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Sirach · Catholic Public Domain Version

Sirach 35 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain
Notes on this text (3)

1 Whoever observes the law multiplies oblations. 2 It is a salutary sacrifice to attend to the commandments and to withdraw from all iniquity. 3 And to depart from injustice is to offer a propitiatory sacrifice for injustices and a supplication for sins. 4 Whoever gives thanks, offers a gift of fine flour, and whoever acts with mercy, offers a sacrifice. 5 To withdraw from iniquity is well-pleasing to the Lord. And to withdraw from injustice is a supplication for sins. 6 You should not appear empty before the sight of the Lord. 7 For all these things are to be done because of the commandment of God. 8 The oblation of the just fattens the altar, and is a fragrance of sweetness in the sight of the Most High. 9 The sacrifice of the just is acceptable, and the Lord will never forget the memorial of it. 10 Render glory to God with a good heart. And you should not reduce the first-fruits of your hands. 11 With every gift, have a cheerful countenance, and sanctify your tithes with exultation. 12 Give to the Most High according to his gifts to you, and act with a good eye toward the creations of your hands. 13 For the Lord gives recompense, and he will repay you seven times as much. 14 Do not be willing to offer corrupt gifts. For he will not accept them. 15 And do not be willing to consider an unjust sacrifice. For the Lord is the judge, and with him there is no favoritism toward anyone. 16 The Lord will not accept favoritism against the poor, but he will heed the prayer of one who has been harmed. 17 He will not despise the prayers of the orphan, nor of the widow, if she utters a lamenting complaint. 18 Do a widow’s tears not run down her cheek? And will her outcry not cause their downfall? 19 For from her cheek, her tears ascend even to heaven. And the Lord, the One who listens, will not take delight in them. 20 Whoever adores God with joy will be accepted, and his prayer will reach even to the clouds. 21 The prayer of one who humbles himself will pierce the clouds. And it will not be consoled until it draws near; and it will not withdraw until the Most High beholds. 22 And the Lord will not delay, and he will judge for those who are just, and he will accomplish judgment. And the Almighty will not have patience with them, so that he may crush their back. 23 And he will repay vengeance to the Gentiles, until he has taken away the multitude of the arrogant, and broken the scepters of the iniquitous, 24 until he has rendered to men according to their deeds, and according to the works of Adam, and according to his presumption, 25 until he has judged the judgment of his people. And he will delight the just with his mercy. 26 The mercy of God is beautiful in the time of tribulation, like a rain cloud in the time of drought.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 35:20 Augustine of Hippo, Expositions on the Psalms (Psalm LXIX)

    Concerning this sweetness of the mercy of God see ye what in another place the Scripture saith: "Like rain in drought, so beautiful is the mercy of God in trouble." That which there he saith to be "beautiful," the same he saith here to be "sweet." Not even bread would be sweet, unless hunger had preceded.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)