Hebrews 10 Literal Standard Version

About LSV

Protestant
OT: Masoretic Hebrew
NT: Majority (Byzantine) text
Protestant (66 books)
Very literal
2020
CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version

RV1909 Reina-Valera 1909

1 For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

1 PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?

2 De otra manera cesarían de ofrecerse; porque los que tributan [este] culto, limpios de una vez, no tendrían más conciencia de pecado.

3 But in those [sacrifices] is a remembrance of sins every year,

3 Empero en estos [sacrificios] cada año se hace conmemoración de los pecados.

4 for it is impossible for blood of bulls and goats to take away sins.

4 Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.

5 ◆ For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;

5 Por lo cual, entrando en el mundo, dice: Sacrificio y presente no quisiste; mas me apropiaste cuerpo:

6 ◆ in burnt-offerings, and concerning sin-offerings, You did not delight.

6 Holocaustos y [expiaciones] por el pecado no te agradaron.

7 ◆ Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;

7 Entonces dije: Heme aquí (en la cabecera del libro está escrito de mí) para que haga, oh Dios, tu voluntad.

8 saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),

8 Diciendo arriba: Sacrificio y presente, y holocaustos y [expiaciones] por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

9 then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;

9 Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.

10 in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,

10 En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo [hecha] una sola vez.

11 and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.

11 Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:

12 But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God—

12 Pero éste, habiendo ofrecido por los pecados un [solo] sacrificio para siempre, está sentado á la diestra de Dios,

13 as to the rest, expecting until He may place His enemies [as] His footstool,

13 Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

14 for by one offering He has perfected to the end those being sanctified;

14 Porque con una sola ofrenda hizo perfectos para siempre á los santificados.

15 and the Holy Spirit also testifies to us, for after that He has said before,

15 Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:

16 “This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”

16 Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré;

17 and, “I will remember their sins and their lawlessness no more”;

17 [Añade]: Y nunca más me acordaré de sus pecados é iniquidades.

18 and where [there is] forgiveness of these, there is no longer offering for sin.

18 Pues donde hay remisión de éstos, no hay más ofrenda por pecado.

19 Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus,

19 Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

20 which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—

20 Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;

21 and a Great Priest over the house of God,

21 Y [teniendo] un gran sacerdote sobre la casa de Dios,

22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

22 Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.

23 may we hold fast the unwavering profession of the hope (for He who promised [is] faithful),

23 Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:

24 and may we consider to provoke one another to love and to good works,

24 Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;

25 not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.

25 No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.

26 For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins,

26 Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado.

27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

27 Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.

28 anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses.

28 El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:

29 Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace?

29 ¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?

30 For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.”

30 Sabemos [quién] es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.

31 [It is] fearful to fall into [the] hands of [the] living God.

31 Horrenda cosa es caer en las manos del Dios vivo.

32 But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings;

32 Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:

33 this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living,

33 Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.

34 for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one.

34 Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.

35 You may not cast away, then, your boldness, which has great repayment of reward,

35 No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:

36 for you have need of patience, that having done the will of God, you may receive the promise.

36 Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.

37 “For yet [in] a very, very little [while], He who is coming will come, and will not linger,”

37 Porque aun un poquito, y el que ha de venir vendrá, y no tardará.

38 but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”

38 Ahora el justo vivirá por fe; mas si se retirare, no agradará á mi alma.

39 But we are not of those drawing back to destruction, but of those believing to a preserving of soul.

39 Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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