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Genesis · Literal Standard Version

Genesis 3 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version
WEB World English Bible (Classic, with Deuterocanon)
1 And the serpent has been cunning above every beast of the field which YHWH God has made, and he says to the woman, “Is it true that God has said, You do not eat from every tree of the garden?”
1 Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”
2 And the woman says to the serpent, “From the fruit of the trees of the garden we eat,
2 The woman said to the serpent, “We may eat fruit from the trees of the garden,
3 but from the fruit of the tree which [is] in the midst of the garden, God has said, You do not eat of it, nor touch it, lest you die.”
3 but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’”
4 And the serpent says to the woman, “Dying, you do not die,
4 The serpent said to the woman, “You won’t really die,
5 for God knows that in the day of your eating of it—your eyes have been opened, and you have been as God, knowing good and evil.”
5 for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”
6 And the woman sees that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she takes from its fruit and eats, and also gives [some] to her husband with her, and he eats;
6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
7 and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make girdles for themselves.
7 Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
8 And they hear the sound of YHWH God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of YHWH God in the midst of the trees of the garden.
8 They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
9 And YHWH God calls to the man and says to him, “Where [are] you?”
9 Yahweh God called to the man, and said to him, “Where are you?”
10 And he says, “I have heard Your sound in the garden, and I am afraid, for I am naked, and I hide myself.”
10 The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
11 And He says, “Who has declared to you that you [are] naked? Have you eaten from the tree of which I have commanded you not to eat?”
11 God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 And the man says, “The woman whom You placed with me—she has given to me from the tree, and I eat.”
12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”
13 And YHWH God says to the woman, “What [is] this you have done?” And the woman says, “The serpent has caused me to forget, and I eat.”
13 Yahweh God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”
14 And YHWH God says to the serpent, “Because you have done this, cursed [are] you above all the livestock, and above every beast of the field: on your belly you go, and dust you eat, [for] all days of your life;
14 Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.
15 and I put enmity between you and the woman, and between your seed and her Seed; He bruises your head, and you bruise His heel.”
15 I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
16 To the woman He said, “Multiplying I multiply your sorrow and your conception; you will bear children in sorrow, and your desire [is] toward your Man [[or husband]], and He [[or he]] will rule over you.”
16 To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.”
17 And to the man He said, “Because you have listened to the voice of your wife, and eat from the tree concerning which I have charged you, saying, You do not eat of it, cursed [is] the ground on your account; in sorrow you eat of it [for] all days of your life,
17 To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.
18 and it brings forth thorn and bramble for you, and you have eaten the herb of the field;
18 It will yield thorns and thistles to you; and you will eat the herb of the field.
19 by the sweat of your face you eat bread until your return to the ground, for you have been taken out of it, for dust you [are], and to dust you return.”
19 You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.”
20 And the man calls his wife’s name Eve, for she has been mother of all living.
20 The man called his wife Eve because she would be the mother of all the living.
21 And YHWH God makes coats of skin [for] the man and his wife, and clothes them.
21 Yahweh God made garments of animal skins for Adam and for his wife, and clothed them.
22 And YHWH God says, “Behold, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and has also taken from the Tree of Life, and eaten, and lived for all time.”
22 Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—”
23 YHWH God sends him forth from the Garden of Eden to serve the ground from which he has been taken;
23 Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken.
24 indeed, He casts out the man, and causes the cherubim to dwell at the east of the Garden of Eden with the sword of flame whirling around to guard the way of the Tree of Life.
24 So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Eve

    First woman, first mother

    The first woman, formed from Adam and named "the mother of all living."

    Cited in the guide: Genesis 2-4

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 11:3; 2 Corinthians 11:14; Revelation 12:9; Revelation 20:2; Matthew 4:3
  2. 2 Psalm 58:4
  3. 3 Genesis 2:16–17; 2 Corinthians 6:17; Genesis 20:6; Job 1:11; Exodus 19:12–13
  4. 4 John 8:44; 2 Corinthians 11:3; 1 Timothy 2:14; 2 Corinthians 2:11; Genesis 3:13
  5. 5 Ezekiel 28:2; 2 Thessalonians 2:4; 2 Corinthians 11:13–15; 2 Corinthians 4:4; Genesis 2:17
  6. 6 1 John 2:16; James 1:14–15; 1 Timothy 2:14; 2 Samuel 11:2; Romans 5:12–19
  7. 7 Isaiah 59:6; Genesis 2:25; Genesis 3:5; Job 9:29–31; Isaiah 28:20
  8. 8 Jeremiah 23:24; Hebrews 4:13; Proverbs 15:3; Job 34:21–22; Psalm 139:1–12
  9. 9 Genesis 4:9; Genesis 16:8; Revelation 20:12–13; Joshua 7:17–19; Genesis 11:5
  10. 10 Genesis 2:25; Psalm 119:120; Isaiah 57:11; Isaiah 47:3; 1 John 3:20
  11. 11 Romans 3:20; Genesis 4:10; Psalm 50:21
  12. 12 Proverbs 28:13; James 1:13–15; Romans 10:3; Job 31:33; Luke 10:29
  13. 13 2 Corinthians 11:3; 1 Timothy 2:14; John 18:35; Genesis 4:10–12; Genesis 3:4–6
  14. 14 Micah 7:17; Isaiah 65:25; Psalm 72:9; Isaiah 29:4; Leviticus 20:25
  15. 15 Romans 16:20; 1 John 3:8; Revelation 12:17; Isaiah 7:14; Hebrews 2:14–15
  16. 16 Titus 2:5; Colossians 3:18; 1 Corinthians 11:3; 1 Timothy 2:15; 1 Corinthians 14:34
  17. 17 Romans 8:20–22; Genesis 5:29; Isaiah 24:5–6; Ecclesiastes 2:22–23; John 16:33
  18. 18 Job 5:5; Matthew 13:7; Isaiah 7:23; Psalm 104:14–15; Proverbs 22:5
  19. 19 Ecclesiastes 12:7; Job 34:15; Psalm 104:29; Genesis 2:7; Psalm 90:3
  20. 20 Matthew 1:23; Genesis 2:23; Genesis 2:20; Genesis 5:29; Genesis 16:11
  21. 21 Isaiah 61:10; 2 Corinthians 5:21; 2 Corinthians 5:2–3; Genesis 3:7; Romans 3:22
  22. 22 Revelation 2:7; Revelation 22:14; Proverbs 3:18; Genesis 11:6–7; Revelation 22:2
  23. 23 Genesis 4:2; Genesis 4:12; Genesis 3:19; Ecclesiastes 5:9; Genesis 2:5
  24. 24 Hebrews 1:7; Psalm 104:4; Exodus 25:18–22; 1 Chronicles 21:16–17; Hebrews 10:18–22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:14 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:21 Augustine of Hippo, Confessions (Book VII, Chapters XVI–XIX)

    … be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:13 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)