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Galatians · Darby Translation

Galatians 3 Darby Translation

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About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation
RV1909 Reina-Valera 1909
1 O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
1 ¡OH Gálatas insensatos! ¿quién os fascinó, para no obedecer á la verdad, ante cuyos ojos Jesucristo fué ya descrito [como] crucificado entre vosotros?
2 This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?
2 Esto solo quiero saber de vosotros: ¿Recibisteis el Espíritu por las obras de la ley, ó por el oir de la fe?
3 Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
3 ¿Tan necios sois? ¿habiendo comenzado por el Espíritu, ahora os perfeccionáis por la carne?
4 Have ye suffered so many things in vain, if indeed also in vain?
4 ¿Tantas cosas habéis padecido en vano? si empero en vano.
5 He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?
5 Aquel, pues, que os daba el Espíritu, y obraba maravillas entre vosotros ¿[hacíalo] por las obras de la ley, ó por el oir de la fe?
6 Even as Abraham believed God, and it was reckoned to him as righteousness.
6 Como Abraham creyó á Dios, y le fué imputado á justicia.
7 Know then that they that are on the principle of faith, these are Abraham's sons;
7 Sabéis por tanto, que los que son de fe, los tales son hijos de Abraham.
8 and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
8 Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, [diciendo]: En ti serán benditas todas las naciones.
9 So that they who are on the principle of faith are blessed with believing Abraham.
9 Luego los de la fe son benditos con el creyente Abraham.
10 For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
10 Porque todos los que son de las obras de la ley, están bajo de maldición. Porque escrito está: Maldito todo aquel que no permaneciere en todas las cosas que están escritas en el libro de la ley, para hacerlas.
11 but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
11 Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.
12 but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
12 La ley también no es de la fe; sino, El hombre que los hiciere, vivirá en ellos.
13 Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)
13 Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición; (porque está escrito: Maldito cualquiera que es colgado en madero:)
14 that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
14 Para que la bendición de Abraham fuese sobre los Gentiles en Cristo Jesús; para que por la fe recibamos la promesa del Espíritu.
15 Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
15 Hermanos, hablo como hombre: Aunque un pacto sea de hombre, con todo, siendo confirmado, nadie lo cancela, ó le añade.
16 But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
16 A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos; sino como de uno: Y á tu simiente, la cual es Cristo.
17 Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
17 Esto pues digo: Que el contrato confirmado de Dios para con Cristo, la ley que fué hecha cuatrocientos treinta años después, no lo abroga, para invalidar la promesa.
18 For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.
18 Porque si la herencia es por la ley, ya no es por la promesa: empero Dios por la promesa hizo la donación á Abraham.
19 Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.
19 ¿Pues de qué [sirve] la ley? Fué puesta por causa de las rebeliones, hasta que viniese la simiente á quien fué hecha la promesa, ordenada [aquélla] por los ángeles en la mano de un mediador.
20 But a mediator is not of one, but God is one.
20 Y el mediador no es de uno, pero Dios es uno.
21 [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
21 ¿Luego la ley es contra las promesas de Dios? En ninguna manera: porque si la ley dada pudiera vivificar, la justicia fuera verdaderamente por la ley.
22 but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
22 Mas encerró la Escritura todo bajo pecado, para que la promesa fuese dada á los creyentes por la fe de Jesucristo.
23 But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.
23 Empero antes que viniese la fe, estábamos guardados bajo la ley, encerrados para aquella fe que había de ser descubierta.
24 So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
24 De manera que la ley nuestro ayo fué para [llevarnos] á Cristo, para que fuésemos justificados por la fe.
25 But, faith having come, we are no longer under a tutor;
25 Mas venida la fe, ya no estamos bajo ayo;
26 for ye are all God's sons by faith in Christ Jesus.
26 Porque todos sois hijos de Dios por la fe en Cristo Jesús.
27 For ye, as many as have been baptised unto Christ, have put on Christ.
27 Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos.
28 There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
28 No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús.
29 but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.
29 Y si vosotros sois de Cristo, ciertamente la simiente de Abraham sois, y conforme á la promesa los herederos.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Galatians 5:7–8; 2 Corinthians 11:3; Revelation 2:20; Galatians 1:6; Galatians 3:3
  2. 2 Romans 10:16–17; Galatians 3:14; Acts 15:8; Ephesians 1:13–14; Galatians 3:5
  3. 3 Galatians 5:4–8; Galatians 4:7–10; Hebrews 7:16–19; Hebrews 9:9–10; Galatians 6:12–14
  4. 4 2 John 8; 1 Corinthians 15:2; Hebrews 10:32–39; Hebrews 6:4–6; Ezekiel 18:24
  5. 5 Galatians 3:2; Acts 14:9–10; Acts 19:11–12; Acts 14:3; 2 Corinthians 13:3
  6. 6 Genesis 15:6; Romans 4:21–22; James 2:23; Romans 4:3–6; Romans 4:24
  7. 7 Galatians 3:9; Romans 9:7–8; Galatians 3:26–29; Psalm 100:3; Romans 4:24
  8. 8 Genesis 12:3; Genesis 22:18; Genesis 28:14; Genesis 18:18; Genesis 26:4
  9. 9 Romans 4:16; Galatians 3:29; Galatians 4:28; Romans 4:24; Romans 4:11
  10. 10 Deuteronomy 27:26; Romans 8:7; Romans 3:19–20; Deuteronomy 11:26–28; James 2:9–11
  11. 11 Habakkuk 2:4; Romans 1:17; Hebrews 10:38; Galatians 2:16; Ecclesiastes 7:20
  12. 12 Leviticus 18:5; Romans 10:5–6; Nehemiah 9:29; Romans 4:14; Luke 10:25–28
  13. 13 1 Peter 2:24; Deuteronomy 21:23; Hebrews 9:12; Hebrews 9:15; 1 Peter 1:18–21
  14. 14 Galatians 3:28–29; 1 Corinthians 12:13; Ephesians 2:18; Galatians 3:2; Ezekiel 36:26–27
  15. 15 Hebrews 9:17; Romans 6:19; Romans 3:5
  16. 16 Genesis 17:7–8; Romans 4:13; Luke 1:55; Genesis 22:17–18; Galatians 3:27–29
  17. 17 Hebrews 11:39–40; Romans 4:13–14; Exodus 12:40–41; Genesis 15:13; 2 Corinthians 1:20
  18. 18 Romans 4:13–16; Hebrews 6:12–15; Galatians 2:21; Psalm 105:42; Luke 1:54–55
  19. 19 Acts 7:53; Romans 7:7–13; Hebrews 2:2; Galatians 3:16; Romans 5:20–21
  20. 20 1 Timothy 2:5; Deuteronomy 6:4; Job 9:33; Hebrews 9:15; Hebrews 8:6
  21. 21 Galatians 2:21; Romans 9:31; Romans 3:20–22; Galatians 2:19; Romans 10:3–6
  22. 22 Romans 11:32; Hebrews 9:15; John 11:25–26; Galatians 3:23; 1 John 2:25
  23. 23 Galatians 5:18; Galatians 3:24–25; Romans 6:14–15; Romans 11:32; Galatians 3:19
  24. 24 Romans 10:4; Acts 13:38–39; Hebrews 10:1–14; Romans 7:24–25; Matthew 5:17–18
  25. 25 Romans 6:14; Romans 7:4; Hebrews 10:15–18; Hebrews 7:11–19; Hebrews 8:3–13
  26. 26 Ephesians 1:5; 2 Corinthians 6:18; John 1:12–13; Galatians 4:5–6; 1 John 3:1–2
  27. 27 Romans 13:14; 1 Corinthians 12:13; Romans 6:3–4; 1 Peter 3:21; Ephesians 4:24
  28. 28 1 Corinthians 12:12–13; Colossians 3:11; Romans 3:29–30; Galatians 5:6; Romans 10:12–15
  29. 29 Ephesians 3:6; Romans 9:7–8; Galatians 3:7; Romans 8:17; Romans 4:16–21

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:19 Irenaeus of Lyons, Against Heresies (Book III, Chapter VII)

    It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator." For the order of the words runs thus: "Wherefore then the law of works?

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:1 Augustine of Hippo, Confessions (Book XIII, Chapters XII–XV)

    … deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, but in Thine who sentest Thy Spirit from …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIII)

    … ye are not so minded, our fathers thought it necessary by these boards to wall you off; since I hear from the elder ones, that of old there were not so much as these partitions; "For in Christ Jesus there is neither male nor female." And in the apostle's time also both men and women were together.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:24 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    For before faith came, we were kept in ward under the law, and, the law hath been our tutor to bring us unto Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:13 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)

    But you must hear too the words, "Christ hath redeemed us from the curse of the law;" and "while we were yet sinners, Christ died for us." Give careful heed, too, to the words of the Lord, and note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)