Ephesians · Catholic Public Domain Version
Ephesians 2 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Catholic Public Domain Version
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And you were once dead in your sins and offenses,
1 You were made alive when you were dead in transgressions and sins,
1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασι καὶ ταῖς ἁμαρτίαις,
2 in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust.
2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience.
2 ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας·
3 And we too were all conversant in these things, in times past, by the desires of our flesh, acting according to the will of the flesh and according to our own thoughts. And so we were, by nature, sons of wrath, even like the others.
3 We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
3 ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἦμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί· —
4 Yet still, God, who is rich in mercy, for the sake of his exceedingly great charity with which he loved us,
4 But God, being rich in mercy, for his great love with which he loved us,
4 ὁ δὲ Θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,
5 even when we were dead in our sins, has enlivened us together in Christ, by whose grace you have been saved.
5 even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved—
5 καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασι συνεζωοποίησε τῷ Χριστῷ· χάριτί ἐστε σεσωσμένοι·
6 And he has raised us up together, and he has caused us to sit down together in the heavens, in Christ Jesus,
6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
6 καὶ συνήγειρε καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ,
7 so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus.
7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
7 ἵνα ἐνδείξηται ἐν τοῖς αἰῶσι τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ᾽ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.
8 For by grace, you have been saved through faith. And this is not of yourselves, for it is a gift of God.
8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
8 τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, Θεοῦ τὸ δῶρον,
9 And this is not of works, so that no one may glory.
9 not of works, that no one would boast.
9 οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.
10 For we are his handiwork, created in Christ Jesus for the good works which God has prepared and in which we should walk.
10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
10 αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.
11 Because of this, be mindful that, in times past, you were Gentiles in the flesh, and that you were called uncircumcised by those who are called circumcised in the flesh, something done by man,
11 Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands),
11 Διὸ μνημονεύετε ὅτι ὑμεῖς ποτε τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
12 and that you were, in that time, without Christ, being foreign to the way of life of Israel, being visitors to the testament, having no hope of the promise, and being without God in this world.
12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
12 ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ.
13 But now, in Christ Jesus, you, who were in times past far away, have been brought near by the blood of Christ.
13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.
13 νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἱ ποτὲ ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ.
14 For he is our peace. He made the two into one, by dissolving the intermediate wall of separation, of opposition, by his flesh,
14 For he is our peace, who made both one, and broke down the middle wall of separation,
14 αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας,
15 emptying the law of commandments by decree, so that he might join these two, in himself, into one new man, making peace
15 having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
15 τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
16 and reconciling both to God, in one body, through the cross, destroying this opposition in himself.
16 and might reconcile them both in one body to God through the cross, having killed the hostility through it.
16 καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ·
17 And upon arriving, he evangelized peace to you who were far away, and peace to those who were near.
17 He came and preached peace to you who were far off and to those who were near.
17 καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ τοῖς ἐγγύς,
18 For by him, we both have access, in the one Spirit, to the Father.
18 For through him we both have our access in one Spirit to the Father.
18 ὅτι δι᾽ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
19 Now, therefore, you are no longer visitors and new arrivals. Instead, you are citizens among the saints in the household of God,
19 So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God,
19 ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ Θεοῦ,
20 having been built upon the foundation of the Apostles and of the Prophets, with Jesus Christ himself as the preeminent cornerstone.
20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
20 ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ,
21 In him, all that has been built is framed together, rising up into a holy temple in the Lord.
21 in whom the whole building, fitted together, grows into a holy temple in the Lord;
21 ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ·
22 In him, you also have been built together into a habitation of God in the Spirit.
22 in whom you also are built together for a habitation of God in the Spirit.
22 ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Colossians 2:13; Ephesians 2:5–6; Colossians 3:1–4; Romans 8:2; Ephesians 4:18
- 2 Ephesians 6:12; 1 John 5:19; Ephesians 2:3; John 12:31; Colossians 3:6–7
- 3 Titus 3:3; Galatians 5:16–24; Ephesians 4:22; 1 Peter 1:14; Romans 13:14
- 4 1 Peter 1:3; Ephesians 1:7; Titus 3:4–7; Psalm 86:15; Romans 5:8
- 5 Romans 3:24; Ephesians 2:8; Romans 5:10; Romans 5:8; Acts 15:11
- 6 Colossians 3:1–3; Ephesians 1:3; Colossians 2:12–13; Romans 6:4–5; John 17:21–26
- 7 1 Timothy 1:16–17; Titus 3:4; 2 Thessalonians 1:12; Ephesians 2:4; Isaiah 60:15
- 8 Romans 3:22–26; Ephesians 2:5; Romans 4:16; John 1:12–13; Romans 10:17
- 9 2 Timothy 1:9; Romans 11:6; Titus 3:3–5; Romans 9:16; 1 Corinthians 1:29–31
- 10 Philippians 2:13; Colossians 1:10; Hebrews 13:21; 2 Corinthians 5:17; 2 Corinthians 9:8
- 11 Colossians 2:11; Colossians 2:13; Colossians 3:11; Romans 2:28–29; Galatians 6:12
- 12 Galatians 4:8; Colossians 1:21; 1 Peter 1:3; Jeremiah 31:31–34; 1 Thessalonians 4:13
- 13 Acts 2:39; Colossians 1:20–22; Colossians 1:13–14; Ephesians 2:19–22; 1 Corinthians 6:11
- 14 Galatians 3:28; Colossians 3:15; Colossians 3:11; Ephesians 2:15; 1 Corinthians 12:12–13
- 15 Colossians 2:14; Galatians 3:10; Colossians 1:21–22; Hebrews 8:13; Galatians 6:15
- 16 Colossians 1:20–22; Romans 5:10; 2 Corinthians 5:18–21; Colossians 2:14; Galatians 2:20
- 17 Isaiah 57:19–21; Acts 10:36; Romans 5:1; Acts 2:39; Ephesians 2:13–14
- 18 Ephesians 3:12; 1 Corinthians 12:13; Romans 5:2; Ephesians 4:4; John 14:6
- 19 Philippians 3:20; 1 John 3:1; Galatians 6:10; Galatians 3:26–28; Ephesians 2:12
- 20 1 Peter 2:4–5; Isaiah 28:16; 1 Peter 2:7–8; Psalm 118:22; Ephesians 4:11–13
- 21 1 Corinthians 3:16–17; 1 Corinthians 3:9; 2 Corinthians 6:16; Ephesians 4:13–16; 1 Kings 6:7
- 22 1 Peter 2:4–5; 1 Corinthians 3:16; John 17:21–23; 1 John 4:16; John 14:17–23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… dead, having loosed the bands of the grave." "In whom, though now ye see Him not, ye believe, and believing, rejoice with joy unspeakable and full of glory;" into which joy many desire to enter, knowing that "by grace ye are saved, not of works," but by the will of God through Jesus Christ.
… and His subjection to death, he employs the name of Christ, as in that passage: "Destroy not him with thy meat for whom Christ died." And again: "But now, in Christ, ye who sometimes were far off are made nigh by the blood of Christ." And again: "Christ has redeemed us from the curse of the law, being made a …
In Thy Church, therefore, O our God, according to Thy grace which Thou hast accorded unto it, since we are Thy workmanship created in good works, there are not only those who are spiritually set over, but those also who are spiritually subjected to those placed over them; for in this manner hast Thou made man, male and female, in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… a hedge; as the prophet saith: "Thou hast broken down her hedge, so that all they which pass by the way do pluck off her grapes:" and, "I have set a hedge about it:" and Paul, "Having broken down the middle wall of the hedge." But others say, that the saying, "Why was the hedge broken up for thee?" was …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For we are His workmanship, says the Apostle, created unto good works, which God afore prepared, that we should walk in them.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)