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John 3 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 There was nowe a man of the Pharises, named Nicodemus, a ruler of the Iewes. 2 This man came to Iesus by night, and sayd vnto him, Rabbi, we knowe ye thou art a teacher come from God: for no man could do these miracles that thou doest, except God were with him. 3 Iesus answered, and said vnto him, Verely, verely I say vnto thee, except a man be borne againe, he can not see the kingdome of God. 4 Nicodemus sayde vnto him, Howe can a man be borne which is olde? can he enter into his mothers wombe againe, and be borne? 5 Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God. 6 That which is borne of the flesh, is flesh: and that that is borne of the Spirit, is spirit. 7 Marueile not that I said to thee, Yee must be borne againe. 8 The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it commeth, and whither it goeth: so is euery man that is borne of the Spirit. 9 Nicodemus answered, and said vnto him, Howe can these things be? 10 Iesus answered, and saide vnto him, Art thou a teacher of Israel, and knowest not these things? 11 Verely, verely I say vnto thee, wee speake that we know, and testifie that we haue seene: but yee receiue not our witnesse. 12 If when I tel you earthly things, ye beleeue not, howe should yee beleeue, if I shall tel you of heauenly things? 13 For no man ascendeth vp to heauen, but he that hath descended from heauen, that Sonne of man which is in heauen. 14 And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp, 15 That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. 16 For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. 17 For God sent not his Sonne into the world, that he should condemne the world, but that the world through him might be saued. 18 Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God. 19 And this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill. 20 For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued. 21 But he that doeth trueth, commeth to the light, that his deedes might bee made manifest, that they are wrought according to God. 22 After these things, came Iesus and his disciples into the lande of Iudea, and there taried with them, and baptized. 23 And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized. 24 For Iohn was not yet cast into prison. 25 Then there arose a question betweene Iohns disciples and the Iewes, about purifying. 26 And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him. 27 Iohn answered, and saide, A man can receiue nothing, except it be giuen him from heauen. 28 Yee your selues are my witnesses, that I sayde, I am not that Christ, but that I am sent before him. 29 He that hath the bride, is the bridegrome: but the friend of the bridegrome which standeth and heareth him, reioyceth greatly, because of the bridegromes voyce. This my ioy therefore is fulfilled. 30 He must increase, but I must decrease. 31 Hee that is come from an hie, is aboue all: he that is of the earth, is of the earth, and speaketh of the earth: hee that is come from heauen, is aboue all. 32 And what hee hath seene and heard, that he testifieth: but no man receiueth his testimonie. 33 He that hath receiued his testimonie, hath sealed that God is true. 34 For hee whome God hath sent, speaketh the woordes of God: for God giueth him not the Spirit by measure. 35 The Father loueth the Sonne, and hath giuen all things into his hande. 36 Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Cited in the guide: John 3:1; John 7:50; John 19:39

Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 19:39; John 3:10; John 7:47–50; Luke 23:13
  2. 2 John 5:36; Acts 10:38; Acts 2:22; John 9:30–33; John 9:16
  3. 3 2 Corinthians 5:17; John 3:5–6; 1 Peter 1:23–25; 1 John 3:9; 1 John 5:1
  4. 4 1 Corinthians 2:14; 1 Corinthians 1:18; John 4:11–12; John 3:3; John 6:53
  5. 5 Ezekiel 36:25–27; Ephesians 5:26; Acts 2:38; 1 Peter 3:21; 1 Corinthians 6:11
  6. 6 Galatians 5:16–21; Ezekiel 36:26–27; Romans 8:4–9; 2 Corinthians 5:17; 1 Corinthians 15:47–50
  7. 7 Ephesians 4:22–24; John 3:3; Romans 12:1–2; 1 Peter 1:22; John 3:12
  8. 8 Ecclesiastes 11:4–5; 1 Corinthians 2:11; Acts 2:2; Ezekiel 37:9; 1 John 2:29
  9. 9 Isaiah 42:16; John 6:52; John 6:60; Luke 1:34; John 3:4
  10. 10 Matthew 22:29; Jeremiah 8:8–9; Ezekiel 11:19; Matthew 15:14; Ezekiel 36:25–27
  11. 11 John 8:38; 1 John 5:6–12; John 12:49; John 8:14; John 1:18
  12. 12 1 Corinthians 3:1–2; 1 Corinthians 2:7–9; Hebrews 5:11; John 3:31–36; 1 Peter 2:1–3
  13. 13 Proverbs 30:4; John 6:38; Acts 2:34; John 1:18; 1 Corinthians 15:47
  14. 14 Numbers 21:7–9; John 8:28; John 12:32–34; Luke 24:26–27; Luke 24:44–46
  15. 15 John 3:16; John 6:40; 1 John 5:11–13; John 3:36; John 12:44–46
  16. 16 Romans 5:8; 1 John 4:9–10; Romans 8:32; John 3:15; John 11:25–26
  17. 17 1 John 4:14; Luke 19:10; John 12:47–48; John 6:57; John 6:40
  18. 18 1 John 5:10; Mark 16:16; Romans 8:1; John 5:24; 1 John 5:12
  19. 19 John 8:12; 2 Thessalonians 2:12; John 9:39–41; Romans 2:8; John 12:43
  20. 20 Ephesians 5:11–13; John 7:7; Job 24:13–17; Proverbs 1:29; Proverbs 4:18
  21. 21 1 John 1:6; Psalm 139:23–24; 3 John 11; Ephesians 5:9; Philippians 2:13
  22. 22 John 4:1–3; John 3:26; John 7:3
  23. 23 Mark 1:4–5; Luke 3:7; Ezekiel 43:2; 1 Samuel 9:4; Matthew 3:5–6
  24. 24 Matthew 4:12; Matthew 14:3; Mark 6:17; Luke 3:19–20; Luke 9:7–9
  25. 25 John 2:6; Matthew 3:11; Hebrews 6:2; Hebrews 9:10; Hebrews 9:23
  26. 26 John 1:7; James 3:14–18; John 1:15; Galatians 6:12–13; John 12:19
  27. 27 James 1:17; 1 Corinthians 4:7; 1 Corinthians 15:10; 1 Peter 4:10–11; Amos 7:15
  28. 28 John 1:20; John 1:23; Luke 1:16–17; Matthew 3:11–12; Malachi 3:1
  29. 29 Ephesians 5:25–27; Isaiah 54:5; Hosea 2:19; Matthew 9:15; Ezekiel 16:8
  30. 30 Colossians 1:18; Psalm 72:17–19; Hebrews 3:2–6; Isaiah 9:7; 1 Corinthians 3:5
  31. 31 Matthew 28:18; John 8:23; Romans 9:5; John 6:33; 1 John 4:5
  32. 32 John 3:11; John 15:15; John 1:11; John 8:26; John 5:20
  33. 33 Ephesians 1:13; Hebrews 6:17; Titus 1:1–2; 2 Corinthians 1:18; Romans 3:3–4
  34. 34 Acts 10:38; Matthew 12:18; John 15:26; John 5:26; Isaiah 11:2–5
  35. 35 Matthew 28:18; John 5:20; Luke 10:22; John 5:22; John 17:2
  36. 36 John 5:24; John 1:12; 1 Thessalonians 5:9; Ephesians 5:6; John 3:15–16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter III — 6-21)

    We observe, beloved, that the intimation with which we yesterday excited your attention has brought you together with more alacrity, and in greater number than usual; but meanwhile let us, if you please, pay our debt of a discourse on the Gospel Lesson, which comes in due course.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 3:5 John Chrysostom, Homilies on the Gospel of John (Homily XXV)

    Little children who go daily to their teachers receive their lessons, and repeat them, and never cease from this kind of acquisition, but sometimes employ nights as well as days, and this they are compelled to do for perishable and transient things.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 3:5 Justin Martyr, First Apology (Chapters LVI–LXI)

    For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven." Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 3:14 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself, and vivifies the dead.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 3:29 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    These I directed, O sweet Truth, to Thy inward melody, pondering on the "fair and fit," and longing to stay and listen to Thee, and to rejoice greatly at the Bridegroom's voice, and I could not; for by the voices of my own errors was I driven forth, and by the weight of my own pride was I sinking into …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)