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Sirach · Catholic Public Domain Version

Sirach 27 Catholic Public Domain Version

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About CPDV
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain
Notes on this text (3)

1 Because of need, many have sinned. And whoever seeks to be enriched, averts his eye. 2 Like a post fixed in the middle of adjoining stones, so also will sin become wedged between selling and buying. 3 Sin will be crushed with the one who sins. 4 If you do not hold yourself steadfastly to the fear of the Lord, your house will be quickly overthrown. 5 Just as the dust remains when one shakes a sieve, so will the doubt of a man remain in his thoughts. 6 The furnace tests the potter’s vessels, and the trial of the tribulation tests just men. 7 As the pruning of a tree reveals its fruit, so does a word reveal the thoughts in the heart of a man. 8 You should not praise a man before he speaks; for such is the testing of men. 9 If you pursue justice, you will obtain it. And you will be clothed with justice, as with a long robe of honor. And you will live with justice. And justice will protect you continually. And on the day of reckoning, you will find a strong foundation. 10 Birds flock to their own kind. And truth will return to those who practice it. 11 The lion lies in wait for its prey continually. So also do sins lie in wait for those who work iniquity. 12 A holy man persists in wisdom like the sun. But a senseless man changes like the moon. 13 In the midst of the senseless, retain a word for the proper time. But be continually in the midst of those who are thoughtful. 14 The discussions of sinners are hateful, and their laughter is a delight in sin. 15 The speech that swears many oaths will cause the hair of the head to stand upright; and its irreverence will cause the ears to be blocked. 16 The shedding of blood is in the quarrels of the arrogant; and their evil talk is grievous to hear. 17 Whoever discloses the secret of a friend breaks faith; and he will not find a friend for his soul. 18 Love your neighbor, and be united with him faithfully. 19 But if you disclose his secrets, you should not continue to follow after him. 20 For like a man who destroys his friend, so also is he who destroys the friendship of his neighbor. 21 And like someone releasing a bird from his hand, so have you abandoned your neighbor, and you will not obtain him again. 22 You should no longer seek him, for he is now far away; he has fled like a roe-deer from a snare. For his soul has been wounded. 23 You will no longer be able to bind his wound. For there may be a reconciliation from cursing. 24 But to disclose the secrets of a friend is the hopeless act of an unhappy soul. 25 One who winks with the eye fabricates iniquity, and no one will cast him aside. 26 In the sight of your eyes, he will sweeten his mouth, and he will admire your talk. But at the very end, he will pervert his mouth, and he will offer a scandal from your own words. 27 I have hated many things, but I have not done as he has done, and the Lord will hate him. 28 Whoever throws a stone straight up will find that it falls on his own head. And a deceitful wound will return to wound the deceitful. 29 And whoever digs a pit will fall into it. And whoever positions a stone against his neighbor will stumble over it. And whoever lays a trap for another will perish by it. 30 Whoever sets in motion a wicked plan will find that it rolls back over him, and he will not know from which direction it will arrive. 31 Mockery and derision are of the arrogant, and vengeance will lie in wait for them, like a lion. 32 Whoever enjoys the fall of the just will perish in a snare, and grief will consume them before they die. 33 Anger and fury are both abominable, and the sinful man will be held by them.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 27:5 Augustine of Hippo, The City of God (Book XXI, Chapter 26)

    … manifest: for the day shall declare it,"--the day, no doubt, of tribulation--"because," says he, "it shall be revealed by fire." He calls tribulation fire, just as it is elsewhere said, "The furnace proves the vessels of the potter, and the trial of affliction righteous men." And "The fire shall try every man's work of what sort it is.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 27:11 Basil of Caesarea, Hexaemeron (Homily VI)

    What Scripture says is very true, "As for a fool he changeth as the moon." I believe also that the variations of the moon do not take place without exerting great influence upon the organization of animals and of all living things.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  3. Quotes verse 27:5 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter IX)

    For "the furnace proveth the potter's vessels, and the trial of tribulation righteous men." Joseph therefore was tempted with the allurement of debauchery, but he was not brought into temptation.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)