John 15 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 I am the true vine, and my Father is the husbandman.
1 Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστι.
2 [As to] every branch in me not bearing fruit, he takes it away; and [as to] every one bearing fruit, he purges it that it may bring forth more fruit.
2 πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.
3 Ye are already clean by reason of the word which I have spoken to you.
3 ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.
4 Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither [can] ye unless ye abide in me.
4 μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾽ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.
5 I am the vine, ye [are] the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.
5 ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
6 Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
6 ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσι, καὶ καίεται.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.
7 ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε, καὶ γενήσεται ὑμῖν.
8 In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
8 ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε, καὶ γενήσεσθε ἐμοὶ μαθηταί.
9 As the Father has loved me, I also have loved you: abide in my love.
9 καθὼς ἠγάπησέ με ὁ πατήρ, κἀγὼ ἠγάπησα ὑμᾶς· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
10 If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.
10 ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.
11 I have spoken these things to you that my joy may be in you, and your joy be full.
11 Ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.
12 This is my commandment, that ye love one another, as I have loved you.
12 αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς.
13 No one has greater love than this, that one should lay down his life for his friends.
13 μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
14 Ye are my friends if ye practise whatever I command you.
14 ὑμεῖς φίλοι μού ἐστε, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.
15 I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.
15 οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδε τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.
16 Ye have not chosen me, but I have chosen you, and have set you that ye should go and [that] ye should bear fruit, and [that] your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.
16 οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.
17 These things I command you, that ye love one another.
17 ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.
18 If the world hate you, know that it has hated me before you.
18 Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
19 If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.
19 εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
20 Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.
20 μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν· οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.
21 But they will do all these things to you on account of my name, because they have not known him that sent me.
21 ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασι τὸν πέμψαντά με.
22 If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
22 εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσι περὶ τῆς ἁμαρτίας αὐτῶν.
23 He that hates me hates also my Father.
23 ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.
24 If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
24 εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασι καὶ μεμισήκασι καὶ ἐμὲ καὶ τὸν πατέρα μου.
25 But that the word written in their law might be fulfilled, They hated me without a cause.
25 ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι ἐμίσησάν με δωρεάν.
26 But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;
26 ὅταν δὲ ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ Πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·
27 and ye too bear witness, because ye are with me from [the] beginning.
27 καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾽ ἀρχῆς μετ᾽ ἐμοῦ ἐστε.
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Jeremiah 2:21; Isaiah 27:2–3; 1 Corinthians 3:9; Isaiah 60:21; Psalm 80:8–19
- 2 Matthew 3:10; Hebrews 12:10–11; Matthew 15:13; Revelation 3:19; John 15:8
- 3 John 17:17; Ephesians 5:26; 1 Peter 1:22; John 13:10
- 4 1 John 2:6; Galatians 2:20; John 8:31; 2 John 9; John 6:56
- 5 Philippians 4:13; Colossians 1:10; John 15:16; Galatians 5:22; Proverbs 11:30
- 6 Matthew 7:19; Hebrews 6:7–8; Matthew 13:41; John 15:2; Matthew 3:10
- 7 Psalm 37:4; 1 John 5:14; John 14:13; 1 John 3:22; John 15:16
- 8 Matthew 5:16; John 8:31; Philippians 1:11; 2 Corinthians 9:10–15; John 15:5
- 9 John 17:23–24; John 17:26; 1 John 2:28; Revelation 1:5; John 15:13
- 10 John 14:15; 1 John 5:3; 1 John 3:21–24; 1 John 2:5; 2 Peter 2:21
- 11 Romans 15:13; John 17:13; John 16:24; 1 Peter 1:8; 1 John 1:4
- 12 1 John 4:21; 1 Peter 4:8; John 13:34; Ephesians 5:2; Romans 12:10
- 13 John 10:11; Ephesians 5:2; Romans 5:6–8; John 10:15; 1 John 4:7–11
- 14 Matthew 12:50; 1 John 5:3; James 2:23; John 14:21; John 14:15
- 15 Psalm 25:14; 1 Corinthians 2:9–12; Matthew 13:11; James 2:23; Colossians 1:26
- 16 Jeremiah 1:5–7; John 15:19; Ephesians 2:10; 2 Timothy 3:15–17; 1 John 4:19
- 17 John 15:12; 1 John 3:14–17; 1 Peter 2:17
- 18 1 John 3:13; John 7:7; Luke 6:22; Mark 13:13; John 3:20
- 19 1 John 4:4–5; John 17:14–16; Ephesians 1:4–11; Titus 3:3–7; John 15:16
- 20 2 Timothy 3:12; John 13:16; Matthew 10:24; Ezekiel 3:7; 1 Corinthians 4:12
- 21 Matthew 10:22; John 16:3; John 8:19; Matthew 10:18; Matthew 24:9
- 22 John 9:41; James 4:17; Acts 17:30; Romans 1:20; John 12:48
- 23 John 8:40–42; 1 John 2:23; 2 John 9
- 24 John 14:9; John 5:36; John 10:32; John 7:31; John 10:37
- 25 Psalm 109:3; Psalm 69:4; Psalm 35:19; Luke 24:44; 2 Corinthians 11:7
- 26 John 14:26; John 14:16–17; John 16:13–15; Acts 5:32; Acts 2:32–33
- 27 1 John 4:14; John 21:24; Acts 10:39–42; Luke 24:48; Acts 23:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Jesus called Himself the vine, and His disciples the branches, and His Father the husbandman; whereon we have already discoursed as we were able.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… Him, as He does Himself declare to His disciples: "I will not now call you servants, for the servant knoweth not what his lord doeth; but I have called you friends, for all things which I have heard from My Father I have made known." For in that which He says, "I will not now call you servants," He indicates …
… handed down to us from the Lord, and to do nothing that our Lord has not first done for us: so that the cup which is offered in remembrance of Him should be mixed with wine. For, as Christ says, I am the true vine,' it follows that the blood of Christ is wine, not water; and the cup cannot …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For "He will burn the chaff," saith he, "with unquenchable fire." Thou seest that He is Lord of all things, and that He is Himself the Husbandman; albeit in another place He calls His Father the same. For "My Father," saith He, "is the Husbandman." Thus, inasmuch as He had spoken of an axe, lest thou shouldest suppose that the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)