John 20 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento.
1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2 Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.
2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3 Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.
3 Therefore Peter and the other disciple went out, and they went toward the tomb.
4 Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum.
4 They both ran together. The other disciple outran Peter and came to the tomb first.
5 Et cum se inclinasset, vidit posita linteamina: non tamen introivit.
5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6 Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,
6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7 et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.
7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8 Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum: et vidit, et credidit:
8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9 nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.
9 For as yet they didn’t know the Scripture, that he must rise from the dead.
10 Abierunt ergo iterum discipuli ad semetipsos.
10 So the disciples went away again to their own homes.
11 Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum:
11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12 et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.
12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13 Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum.
13 They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14 Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem: et non sciebat quia Jesus est.
14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15 Dicit ei Jesus: Mulier, quid ploras? quem quæris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.
15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16 Dicit ei Jesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister).
16 Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17 Dicit ei Jesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.
17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Venit Maria Magdalene annuntians discipulis: Quia vidi Dominum, et hæc dixit mihi.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
19 Cum ergo sero esset die illo, una sabbatorum, et fores essent clausæ, ubi erant discipuli congregati propter metum Judæorum: venit Jesus, et stetit in medio, et dixit eis: Pax vobis.
19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”
20 Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt ergo discipuli, viso Domino.
20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21 Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos.
21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
22 Hæc cum dixisset, insufflavit, et dixit eis: Accipite Spiritum Sanctum:
22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
23 quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.
23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24 Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
25 Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.
25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26 Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis.
26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
27 Deinde dicit Thomæ: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.
27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28 Respondit Thomas, et dixit ei: Dominus meus et Deus meus.
28 Thomas answered him, “My Lord and my God!”
29 Dixit ei Jesus: Quia vidisti me, Thoma, credidisti: beati qui non viderunt, et crediderunt.
29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
30 Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quæ non sunt scripta in libro hoc.
30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
31 Hæc autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine ejus.
31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Thomas
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Cited in the guide: Matthew 10:3; John 11:16; John 20:24
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 16:9; Matthew 27:60; Revelation 1:10; John 19:25; Luke 24:1–10
- 2 John 13:23; John 20:13; John 21:24; John 19:26; John 21:20
- 3 Luke 24:12
- 4 2 Samuel 18:23; 1 Corinthians 9:24
- 5 John 19:40; John 11:44; John 20:11
- 6 Luke 22:31–32; John 21:15–17; John 21:7; Matthew 16:15–16; John 18:17
- 7 John 11:44
- 8 John 20:25; John 20:4; John 1:50; John 20:29
- 9 Psalm 16:10; Isaiah 25:8; Isaiah 53:10–12; Isaiah 26:19; Luke 24:44–46
- 10 John 16:32; John 7:53
- 11 John 20:5
- 12 Luke 24:3–7; Revelation 3:4; Mark 16:5–6; Revelation 7:14; Daniel 7:9
- 13 John 20:15; John 16:20–22; John 14:27–28; Psalm 43:3–5; John 2:4
- 14 Luke 24:16; John 21:4; Mark 16:9; Song of Songs 3:3–4; Matthew 28:9
- 15 John 18:7; John 20:13; John 1:38; Song of Songs 3:2; 1 Samuel 1:16
- 16 John 10:3; John 1:38; Exodus 3:4; 1 Samuel 3:10; John 1:49
- 17 John 16:28; Ephesians 4:8–10; 1 Peter 1:3; Galatians 4:6–7; John 17:11
- 18 Luke 24:10; Matthew 28:10; Mark 16:10–13; Luke 24:22–23; John 20:1
- 19 John 20:26; John 14:27; Luke 24:36–49; John 20:21; 2 Thessalonians 3:16
- 20 John 16:22; 1 John 1:1; Luke 24:39–41; John 20:27; John 16:20
- 21 John 17:18–19; Matthew 28:18–20; John 13:20; John 3:17; Mark 16:15–18
- 22 Job 33:4; Genesis 2:7; John 7:39; Acts 2:38; Acts 19:2
- 23 Matthew 18:18; Matthew 16:19; Acts 13:38–39; Mark 2:5–10; Acts 10:43
- 24 John 11:16; Hebrews 10:25; John 6:66–67; John 14:5; John 21:2
- 25 John 6:30; Mark 16:11; Hebrews 3:18–4:2; Psalm 78:32; Hebrews 3:12
- 26 John 20:19; Isaiah 54:10; Matthew 17:1; Isaiah 26:12; John 14:27
- 27 John 20:25; Psalm 103:13–14; 1 John 1:1–2; John 20:20; 1 Timothy 1:14–16
- 28 John 1:1; Isaiah 9:6; Isaiah 7:14; 1 Timothy 3:16; Matthew 14:33
- 29 1 Peter 1:8; 2 Corinthians 5:7; Hebrews 11:1; Hebrews 11:27; Luke 1:45
- 30 John 21:25; Romans 15:4; 2 Timothy 3:15–17; 1 John 5:13; 1 Corinthians 10:11
- 31 Acts 10:43; John 3:15–16; 1 John 5:1; 1 John 4:15; John 3:36
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …
They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)