Matthew · Douay-Rheims (Challoner), American Edition 1899
Matthew 6 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.
2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when thou dost alms, let not thy left hand know what thy right hand doth.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.
7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.
8 Therefore don’t be like them, for your Father knows what things you need before you ask him.
9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
9 Pray like this: “‘Our Father in heaven, may your name be kept holy.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
10 Let your Kingdom come. Let your will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
11 Give us today our daily bread.
12 And forgive us our debts, as we also forgive our debtors.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you will not forgive men, neither will your Father forgive you your offences.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But thou, when thou fastest anoint thy head, and wash thy face;
17 But you, when you fast, anoint your head and wash your face,
18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.
18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 For where thy treasure is, there is thy heart also.
21 for where your treasure is, there your heart will be also.
22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.
24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 And which of you by taking thought, can add to his stature by one cubit?
27 “Which of you by being anxious, can add one moment to his lifespan?
28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?
30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.
34 Be not therefore solicitous for tomorrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Cross references (34)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 23:5; John 12:43; Hebrews 6:10; Matthew 23:28–30; Luke 16:15
- 2 Matthew 6:5; 2 Corinthians 9:6–15; John 5:41; Matthew 6:16; James 2:15–16
- 3 John 7:4; Matthew 9:30; Mark 1:44; Matthew 12:19
- 4 Matthew 6:18; Matthew 6:6; Jeremiah 17:10; Luke 14:14; Psalm 44:21
- 5 Matthew 6:2; Luke 18:10–11; Luke 18:13; Mark 11:25; Isaiah 55:6–7
- 6 2 Kings 4:33; Matthew 14:23; Isaiah 65:24; Acts 9:40; Psalm 34:15
- 7 Ecclesiastes 5:2–3; Ecclesiastes 5:7; 1 Kings 18:26–29; Matthew 6:32; Matthew 26:44
- 8 Matthew 6:32; Luke 12:30; Philippians 4:6; John 16:23–27; Psalm 38:9
- 9 Luke 11:1–4; Revelation 4:11; Romans 8:15; Isaiah 64:8; Psalm 111:9
- 10 Hebrews 10:36; Matthew 26:42; Matthew 12:50; John 4:34; 1 Thessalonians 5:18
- 11 Proverbs 30:8; Luke 11:3; Matthew 4:4; Psalm 34:10; John 6:31–59
- 12 Ephesians 4:32; Mark 11:25; Ephesians 1:7; Matthew 18:21–35; Colossians 3:13
- 13 1 Corinthians 10:13; John 17:15; Revelation 7:14–17; Matthew 26:41; 2 Thessalonians 3:3
- 14 Ephesians 4:32; Mark 11:25; Colossians 3:13; Matthew 7:2; James 2:13
- 15 Matthew 18:35
- 16 Isaiah 58:3–5; Matthew 9:14–15; Nehemiah 1:4; Daniel 9:3; Psalm 69:10
- 17 Ruth 3:3; Ecclesiastes 9:8; 2 Samuel 12:20; Daniel 10:2–3; 2 Samuel 14:2
- 18 Matthew 6:6; Matthew 6:4; 2 Corinthians 10:18; 2 Corinthians 5:9; 1 Peter 2:13
- 19 Hebrews 13:5; 1 John 2:15–16; Luke 12:21; Proverbs 23:4–5; James 5:1–3
- 20 Luke 12:33; Matthew 19:21; 1 Timothy 6:19; James 2:5; Luke 18:22
- 21 Colossians 3:1–3; Luke 12:34; 2 Corinthians 4:18; Proverbs 4:23; Isaiah 33:6
- 22 Luke 11:34–36; 2 Corinthians 11:3; Colossians 3:22
- 23 1 John 2:11; Matthew 6:22; Isaiah 5:20–21; Jeremiah 4:22; Proverbs 26:12
- 24 1 John 2:15–16; Luke 16:13; James 4:4; 1 Timothy 6:9–10; Joshua 24:15
- 25 Philippians 4:6; Romans 8:32; 1 Peter 5:7; Psalm 55:22; Luke 12:22–31
- 26 Matthew 10:29–31; Psalm 147:9; Luke 12:24–32; Job 38:41; Psalm 145:15–16
- 27 Luke 12:25–26; Ecclesiastes 3:14; Matthew 5:36; Psalm 39:5–6; 1 Corinthians 12:18
- 28 Matthew 6:25; Philippians 4:6; Luke 12:27; Luke 22:35–36; Matthew 6:31
- 29 2 Chronicles 9:20–22; 2 Chronicles 9:4–6; 1 Timothy 2:9–10; 1 Kings 10:4–7; 1 Peter 3:2–5
- 30 Luke 12:28; Matthew 14:31; 1 Peter 1:24; Matthew 8:26; Matthew 16:8
- 31 1 Peter 5:7; Luke 12:29; Matthew 4:4; Psalm 55:22; Matthew 15:33
- 32 Matthew 6:8; Luke 12:30; Ephesians 4:17; Luke 11:11–13; Psalm 17:14
- 33 Luke 12:31; Matthew 5:6; John 6:27; Psalm 34:9–10; Psalm 84:11–12
- 34 Matthew 6:25; John 14:27; Hebrews 13:5–6; John 16:33; Luke 11:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Matthew 6:13: “For thine is the kingdom…”
The closing doxology of the Lord’s Prayer, “For thine is the kingdom, and the power, and the glory,” is missing from the oldest Greek manuscripts of Matthew and from most of the Latin tradition, but it is very old: a shorter form already appears in the Didache. The Patriarchal Text includes it, and in the Divine Liturgy the priest sings it in a Trinitarian form. Most scholars see it as an early liturgical response that entered the text.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, "Whosoever shall call upon the Name of the Lord, shall be saved." This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
He roots out in what remains the most tyrannical passion of all, the rage and madness with respect to vainglory, which springs up in them that do right.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Lay up treasure, therefore, in heaven, where neither moth nor rust doth corrupt." And, "Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked.
In like manner also, that [text] which says, "Ye cannot serve two masters," He does Himself interpret, saying, "Ye cannot serve God and mammon;" acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.
… unto me, through that Medicine of our wounds who hung upon the tree, and who, sitting at Thy right hand, "maketh intercession for us." I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)