.
4 συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος, Θεσσαλονικέων δὲ Ἀρίσταρχος καὶ Σεκοῦνδος, καὶ Γάϊος Δερβαῖος καὶ Τιμόθεος, Ἀσιανοὶ δὲ Τυχικὸς καὶ Τρόφιμος.
5 These, after they had gone ahead, waited for us at Troas.
5 οὗτοι προελθόντες ἔμενον ἡμᾶς ἐν Τρῳάδι·
6 Yet truly, we sailed from Philippi, after the days of Unleavened Bread, and in five days we went to them at Troas, where we stayed for seven days.
6 ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρῳάδα ἄχρις ἡμερῶν πέντε, οὗ διετρίψαμεν ἡμέρας ἑπτά.
7 Then, on the first Sabbath, when we had assembled together to break bread, Paul discoursed with them, intending to set out the next day. But he prolonged his sermon into the middle of the night. The expression “first Sabbath” refers to Easter Sunday, the commemoration of the first Christian Sabbath. In the year in question, Easter Sunday was celebrated some 12 (5 + 7) days or more after “the days of Unleavened Bread”, which refers to Passover. It is unclear how Easter Sunday was calculated at that early time in the Church, but it did not always coincide with Passover.
7 Ἐν δὲ τῇ μιᾷ τῶν σαββάτων συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον, παρέτεινέ τε τὸν λόγον μέχρι μεσονυκτίου.
8 Now there were plenty of lamps in the upper room, where we were gathered.
8 ἦσαν δὲ λαμπάδες ἱκαναὶ ἐν τῷ ὑπερῴῳ οὗ ἦμεν συνηγμένοι.
9 And a certain adolescent named Eutychus, sitting on the window sill, was being weighed down by a heavy drowsiness (for Paul was preaching at length). Then, as he went to sleep, he fell from the third floor room downward. And when he was lifted up, he was dead.
9 καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω καὶ ἤρθη νεκρός.
10 When Paul had gone down to him, he laid himself over him and, embracing him, said, “Do not worry, for his soul is still within him.”
10 καταβὰς δὲ ὁ Παῦλος ἐπέπεσεν αὐτῷ καὶ συμπεριλαβὼν εἶπε· μὴ θορυβεῖσθε· ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν.
11 And so, going up, and breaking bread, and eating, and having spoken well on until daylight, he then set out.
11 ἀναβὰς δὲ καὶ κλάσας ἄρτον καὶ γευσάμενος, ἐφ᾽ ἱκανόν τε ὁμιλήσας ἄχρις αὐγῆς, οὕτως ἐξῆλθεν.
12 Now they had brought the boy in alive, and they were more than a little consoled.
12 ἤγαγον δὲ τὸν παῖδα ζῶντα, καὶ παρεκλήθησαν οὐ μετρίως.
13 Then we climbed aboard the ship and sailed to Assos, where we were to take in Paul. For so he himself had decided, since he was making the journey by land.
13 Ἡμεῖς δὲ προελθόντες ἐπὶ τὸ πλοῖον ἀνήχθημεν εἰς τὴν Ἄσσον, ἐκεῖθεν μέλλοντες ἀναλαμβάνειν τὸν Παῦλον· οὕτω γὰρ ἦν διατεταγμένος, μέλλων αὐτὸς πεζεύειν.
14 And when he had joined us at Assos, we took him in, and we went to Mitylene.
14 ὡς δὲ συνέβαλεν ἡμῖν εἰς τὴν Ἄσσον, ἀναλαβόντες αὐτὸν ἤλθομεν εἰς Μιτυλήνην·
15 And sailing from there, on the following day, we arrived opposite Chios. And next we landed at Samos. And on the following day we went to Miletus.
15 κἀκεῖθεν ἀποπλεύσαντες τῇ ἐπιούσῃ κατηντήσαμεν ἀντικρὺ Χίου, τῇ δὲ ἑτέρᾳ παρεβάλομεν εἰς Σάμον, καὶ μείναντες ἐν Τρωγυλίῳ τῇ ἐχομένῃ ἤλθομεν εἰς Μίλητον.
16 For Paul had decided to sail past Ephesus, so that he would not be delayed in Asia. For he was hurrying so that, if it were possible for him, he might observe the day of Pentecost at Jerusalem.
16 ἔκρινε γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδε γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
17 Then, sending from Miletus to Ephesus, he called those greater by birth in the church.
17 Ἀπὸ δὲ τῆς Μιλήτου πέμψας εἰς Ἔφεσον μετεκαλέσατο τοὺς πρεσβυτέρους τῆς ἐκκλησίας.
18 And when they had come to him and were together, he said to them: “You know that from the first day when I entered into Asia, I have been with you, for the entire time, in this manner:
18 ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς· ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφ᾽ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθ᾽ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,
19 serving the Lord, with all humility and despite the tears and trials which befell me from the treacheries of the Jews,
19 δουλεύων τῷ Κυρίῳ μετὰ πάσης ταπεινοφροσύνης καὶ πολλῶν δακρύων καὶ πειρασμῶν τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων,
20 how I held back nothing that was of value, how well I have preached to you, and that I have taught you publicly and throughout the houses,
20 ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ ἀναγγεῖλαι ὑμῖν καὶ διδάξαι ὑμᾶς δημοσίᾳ καὶ κατ᾽ οἴκους,
21 testifying both to Jews and to Gentiles about repentance in God and faith in our Lord Jesus Christ.
21 διαμαρτυρόμενος Ἰουδαίοις τε καὶ Ἕλλησι τὴν εἰς [τὸν] Θεὸν μετάνοιαν καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν [Χριστόν].
22 And now, behold, being obliged in spirit, I am going to Jerusalem, not knowing what will happen to me there,
22 καὶ νῦν ἰδοὺ ἐγὼ δεδεμένος τῷ πνεύματι πορεύομαι εἰς Ἱερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς,
23 except that the Holy Spirit, throughout every city, has cautioned me, saying that chains and tribulations await me at Jerusalem.
23 πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.
24 But I dread none of these things. Neither do I consider my life to be more precious because it is my own, provided that in some way I may complete my own course and that of the ministry of the Word, which I received from the Lord Jesus, to testify to the Gospel of the grace of God.
24 ἀλλ᾽ οὐδενὸς λόγον ποιοῦμαι οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.
25 And now, behold, I know that you will no longer see my face, all of you among whom I have traveled, preaching the kingdom of God.
25 καὶ νῦν ἰδοὺ ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες, ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ.
26 For this reason, I call you as witnesses on this very day: that I am clean from the blood of all.
26 διὸ μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ ὅτι καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος πάντων·
27 For I have not turned aside in the least from announcing every counsel of God to you.
27 οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.
28 Take care of yourselves and of the entire flock, over which the Holy Spirit has stationed you as Bishops to rule the Church of God, which he has purchased by his own blood.
28 προσέχετε οὖν ἑαυτοῖς καὶ παντὶ τῷ ποιμνίῳ ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Κυρίου καὶ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.
29 I know that after my departure ravenous wolves will enter among you, not sparing the flock.
29 ἐγὼ γὰρ οἶδα τοῦτο, ὅτι εἰσελεύσονται μετὰ τὴν ἄφιξίν μου λύκοι βαρεῖς εἰς ὑμᾶς μὴ φειδόμενοι τοῦ ποιμνίου·
30 And from among yourselves, men will rise up, speaking perverse things in order to entice disciples after them.
30 καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες λαλοῦντες διεστραμμένα τοῦ ἀποσπᾶν τοὺς μαθητὰς ὀπίσω αὐτῶν.
31 Because of this, be vigilant, retaining in memory that throughout three years I did not cease, night and day, with tears, to admonish each and every one of you.
31 διὸ γρηγορεῖτε, μνημονεύοντες ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.
32 And now, I commend you to God and to the Word of his grace. He has the power to build up, and to give an inheritance to all who are sanctified.
32 καὶ τὰ νῦν παρατίθεμαι ὑμᾶς, ἀδελφοί, τῷ Θεῷ καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ τῷ δυναμένῳ ἐποικοδομῆσαι καὶ δοῦναι ὑμῖν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν.
33 I have coveted neither silver and gold, nor apparel,
33 ἀργυρίου ἢ χρυσίου ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα·
34 as you yourselves know. For that which was needed by me and by those who are with me, these hands have provided.
34 αὐτοὶ γινώσκετε ὅτι ταῖς χρείαις μου καὶ τοῖς οὖσι μετ᾽ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.
35 I have revealed all things to you, because by laboring in this way, it is necessary to support the weak and to remember the words of the Lord Jesus, how he said, ‘It is more blessed to give than to receive.’ ”
35 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτω κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τὸν λόγον τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπε· μακάριόν ἐστι μᾶλλον διδόναι ἢ λαμβάνειν.
36 And when he had said these things, kneeling down, he prayed with all of them.
36 καὶ ταῦτα εἰπών, θεὶς τὰ γόνατα αὐτοῦ σὺν πᾶσιν αὐτοῖς προσηύξατο.
37 Then a great weeping occurred among them all. And, falling upon the neck of Paul, they kissed him,
37 ἱκανὸς δὲ ἐγένετο κλαυθμὸς πάντων, καὶ ἐπιπεσόντες ἐπὶ τὸν τράχηλον τοῦ Παύλου κατεφίλουν αὐτόν,
38 being grieved most of all over the word which he had said, that they would never see his face again. And they brought him to the ship.
38 ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει, ὅτι οὐκέτι μέλλουσι τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Aristarchus
A Thessalonian who traveled with Paul, was seized in the Ephesus riot, sailed with him to Rome, and is called Paul's fellow prisoner.
Cited in the guide: Acts 19:29; Acts 20:4; Acts 27:2
Eutychus
A young man who fell asleep during Paul's long talk, fell from a third-story window, and was taken up dead; Paul embraced him and he was restored alive.
Cited in the guide: Acts 20:9
Gaius
Pyrrhus
Secundus
Sopater
A man from Berea, son of Pyrrhus, who accompanied Paul into Asia.
Cited in the guide: Acts 20:4
Trophimus
An Ephesian who accompanied Paul; Jews at Jerusalem falsely claimed Paul had brought him into the temple, and Paul later left him sick at Miletus.
Cited in the guide: Acts 20:4; Acts 21:29; 2 Timothy 4:20
Tychicus
A man from Asia who traveled with Paul; Paul calls him a beloved brother and faithful servant and sent him with letters to Ephesus, Colossae, and elsewhere.
Cited in the guide: Acts 20:4; Ephesians 6:21; Colossians 4:7
Places
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Philippi
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1
Miletus
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 7:5; Acts 19:21; 1 Timothy 1:3; Genesis 48:10; Romans 16:16
- 2 1 Thessalonians 4:1; Colossians 1:28; 1 Thessalonians 2:3; 1 Thessalonians 2:11; Acts 20:11
- 3 Acts 20:19; 2 Corinthians 11:26; Acts 9:23–24; Acts 25:3; 2 Corinthians 7:5
- 4 Acts 19:29; Ephesians 6:21; 2 Timothy 4:20; Acts 16:1; Acts 21:29
- 5 Acts 16:8; 2 Corinthians 2:12; Acts 16:10–11; 2 Timothy 4:13; Acts 20:6–8
- 6 Acts 12:3; Exodus 12:14–15; Acts 16:12; Exodus 23:15; 2 Timothy 4:13
- 7 1 Corinthians 16:2; Acts 2:42; John 20:19; John 20:1; Revelation 1:10
- 8 Acts 1:13; Luke 22:12
- 9 Mark 13:36; Matthew 26:40–41; Mark 9:26; Jonah 1:5–6; Acts 14:19
- 10 Mark 5:39; John 11:40; Matthew 9:23–24; John 11:11; 1 Kings 17:21–22
- 11 Acts 20:7; Acts 20:9
- 12 2 Thessalonians 2:16; 2 Corinthians 1:4; 1 Thessalonians 5:14; Isaiah 40:1; 1 Thessalonians 3:2
- 13 Mark 6:46; Mark 1:35; Mark 6:31–33
- 15 2 Timothy 4:20; Acts 20:17
- 16 1 Corinthians 16:8; Acts 2:1; Acts 19:21; Acts 20:6; Acts 18:21
- 17 1 Timothy 5:17; Acts 11:30; Titus 1:5; Acts 20:28; James 5:14
- 18 1 Thessalonians 1:5–6; Acts 19:1; Acts 18:19; Acts 19:10; 2 Thessalonians 3:7–9
- 19 Colossians 3:24; 2 Corinthians 2:4; 2 Corinthians 4:7–11; Romans 12:11; Acts 20:3
- 20 Acts 20:27; 2 Timothy 4:2; Acts 5:42; Acts 20:31; Colossians 1:28
- 21 Acts 2:38; 1 John 5:11–13; Acts 11:18; Luke 13:3; Luke 24:47
- 22 James 4:14; 2 Corinthians 5:14; Luke 18:31–33; 2 Peter 1:14; Luke 9:51
- 23 Acts 9:16; Acts 21:4; 1 Thessalonians 3:3; Acts 14:22; Acts 21:33
- 24 2 Timothy 4:6–8; 2 Corinthians 12:10; 2 Corinthians 4:1; 1 Corinthians 15:58; Acts 21:13
- 25 Acts 28:31; Acts 20:38; Matthew 4:23; Matthew 4:17; Matthew 10:7
- 26 Acts 18:6; John 12:17; Ezekiel 3:18–21; Ezekiel 33:2–9; 1 Thessalonians 2:10–12
- 27 Acts 20:20; 1 Thessalonians 2:4; 2 Corinthians 4:2; Galatians 4:16; Jeremiah 23:22
- 28 1 Peter 5:2–3; 1 Timothy 4:16; 1 Peter 1:18–19; Isaiah 40:11; 1 Timothy 3:2
- 29 Matthew 7:15; 2 Peter 2:1; Luke 10:3; Acts 20:28; John 10:12
- 30 1 Timothy 1:19–20; 2 Timothy 4:3–4; Proverbs 23:33; 1 John 2:19; Proverbs 19:1
- 31 Acts 19:8; Acts 19:10; Acts 20:19; Ezekiel 3:17–20; Hebrews 13:17
- 32 Colossians 1:12; Ephesians 1:14; Acts 26:18; Colossians 3:24; Ephesians 1:18
- 33 2 Corinthians 11:9; 1 Corinthians 9:12; 1 Corinthians 9:18; 2 Corinthians 7:2; 1 Thessalonians 2:5
- 34 Acts 18:3; 1 Corinthians 4:12; 2 Thessalonians 3:8–9; Acts 19:22; 1 Thessalonians 2:9
- 35 Hebrews 13:16; Proverbs 19:17; 2 Corinthians 9:6–12; Luke 14:12–14; Matthew 10:8
- 36 Acts 21:5; Luke 22:41; Acts 7:60; Philippians 4:6; Daniel 6:10
- 37 2 Timothy 1:4; 1 Thessalonians 5:26; 2 Corinthians 13:12; Luke 15:20; 1 Corinthians 16:20
- 38 Acts 15:3; Acts 20:25; 1 Corinthians 16:11; Acts 21:16; Acts 21:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
There was need of much comforting after that uproar. Accordingly, having done this, he goes into Macedonia, and then into Greece. For, it says, "when he had gone over those parts, and had given them much exhortation, he came into Greece, and there abode three months.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Moreover, ye were all distinguished by humility, and were in no respect puffed up with pride, but yielded obedience rather than extorted it, and were more willing to give than to receive. Content with the provision which God had made for you, and carefully attending to His words, ye were inwardly filled with His doctrine, and His sufferings were before …
Therefore also with regard to Paul, that he wept, that he did so three years night and day, both he hath said of himself, and others say this of him; but that he laughed, neither hath he said himself anywhere, neither hath so much as one other of the saints, either concerning him, or any other like him; but this …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
From this what perverse and impious dogmas have been imagined! What grievous wolves, tearing the flock of the Lord, have sprung from these words to cast themselves upon souls!
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Declaring this, Paul said, "Without were fightings, within were fears;" and, "In perils among false brethren;" and in his discourse to the Milesians too He said, "Also of you shall some arise speaking perverse things;" and He Himself too said, "The man's foes shall be they of his own household." But when He said, "It must needs be," it is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)