1 “If there will have arisen in your midst a prophet, or someone who claims that he had seen a dream, and if he will have predicted sign and portent, 2 and if what he has spoken happens, and he says to you, ‘Let us go and follow strange gods,’ which you have not known, ‘and let us serve them,’ 3 you shall not listen to the words of that prophet or dreamer. For the Lord your God is testing you, so that it may become clear whether or not you love him with all your heart and with all your soul. 4 Follow the Lord your God, and fear him, and keep his commandments, and listen to his voice. Him shall you serve, and to him shall you cling. 5 But that prophet or forger of dreams shall be put to death. For he has spoken so as to turn you away from the Lord your God, who led you away from the land of Egypt and who redeemed you from the house of servitude, and so as to cause you to wander from the way that the Lord your God has entrusted to you. And so shall you remove the evil from your midst. 6 If your brother, the son of your mother, or your own son or daughter, or your wife who is in your bosom, or your friend, whom you love like your own soul, were willing to persuade you secretly, saying: ‘Let us go, and serve foreign gods,’ which neither you nor your fathers have known, 7 gods from any of the surrounding nations, whether these are near or far away, from the beginning even to the end of the earth, 8 you should neither agree with him, nor listen to him. And your eye should not spare him so that you take pity on him and conceal him. 9 Instead, you shall put him to death promptly. Let your hand be upon him first, and after that, let the hands of all the people be sent forth. 10 He shall be killed by being overwhelmed with stones. For he was willing to draw you away from the Lord your God, who led you away from the land of Egypt, from the house of servitude. 11 So may all of Israel, upon hearing this, be afraid, so that nothing like this will ever be done again. 12 If, in one of your cities which the Lord your God will give to you as a habitation, you hear someone say: 13 ‘The sons of Belial have departed from your midst, and they have persuaded the inhabitants of their city, and they have said: “Let us go, and serve strange gods,” ’ which you have not known: 14 inquire carefully and diligently, seeking the truth of the matter. And if you find that what was said is certain, and that this abomination is a work which has been perpetrated, 15 you shall promptly strike down the inhabitants of that city with the edge of the sword. And you shall destroy it, along with all the things that are in it, even the flocks. 16 Then all the household goods which are there, you shall gather together in the midst of its streets, and you shall set fire to these, along with the city itself, so that you may consume everything for the Lord your God, and so that it may be an everlasting tomb. It shall no longer be built up. 17 And there shall remain nothing of that anathema in your hand, so that the Lord may turn from the wrath of his fury, and may take pity on you, and may multiply you, just as he swore to your fathers, 18 when you will heed the voice of the Lord your God, keeping all his precepts, which I am entrusting to you this day, so that you may do what is pleasing in the sight of the Lord your God.”
Deuteronomy · Catholic Public Domain Version
Deuteronomy 13 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 John 4:1; Jeremiah 23:25–28; Jeremiah 29:8; 1 Kings 13:18; Jeremiah 27:9
- 2 Revelation 13:13–14; 2 Corinthians 11:13–15; 2 Thessalonians 2:9–11; Matthew 24:24; Matthew 7:22–23
- 3 Deuteronomy 8:2; Psalm 66:10; 1 Corinthians 11:19; Deuteronomy 6:5; 1 John 4:1
- 4 Colossians 1:10; Deuteronomy 10:20; 1 Corinthians 6:17; Jeremiah 7:23; 2 Chronicles 34:31
- 5 Deuteronomy 18:20; 1 Corinthians 5:13; Deuteronomy 22:21; Jeremiah 14:15; Deuteronomy 19:19
- 6 Deuteronomy 17:2–7; 2 Peter 2:1; Ephesians 4:14; 1 John 2:26–27; Proverbs 18:24
- 8 Proverbs 1:10; Deuteronomy 19:13; Deuteronomy 7:16; Ezekiel 9:5–6; Galatians 1:8–9
- 9 Matthew 10:37; John 8:7; Acts 7:58; Deuteronomy 17:2–7; Luke 14:26
- 10 Joshua 7:25; Leviticus 20:2; 2 Chronicles 24:21; Deuteronomy 21:21; Numbers 15:35–36
- 11 Deuteronomy 19:20; Deuteronomy 17:13; Proverbs 21:11; 1 Timothy 5:20; Proverbs 19:25
- 12 Judges 20:1–17; Joshua 22:11–34
- 13 1 John 2:19; Deuteronomy 13:6; Deuteronomy 13:2; 2 Corinthians 6:15; Judges 20:13
- 14 Deuteronomy 17:4; John 7:24; 1 Timothy 5:19; Isaiah 11:3–4; Deuteronomy 10:18
- 15 Exodus 22:20; Leviticus 27:28; Deuteronomy 7:2; Deuteronomy 7:16; Joshua 6:24
- 16 Joshua 8:28; Jeremiah 49:2; Joshua 6:24; Isaiah 25:2; Isaiah 17:1
- 17 Deuteronomy 7:26; Genesis 26:24; Joshua 7:26; Genesis 26:4; Genesis 28:14
- 18 Deuteronomy 12:28; Deuteronomy 12:25; Matthew 7:24; Matthew 7:21; Matthew 6:33
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When, therefore, it is said, "The Lord your God tempteth (proveth) you, that He may know if ye love Him," the words "that He may know" are employed for what is the real state of the case, that He may make you know: just as we speak of a joyful day, because it makes us joyful; of a sluggish frost, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
For there is another sort of temptation which is called a proving; of this kind of temptation it is written, "The Lord your God tempteth (proveth) you to know whether ye love Him." What means "to know"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Thou hast it written, "God tempteth not any man;" and again thou hast it written, "The Lord your God tempteth you, to know whether you love Him." Just the point in dispute, you see.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)