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Matthew 12 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

FBV Free Bible Version
RV1909 Reina-Valera 1909
1 Around that time Jesus was walking through fields of grain on the Sabbath day. His disciples were hungry so they started to pick ears of grain and eat them.
1 EN aquel tiempo iba Jesús por los sembrados en sábado; y sus discípulos tenían hambre, y comenzaron á coger espigas, y á comer.
2 When the Pharisees saw this they said to Jesus, “Look at your disciples—they're doing what isn't allowed on the Sabbath!”
2 Y viéndolo los Fariseos, le dijeron: He aquí tus discípulos hacen lo que no es lícito hacer en sábado.
3 But Jesus told them, “Haven't you read what David did when he and his men were hungry?
3 Y él les dijo: ¿No habéis leído qué hizo David, teniendo él hambre y los que con él estaban:
4 He went into the house of God, and he and his men ate the sacred bread that they weren't allowed to eat since it's only for the priests.
4 Cómo entró en la casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni á los que estaban con él, sino á solos los sacerdotes?
5 Haven't you read in the law that on the Sabbath day the priests in the Temple break the Sabbath but are not considered guilty?
5 O ¿no habéis leído en la ley, que los sábados en el templo los sacerdotes profanan el sábado, y son sin culpa?
6 However, I tell you that someone is here who is greater than the Temple!
6 Pues os digo que uno mayor que el templo está aquí.
7 If you'd known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’ you wouldn't have condemned those who are innocent.
7 Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:
8 For the Son of man is Lord of the Sabbath.”
8 Porque Señor es del sábado el Hijo del hombre.
9 Then Jesus left and went into their synagogue.
9 Y partiéndose de allí, vino á la sinagoga de ellos.
10 A man was there with a crippled hand. “Does the law allow healing on the Sabbath?” they asked him, looking for a reason to accuse him.
10 Y he aquí había [allí] uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
11 “Suppose you have a sheep and it falls into a hole in the ground on the Sabbath. Don't you grab hold of it and pull it out?” Jesus asked them.
11 Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
12 “Don't you think a human being is worth much more than a sheep? So yes, you are allowed to do good on the Sabbath.”
12 Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.
13 Then he said to the man, “Hold out your hand.” The man held out his hand, and it was healed, just as healthy as the other hand.
13 Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra.
14 But the Pharisees went out and plotted how to kill Jesus.
14 Y salidos los Fariseos, consultaron contra él para destruirle.
15 Knowing this, Jesus left, with large crowds following him. He healed all of them,
15 Mas sabiéndo[lo] Jesús, se apartó de allí: y le siguieron muchas gentes, y sanaba á todos.
16 but instructed them not to tell people who he was.
16 Y él les encargaba eficazmente que no le descubriesen:
17 This fulfilled what Isaiah the prophet said:
17 Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:
18 This is my servant whom I've chosen, The one I love, who pleases me. I will put my Spirit on him, And he will tell the foreigners what's right.
18 He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma: pondré mi Espíritu sobre él, y á los Gentiles anunciará juicio.
19 He won't argue, he won't shout out, And nobody will hear his voice in the streets.
19 No contenderá, ni voceará: ni nadie oirá en las calles su voz.
20 He won't break a damaged reed, And he won't extinguish a smoking wick, Until he has proved that his judgment is right,
20 La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque á victoria el juicio.
21 And foreigners will put their hope in him.
21 Y en su nombre esperarán los Gentiles.
22 Then a man was brought to Jesus who was demon-possessed and blind and dumb. Jesus healed him, so that the dumb man could speak and see.
22 Entonces fué traído á él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía.
23 All the crowds were amazed, and asked, “This man couldn't really be the son of David, could he?”
23 Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David?
24 But when the Pharisees heard this, they replied, “This man can only throw out demons through the power of Beelzebub, the chief of demons!”
24 Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios.
25 Knowing what they were thinking, Jesus told them, “Any kingdom that is divided against itself will be destroyed. No town or household that is divided against itself can stand.
25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad ó casa dividida contra sí misma, no permanecerá.
26 If Satan drives out Satan, then he's divided against himself—so how could his kingdom stand?
26 Y si Satanás echa fuera á Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino?
27 If I'm throwing out demons in the name of Beelzebub, in whose name are your people throwing out demons? Your own people prove you're wrong!
27 Y si yo por Beelzebub echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces.
28 But if I'm throwing out demons through the power of the Spirit of God, then the kingdom of God has come to you!
28 Y si por espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado á vosotros el reino de Dios.
29 Can you enter a strong man's house and take his belongings unless you tie him up first? If you do that then you can take everything in his house.
29 Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.
30 Those who are not with me are against me, and those who do not gather together with me do the opposite: they are scattering.
30 El que no es conmigo, contra mí es; y el que conmigo no recoge, derrama.
31 That's why I'm telling you that every sin and blasphemy you commit will be forgiven, except blasphemy against the Spirit which won't be forgiven.
31 Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres.
32 Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next.
32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado: mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero.
33 Either decide that the tree is good, and its fruit is good, or decide that the tree is bad and its fruit is bad—for the tree is known by its fruit.
33 O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
34 You viper's brood, how can you who are evil say anything good? For your mouth simply says what your mind is busy thinking about.
34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.
35 A good person brings out good from their store of good things, and an evil person brings out evil from their store of evil things.
35 El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas.
36 I tell you, people will have to account for every careless thing they say on the Day of Judgment.
36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio.
37 For what you say will either vindicate you or condemn you.”
37 Porque por tus palabras serás justificado, y por tus palabras serás condenado.
38 Then some of the religious teachers and Pharisees came to him and said, “Teacher, we want you to show us a miraculous sign.”
38 Entonces respondieron algunos de los escribas y de los Fariseos, diciendo: Maestro, deseamos ver de ti señal.
39 “An evil and adulterous generation are the ones who look for a miraculous sign. The only sign they will be given is the sign of the prophet Jonah,” Jesus told them.
39 Y él respondió, y les dijo: La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta.
40 “In the same way Jonah was in the belly of a huge fish for three days and three nights, the Son of man will be in the heart of the earth for three days and three nights.
40 Porque como estuvo Jonás en el vientre de la ballena tres días y tres noches, así estará el Hijo del hombre en el corazón de la tierra tres días y tres noches.
41 The people of Nineveh will rise in the judgment together with this generation and they will condemn it because they repented in response to Jonah's message—and as you see, there's someone greater than Jonah here!
41 Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron á la predicación de Jonás; y he aquí más que Jonás en este lugar.
42 The Queen of the South will be raised in the judgment together with this generation and will condemn it because she came from the ends of the earth to hear the wisdom of Solomon—and as you see, there's someone greater than Solomon here!
42 La reina del Austro se levantará en el juicio con esta generación, y la condenará; porque vino de los fines de la tierra para oir la sabiduría de Salomón: y he aquí más que Salomón en este lugar.
43 When an evil spirit leaves someone, it wanders through deserted places looking for rest, and finds nowhere to stay.
43 Cuando el espíritu inmundo ha salido del hombre, anda por lugares secos, buscando reposo, y no lo halla.
44 So it says, ‘I'll go back to the place I left,’ and when it returns it finds the place empty, all clean and tidy.
44 Entonces dice: Me volveré á mi casa de donde salí: y cuando viene, la halla desocupada, barrida y adornada.
45 Then it goes and brings back seven other spirits even more evil than it is, and it enters and lives there. So the person ends up worse than they were at the beginning. That's the way it will be with this evil generation.”
45 Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas últimas del tal hombre que las primeras: así también acontecerá á esta generación mala.
46 While he was speaking to the crowds, his mother and his brothers arrived and stood outside, wanting to talk to him.
46 Y estando él aún hablando á las gentes, he aquí su madre y sus hermanos estaban fuera, que le querían hablar.
47 Someone came and told him, “Look, your mother and brothers are outside, wanting to talk to you.”
47 Y le dijo uno: He aquí tu madre y tus hermanos están fuera, que te quieren hablar.
48 “Who is my mother? Who are my brothers?” Jesus asked.
48 Y respondiendo él al que le decía [esto], dijo: ¿Quién es mi madre y quiénes son mis hermanos?
49 He pointed at his disciples, and said, “Look, they are my mother and my brothers!
49 Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.
50 For those who do the will of my heavenly Father, they are my brother, sister, and mother!”
50 Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre.
Cross references (49)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Luke 6:1–5
  2. 2 Matthew 12:10; John 7:21–24; Exodus 20:9–11; Mark 3:2–5; Exodus 31:15–17
  3. 3 1 Samuel 21:3–6; Luke 6:3; Mark 2:25–26; Matthew 21:16; Mark 12:10
  4. 4 Leviticus 24:5–9; Exodus 25:30; Exodus 29:32–33; Leviticus 8:31
  5. 5 Numbers 28:9–10; John 7:22–23
  6. 6 Matthew 12:41–42; 2 Chronicles 6:18; 1 Peter 2:4–5; Malachi 3:1; Haggai 2:7–9
  7. 7 Hosea 6:6; Matthew 9:13; Micah 6:6–8; Isaiah 1:11–17; Proverbs 17:15
  8. 8 Luke 6:5; Mark 2:28; John 5:17–23; Mark 9:4–7; Matthew 9:6
  9. 9 Luke 6:6–11; Mark 3:1–6
  10. 10 Luke 13:14; John 9:16; John 8:6; Matthew 22:17–18; Luke 11:54
  11. 11 Deuteronomy 22:4; Luke 14:5; Luke 13:15–17; Exodus 23:4–5
  12. 12 Matthew 6:26; Luke 6:9; Mark 3:4; Matthew 10:31; Luke 12:24
  13. 13 Luke 13:13; Acts 3:7–8
  14. 14 John 11:53; Luke 6:11; Mark 3:6; John 10:39; John 5:18
  15. 15 Mark 3:7–12; Matthew 10:23; John 7:1; Matthew 19:2; John 11:54
  16. 16 Matthew 9:30; Matthew 8:4; Matthew 17:9; Mark 7:36; Luke 5:14–15
  17. 17 Isaiah 42:1–4; Isaiah 42:9; Isaiah 41:22–23; Matthew 13:35; Matthew 21:4
  18. 18 Isaiah 42:1; Luke 4:18; John 3:34; Acts 10:38; Isaiah 61:1–3
  19. 19 Matthew 11:29; 2 Timothy 2:24–25; John 18:36–38; 2 Corinthians 10:1; Luke 17:20
  20. 20 Isaiah 42:3–4; Ezekiel 34:16; Isaiah 61:1–3; Luke 4:18; Psalm 147:3
  21. 21 Isaiah 11:10; Romans 15:12–13; Isaiah 42:4; Colossians 1:27; Ephesians 1:12–13
  22. 22 Luke 11:14–15; Mark 7:35–37; Isaiah 29:18; Isaiah 35:5–6; Acts 26:18
  23. 23 Matthew 9:27; John 4:29; Matthew 22:42–43; Matthew 9:33; John 7:40–42
  24. 24 Mark 3:22; Matthew 9:34; Luke 11:15
  25. 25 Galatians 5:15; Jeremiah 17:10; Matthew 9:4; Mark 3:23–27; 1 Corinthians 2:11
  26. 26 Colossians 1:13; 1 John 5:19; Revelation 20:2–3; John 12:31; Revelation 12:9
  27. 27 Mark 9:38–39; Acts 19:13–16; Luke 9:49–50; Luke 11:19; Romans 3:19
  28. 28 Luke 11:20; Daniel 7:14; Matthew 6:33; Acts 10:38; Colossians 1:13
  29. 29 Isaiah 49:24; Mark 3:27; Luke 11:21–22; 1 John 4:4; Revelation 20:7–9
  30. 30 Mark 9:40; Luke 11:23; Joshua 24:15; Luke 9:50; 1 John 2:19
  31. 31 Luke 12:10; Mark 3:28–30; Hebrews 10:29; Hebrews 10:26; Acts 7:51
  32. 32 Mark 3:29; Hebrews 10:26–29; Hebrews 6:4–6; Luke 12:10; Matthew 12:31
  33. 33 Luke 6:43–44; Matthew 7:16–20; James 4:8; John 15:4–7; Matthew 3:8–10
  34. 34 Luke 6:45; Matthew 15:18; Ephesians 4:29; 1 Samuel 24:13; James 3:5–8
  35. 35 Colossians 4:6; Proverbs 15:4; Proverbs 15:28; Colossians 3:16; Proverbs 25:11–12
  36. 36 Ecclesiastes 12:14; Romans 2:16; Revelation 20:12; Jude 14–15; Ephesians 6:4–6
  37. 37 Proverbs 13:3; James 2:21–25
  38. 38 1 Corinthians 1:22; Mark 8:11–12; Luke 11:29; John 2:18; Luke 11:16
  39. 39 Matthew 16:4; Luke 11:29–32; James 4:4; Isaiah 57:3; Mark 8:38
  40. 40 Jonah 1:17; Matthew 27:63–64; John 2:19; Matthew 17:23; Matthew 16:21
  41. 41 Matthew 12:42; Hebrews 11:7; Romans 2:27; John 3:31; Matthew 12:6
  42. 42 1 Kings 10:1–13; 2 Chronicles 9:1–12; Hebrews 1:2–4; Luke 11:31–32; John 1:14
  43. 43 Luke 11:24–26; Luke 8:28–32; Matthew 8:29; Mark 5:7–13; Amos 8:11–13
  44. 44 1 John 4:4; 1 John 2:19; Psalm 81:11–12; Revelation 13:8–9; Jude 4–5
  45. 45 Luke 11:26; Hebrews 6:4–8; Mark 5:9; Hebrews 10:26–31; 2 Peter 2:14–22
  46. 46 Matthew 13:55; John 7:3; John 2:12; John 7:5; Mark 3:31–35
  47. 48 Mark 3:32–33; Matthew 10:37; Luke 2:52; Deuteronomy 33:9; John 2:3–4
  48. 49 Mark 3:34; John 17:20; John 20:17–20; Matthew 28:7; John 17:8–9
  49. 50 Luke 8:21; Mark 3:35; John 15:14; Matthew 28:10; Luke 11:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)