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John · Darby Translation

John 20 Darby Translation

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About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation
WEB World English Bible (Classic, with Deuterocanon)
1 And on the first [day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.
1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2 She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3 Peter therefore went forth, and the other disciple, and came to the tomb.
3 Therefore Peter and the other disciple went out, and they went toward the tomb.
4 And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,
4 They both ran together. The other disciple outran Peter and came to the tomb first.
5 and stooping down he sees the linen cloths lying; he did not however go in.
5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6 Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,
6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7 and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.
7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8 Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;
8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9 for they had not yet known the scripture, that he must rise from among [the] dead.
9 For as yet they didn’t know the Scripture, that he must rise from the dead.
10 The disciples therefore went away again to their own home.
10 So the disciples went away again to their own homes.
11 But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,
11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12 and beholds two angels sitting in white [garments], one at the head and one at the feet, where the body of Jesus had lain.
12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13 And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.
13 They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14 Having said these things she turned backward and beholds Jesus standing [there], and knew not that it was Jesus.
14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15 Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16 Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.
16 Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17 Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and [to] my God and your God.
17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and [that] he had said these things to her.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
19 When therefore it was evening on that day, which was the first [day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [be] to you.
19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”
20 And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21 [Jesus] said therefore again to them, Peace [be] to you: as the Father sent me forth, I also send you.
21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
22 And having said this, he breathed into [them], and says to them, Receive [the] Holy Spirit:
22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
23 whose soever sins ye remit, they are remitted to them; whose soever [sins] ye retain, they are retained.
23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
25 The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26 And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace [be] to you.
26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
27 Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28 Thomas answered and said to him, My Lord and my God.
28 Thomas answered him, “My Lord and my God!”
29 Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.
29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
30 Many other signs therefore also Jesus did before his disciples, which are not written in this book;
30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
31 but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.
31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Thomas

    Apostle called Didymus

    One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…

    Cited in the guide: Matthew 10:3; John 11:16; John 20:24

Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 16:9; Matthew 27:60; Revelation 1:10; John 19:25; Luke 24:1–10
  2. 2 John 13:23; John 20:13; John 21:24; John 19:26; John 21:20
  3. 3 Luke 24:12
  4. 4 2 Samuel 18:23; 1 Corinthians 9:24
  5. 5 John 19:40; John 11:44; John 20:11
  6. 6 Luke 22:31–32; John 21:15–17; John 21:7; Matthew 16:15–16; John 18:17
  7. 7 John 11:44
  8. 8 John 20:25; John 20:4; John 1:50; John 20:29
  9. 9 Psalm 16:10; Isaiah 25:8; Isaiah 53:10–12; Isaiah 26:19; Luke 24:44–46
  10. 10 John 16:32; John 7:53
  11. 11 John 20:5
  12. 12 Luke 24:3–7; Revelation 3:4; Mark 16:5–6; Revelation 7:14; Daniel 7:9
  13. 13 John 20:15; John 16:20–22; John 14:27–28; Psalm 43:3–5; John 2:4
  14. 14 Luke 24:16; John 21:4; Mark 16:9; Song of Songs 3:3–4; Matthew 28:9
  15. 15 John 18:7; John 20:13; John 1:38; Song of Songs 3:2; 1 Samuel 1:16
  16. 16 John 10:3; John 1:38; Exodus 3:4; 1 Samuel 3:10; John 1:49
  17. 17 John 16:28; Ephesians 4:8–10; 1 Peter 1:3; Galatians 4:6–7; John 17:11
  18. 18 Luke 24:10; Matthew 28:10; Mark 16:10–13; Luke 24:22–23; John 20:1
  19. 19 John 20:26; John 14:27; Luke 24:36–49; John 20:21; 2 Thessalonians 3:16
  20. 20 John 16:22; 1 John 1:1; Luke 24:39–41; John 20:27; John 16:20
  21. 21 John 17:18–19; Matthew 28:18–20; John 13:20; John 3:17; Mark 16:15–18
  22. 22 Job 33:4; Genesis 2:7; John 7:39; Acts 2:38; Acts 19:2
  23. 23 Matthew 18:18; Matthew 16:19; Acts 13:38–39; Mark 2:5–10; Acts 10:43
  24. 24 John 11:16; Hebrews 10:25; John 6:66–67; John 14:5; John 21:2
  25. 25 John 6:30; Mark 16:11; Hebrews 3:18–4:2; Psalm 78:32; Hebrews 3:12
  26. 26 John 20:19; Isaiah 54:10; Matthew 17:1; Isaiah 26:12; John 14:27
  27. 27 John 20:25; Psalm 103:13–14; 1 John 1:1–2; John 20:20; 1 Timothy 1:14–16
  28. 28 John 1:1; Isaiah 9:6; Isaiah 7:14; 1 Timothy 3:16; Matthew 14:33
  29. 29 1 Peter 1:8; 2 Corinthians 5:7; Hebrews 11:1; Hebrews 11:27; Luke 1:45
  30. 30 John 21:25; Romans 15:4; 2 Timothy 3:15–17; 1 John 5:13; 1 Corinthians 10:11
  31. 31 Acts 10:43; John 3:15–16; 1 John 5:1; 1 John 4:15; John 3:36

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)

    Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)

    Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)

    They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)