Hebrews 10 Noah Webster's Bible (1833)

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Protestant
OT: Masoretic Hebrew
NT: Textus Receptus
Protestant (66 books)
Formal (word for word)
1833
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Webster Noah Webster's Bible (1833)

RV1909 Reina-Valera 1909

1 For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to [them] perfect.

1 PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

2 For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

2 De otra manera cesarían de ofrecerse; porque los que tributan [este] culto, limpios de una vez, no tendrían más conciencia de pecado.

3 But in those [sacrifices there is] a remembrance again [made] of sins every year.

3 Empero en estos [sacrificios] cada año se hace conmemoración de los pecados.

4 For [it is] not possible that the blood of bulls and of goats should take away sins.

4 Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.

5 ◆ Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

5 Por lo cual, entrando en el mundo, dice: Sacrificio y presente no quisiste; mas me apropiaste cuerpo:

6 ◆ In burnt-offerings and [sacrifices] for sin thou hast had no pleasure.

6 Holocaustos y [expiaciones] por el pecado no te agradaron.

7 ◆ Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.

7 Entonces dije: Heme aquí (en la cabecera del libro está escrito de mí) para que haga, oh Dios, tu voluntad.

8 Above, when he said, Sacrifice and offering and burnt-offerings and [offering] for sin thou wouldst not, neither hadst pleasure [in them] ; which are offered by the law;

8 Diciendo arriba: Sacrificio y presente, y holocaustos y [expiaciones] por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

9 Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.

10 By which will we are sanctified through the offering of the body of Jesus Christ once [for all] .

10 En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo [hecha] una sola vez.

11 And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

11 Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:

12 But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

12 Pero éste, habiendo ofrecido por los pecados un [solo] sacrificio para siempre, está sentado á la diestra de Dios,

13 From henceforth waiting till his enemies are made his footstool.

13 Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

14 For by one offering he hath perfected for ever them that are sanctified.

14 Porque con una sola ofrenda hizo perfectos para siempre á los santificados.

15 [Of this] the Holy Spirit also is a witness to us: for after that he had said before,

15 Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:

16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

16 Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré;

17 And their sins and iniquities will I remember no more.

17 [Añade]: Y nunca más me acordaré de sus pecados é iniquidades.

18 Now where remission of these [is] , [there is] no more offering for sin.

18 Pues donde hay remisión de éstos, no hay más ofrenda por pecado.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

19 Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

20 By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

20 Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;

21 And [having] a high priest over the house of God;

21 Y [teniendo] un gran sacerdote sobre la casa de Dios,

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

22 Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.

23 Let us hold fast the profession of [our] faith without wavering; for he [is] faithful that promised:

23 Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:

24 And let us consider one another to excite to love and to good works:

24 Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;

25 Not forsaking the assembling of ourselves, as the manner of some [is] ; but exhorting [one another] : and so much the more, as ye see the day approaching.

25 No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.

26 For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

26 Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado.

27 But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.

27 Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.

28 He that despised Moses' law, died without mercy under two or three witnesses:

28 El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:

29 Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

29 ¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?

30 For we know him that hath said, Vengeance [belongeth] to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

30 Sabemos [quién] es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.

31 [It is] a fearful thing to fall into the hands of the living God.

31 Horrenda cosa es caer en las manos del Dios vivo.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

32 Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:

33 Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

33 Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.

34 For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

34 Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.

35 Cast not away therefore your confidence, which hath great recompense of reward.

35 No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:

36 For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

36 Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.

37 For yet a little while, and he that is coming will come, and will not tarry.

37 Porque aun un poquito, y el que ha de venir vendrá, y no tardará.

38 Now the just shall live by faith: but if [any man] shall draw back, my soul shall have no pleasure in him.

38 Ahora el justo vivirá por fe; mas si se retirare, no agradará á mi alma.

39 But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

39 Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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