1 Timothy · Literal Standard Version
1 Timothy 1 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
LSV Literal Standard Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Paul, an apostle of Jesus Christ, according to a command of God our Savior, and of the Lord Jesus Christ our hope,
1 PABLO, apóstol de Jesucristo por la ordenación de Dios nuestro Salvador, y del Señor Jesucristo, nuestra esperanza;
1 Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope,
2 to Timotheus—genuine child in faith: Grace, kindness, peace, from God our Father and Christ Jesus our Lord!
2 A Timoteo, verdadero hijo en la fe: Gracia, misericordia y paz de Dios nuestro Padre, y de Cristo Jesús nuestro Señor.
2 to Timothy, my true child in faith: Grace, mercy, and peace from God our Father and Christ Jesus our Lord.
3 According as I exhorted you to remain in Ephesus—I going on to Macedonia—that you might charge certain [ones] not to teach any other thing,
3 Como te rogué que te quedases en Efeso, cuando partí para Macedonia, para que requirieses á algunos que no enseñen diversa doctrina,
3 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
4 nor to give heed to fables and endless genealogies, that cause questions rather than [the] stewardship of God which [is] in faith.
4 Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; [así te encargo ahora].
4 and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
5 And the end of the charge is love out of a pure heart, and of a good conscience, and of unhypocritical faith,
5 Pues el fin del mandamiento es la caridad [nacida] de corazón limpio, y de buena conciencia, y de fe no fingida:
5 But the goal of this command is love from a pure heart, a good conscience, and sincere faith,
6 from which certain [men], having swerved, turned aside to vain discourse,
6 De lo cual distrayéndose algunos, se apartaron á vanas pláticas;
6 from which things some, having missed the mark, have turned away to vain talking,
7 willing to be teachers of law, not understanding either the things they say, nor concerning what they confidently assert,
7 Queriendo ser doctores de la ley, sin entender ni lo que hablan, ni lo que afirman.
7 desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.
8 and we have known that the Law [is] good, if anyone may use it lawfully;
8 Sabemos empero que la ley es buena, si alguno usa de ella legítimamente;
8 But we know that the law is good if a person uses it lawfully,
9 having known this, that law is not set for a righteous man, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, murderers of fathers and murderers of mothers, manslayers,
9 Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
9 as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 whoremongers, homosexuals, enslavers, liars, perjured persons, and if there be any other thing that is adverse to sound doctrine,
10 Para los fornicarios, para los sodomitas, para los ladrones de hombres, para los mentirosos y perjuros, y si hay alguna otra cosa contraria á la sana doctrina;
10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,
11 according to the good news of the glory of the blessed God, with which I was entrusted.
11 Según el evangelio de la gloria del Dios bendito, el cual á mí me ha sido encargado.
11 according to the Good News of the glory of the blessed God, which was committed to my trust.
12 And I give thanks to Him who enabled me—Christ Jesus our Lord—that He reckoned me steadfast, having put [me] to the ministry,
12 Y doy gracias al que me fortificó, á Cristo Jesús nuestro Señor, de que me tuvo por fiel, poniéndome en el ministerio:
12 I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service,
13 who before was speaking slander, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,
13 Habiendo sido antes blasfemo y perseguidor é injuriador: mas fuí recibido á misericordia, porque lo hice con ignorancia en incredulidad.
13 although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy because I did it ignorantly in unbelief.
14 and the grace of our Lord exceedingly abounded, with faith and love that [is] in Christ Jesus.
14 Mas la gracia de nuestro Señor fué más abundante con la fe y amor que [es] en Cristo Jesús.
14 The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
15 The word [is] steadfast, and worthy of all acceptance, that Christ Jesus came into the world to save sinners—of whom I am first;
15 Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero.
15 The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.
16 but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life.
16 Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna.
16 However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life.
17 And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen.
17 Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios [sea] honor y gloria por los siglos de los siglos. Amén.
17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
18 I commit to you this charge, child Timotheus, according to the prophecies that went before on you, that you may war in them the good warfare,
18 Este mandamiento, hijo Timoteo, te encargo, para que, conforme á las profecías pasadas de ti, milites por ellas buena milicia;
18 I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare,
19 having faith and a good conscience, which some having thrust away, made shipwreck concerning the faith,
19 Manteniendo la fe y buena conciencia, la cual echando de sí algunos, hicieron naufragio en la fe:
19 holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith,
20 of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they might be instructed not to speak evil.
20 De los cuales son Himeneo y Alejandro, los cuales entregué á Satanás, para que aprendan á no blasfemar.
20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 4:14
Hymenaeus
A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 2:17
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 1:3; Colossians 1:27; Acts 9:15; Jude 25; Galatians 1:1
- 2 Titus 1:4; 2 Timothy 1:2; 1 Corinthians 4:14–17; Philippians 2:19–22; Acts 16:1–3
- 3 1 Timothy 6:3; Galatians 1:6–7; 2 John 9–10; Titus 1:9–11; 2 John 7
- 4 1 Timothy 4:7; Titus 1:14; Titus 3:9; 2 Timothy 4:4; 2 Peter 1:16
- 5 1 Timothy 1:19; Galatians 5:22; 2 Timothy 2:22; Galatians 5:13–14; 2 Timothy 1:5
- 6 Titus 1:10; 2 Timothy 2:23–24; Titus 3:9; 1 Timothy 6:20–21; 1 Timothy 5:15
- 7 Romans 1:22; 2 Peter 2:12; 1 Timothy 6:4; Galatians 3:5; Galatians 5:3–4
- 8 Romans 7:12–13; Romans 7:16; Psalm 19:7–10; 2 Timothy 2:5; Galatians 3:21
- 9 Galatians 3:19; 1 Peter 4:18; Romans 5:20; Galatians 3:10–14; Galatians 5:23
- 10 1 Corinthians 6:9–10; Leviticus 18:22; 2 Timothy 4:3; Romans 1:26; Galatians 5:19–21
- 11 Galatians 2:7; Titus 1:3; 1 Timothy 6:15; Romans 2:16; 2 Corinthians 4:4
- 12 Philippians 4:13; 2 Timothy 4:17; 2 Corinthians 12:9–10; Colossians 1:25; Philippians 2:11
- 13 Acts 8:3; Hebrews 6:4–8; 1 Peter 2:10; 2 Peter 2:21–22; Acts 9:13
- 14 2 Timothy 1:13; Ephesians 1:7–8; 1 Corinthians 15:10; 1 Peter 1:3; 2 Corinthians 13:14
- 15 Mark 2:17; Luke 19:10; John 3:16–17; John 12:47; John 1:12
- 16 1 Timothy 1:13; Ephesians 2:7; Psalm 25:11; 2 Peter 3:9; 1 John 5:11–12
- 17 Ephesians 3:20–21; Jude 25; 1 Timothy 6:15–16; Revelation 19:1; Revelation 17:14
- 18 1 Timothy 4:14; 2 Timothy 4:1–3; 1 Timothy 6:20; 2 Timothy 2:1–5; 2 Corinthians 10:3–4
- 19 1 Timothy 3:9; Revelation 3:10; 1 Peter 3:15–16; 1 Timothy 6:9; Titus 1:9
- 20 1 Corinthians 5:4–5; 1 Corinthians 11:32; 2 Timothy 2:17; 2 Thessalonians 3:15; Revelation 3:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
[The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …
He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But the grace of God was exceeding abundant in me.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)