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Matthew 27 Majority Standard Bible

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  • OT: Masoretic Hebrew
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MSB Majority Standard Bible
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
1 Πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν·
2 They bound Him, led Him away, and handed Him over to Pontius Pilate the governor.
2 καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν αὐτὸν Ποντίῳ Πιλάτῳ τῷ ἡγεμόνι.
3 When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
3 Τότε ἰδὼν Ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη, μεταμεληθεὶς ἀπέστρεψε τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσι καὶ τοῖς πρεσβυτέροις
4 “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
4 λέγων· ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπον· τί πρὸς ἡμᾶς; σὺ ὄψει.
5 So Judas threw the silver into the temple and left. Then he went away and hanged himself.
5 καὶ ῥίψας τὰ ἀργύρια ἐν τῷ ναῷ ἀνεχώρησε, καὶ ἀπελθὼν ἀπήγξατο.
6 The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
6 οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπον· οὐκ ἔξεστι βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστι.
7 After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
7 συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως εἰς ταφὴν τοῖς ξένοις·
8 That is why it has been called the Field of Blood to this day.
8 διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.
9 Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
9 τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἱερεμίου τοῦ προφήτου λέγοντος· καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ,
10 and they gave them for the potter’s field, as the Lord had commanded me.”
10 καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέ μοι Κύριος.
11 Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
11 Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ Ἰησοῦς ἔφη αὐτῷ· σὺ λέγεις.
12 And when He was accused by the chief priests and elders, He gave no answer.
12 καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων οὐδὲν ἀπεκρίνατο.
13 Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
13 τότε λέγει αὐτῷ ὁ Πιλᾶτος· οὐκ ἀκούεις πόσα σου καταμαρτυροῦσι;
14 But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
14 καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.
15 Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
15 Κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον, ὃν ἤθελον.
16 At that time they were holding a notorious prisoner named Barabbas.
16 εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον Βαραββᾶν.
17 So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
17 συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ Πιλᾶτος· τίνα θέλετε ἀπολύσω ὑμῖν; Βαραββᾶν ἢ Ἰησοῦν τὸν λεγόμενον Χριστόν;
18 For he knew it was out of envy that they had handed Jesus over to him.
18 ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.
19 While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
19 Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλε πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα· μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ᾽ ὄναρ δι᾽ αὐτόν.
20 But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
20 Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.
21 “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
21 ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς· τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; οἱ δὲ εἶπον· Βαραββᾶν.
22 “What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
22 λέγει αὐτοῖς ὁ Πιλᾶτος· τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες· σταυρωθήτω.
23 “Why?” asked the governor. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
23 ὁ δὲ ἡγεμὼν ἔφη· τί γὰρ κακὸν ἐποίησεν; οἱ δὲ περισσῶς ἔκραζον λέγοντες· σταυρωθήτω.
24 When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this righteous man’s blood,” he said. “You bear the responsibility.”
24 ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων· ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε.
25 All the people answered, “His blood be on us and on our children!”
25 καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπε· τὸ αἷμα αὐτοῦ ἐφ᾽ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν.
26 So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
26 τότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
27 Τότε οἱ στρατιῶται τοῦ ἡγεμόνος παραλαβόντες τὸν Ἰησοῦν εἰς τὸ πραιτώριον συνήγαγον ἐπ᾽ αὐτὸν ὅλην τὴν σπεῖραν·
28 They stripped Him and put a scarlet robe on Him.
28 καὶ ἐκδύσαντες αὐτὸν περιέθηκαν αὐτῷ χλαμύδα κοκκίνην,
29 And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!”
29 καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ κάλαμον ἐπὶ τὴν δεξιὰν αὐτοῦ, καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ ἐνέπαιζον αὐτῷ λέγοντες· χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων·
30 Then they spit on Him and took the staff and struck Him on the head repeatedly.
30 καὶ ἐμπτύσαντες εἰς αὐτὸν ἔλαβον τὸν κάλαμον καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.
31 After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
31 καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.
32 Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
32 Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον ὀνόματι Σίμωνα· τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
33 And when they came to a place called Golgotha, which means The Place of the Skull,
33 Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστι λεγόμενος κρανίου τόπος,
34 they offered Him sour wine to drink, mixed with gall; but after tasting it, He refused to drink it.
34 ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον· καὶ γευσάμενος οὐκ ἤθελε πιεῖν.
35 When they had crucified Him, they divided up His garments by casting lots.
35 σταυρώσαντες δὲ αὐτὸν διεμερίσαντο τὰ ἱμάτια αὐτοῦ βαλόντες κλῆρον,
36 And sitting down, they kept watch over Him there.
36 καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ.
37 Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
37 καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην· οὗτός ἐστιν Ἰησοῦς ὁ βασιλεὺς τῶν Ἰουδαίων.
38 Two robbers were crucified with Him, one on His right and the other on His left.
38 Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων.
39 And those who passed by heaped abuse on Him, shaking their heads
39 Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν
40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
40 καὶ λέγοντες· ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν! σῶσον σεαυτόν· εἰ υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.
41 In the same way, the chief priests, scribes, elders, and Pharisees mocked Him, saying,
41 ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες μετὰ τῶν γραμματέων καὶ πρεσβυτέρων καὶ Φαρισαίων ἔλεγον·
42 “He saved others, but He cannot save Himself. If He is the King of Israel, let Him come down now from the cross, and we will believe in Him.
42 ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι· εἰ βασιλεὺς Ἰσραήλ ἐστι, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσωμεν ἐπ᾽ αὐτῷ·
43 He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
43 πέποιθεν ἐπὶ τὸν Θεόν, ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν· εἶπε γὰρ ὅτι Θεοῦ εἰμι υἱός.
44 In the same way, even the robbers who were crucified with Him berated Him.
44 τὸ δ᾽ αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες αὐτῷ ὠνείδιζον αὐτόν.
45 From the sixth hour until the ninth hour darkness came over all the land.
45 Ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.
46 About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lima sabachthani?” which means, “My God, My God, why have You forsaken Me?”
46 περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· ἠλὶ ἠλί, λιμᾶ σαβαχθανί; τοῦτ᾽ ἔστι, Θεέ μου Θεέ μου, ἱνατί με ἐγκατέλιπες;
47 When some of those standing there heard this, they said, “He is calling Elijah.”
47 τινὲς δὲ τῶν ἐκεῖ ἑστώτων ἀκούσαντες ἔλεγον ὅτι Ἠλίαν φωνεῖ οὗτος.
48 One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
48 καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν καὶ λαβὼν σπόγγον πλήσας τε ὄξους καὶ περιθεὶς καλάμῳ ἐπότιζεν αὐτόν.
49 But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
49 οἱ δὲ λοιποὶ ἔλεγον· ἄφες ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.
50 When Jesus had cried out again in a loud voice, He yielded up His spirit.
50 ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκε τὸ πνεῦμα.
51 At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.
51 Καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω, καὶ ἡ γῆ ἐσείσθη καὶ αἱ πέτραι ἐσχίσθησαν,
52 The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
52 καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη,
53 After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
53 καὶ ἐξελθόντες ἐκ τῶν μνημείων, μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
54 Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ᾽ αὐτοῦ τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα λέγοντες· ἀληθῶς Θεοῦ υἱὸς ἦν οὗτος.
55 And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
55 Ἦσαν δὲ ἐκεῖ καὶ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons.
56 ἐν αἷς ἦν Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσῆ μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.
57 When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
57 Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσε τῷ Ἰησοῦ·
58 He went to Pilate to ask for the body of Jesus, and Pilate ordered that the body be given to him.
58 οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.
59 So Joseph took the body, wrapped it in a clean linen cloth,
59 καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,
60 and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
60 καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.
61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
61 Ἦν δὲ ἐκεῖ Μαρία ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.
62 The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
62 Τῇ δὲ ἐπαύριον, ἥτις ἐστὶ μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
63 “Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
63 λέγοντες· κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.
64 So give the order that the tomb be secured until the third day. Otherwise, His disciples may come by night and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
64 κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς κλέψωσιν αὐτὸν καὶ εἴπωσι τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.
65 “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
65 ἔφη αὐτοῖς ὁ Πιλᾶτος· ἔχετε κουστωδίαν· ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.
66 So they went and secured the tomb by sealing the stone and posting the guard.
66 οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Cited in the guide: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25

  • Pontius Pilate

    Governor of Judea

    Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.

    Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38

Cross references (61)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 15:1; John 18:28; Psalm 2:2; Luke 22:66; Micah 2:1
  2. 2 Acts 3:13; Matthew 20:19; 1 Timothy 6:13; Luke 13:1; Luke 20:20
  3. 3 2 Corinthians 7:10; Job 20:15–29; Luke 22:47–48; Luke 22:2–6; Job 20:5
  4. 4 Jeremiah 26:15; Luke 16:25–26; Luke 23:22; Titus 1:16; 2 Kings 24:4
  5. 5 Acts 1:18–19; 2 Samuel 17:23; Psalm 55:23; Luke 1:9; Luke 1:21
  6. 6 Luke 6:7–9; Deuteronomy 23:18; Isaiah 61:8; John 18:28; Matthew 23:24
  7. 8 Acts 1:19; Matthew 28:15; 2 Chronicles 5:9; Joshua 4:9; Deuteronomy 34:6
  8. 9 Zechariah 11:12–13; Leviticus 27:2–7; Matthew 1:22
  9. 10 Zechariah 11:13
  10. 11 Luke 23:2–3; Mark 15:2–5; Matthew 26:25; John 18:29–38; Mark 14:62
  11. 12 Matthew 26:63; Isaiah 53:7; Matthew 27:14; Mark 15:3–5; Acts 8:32
  12. 13 Matthew 26:62; Acts 22:24; John 18:35
  13. 14 Isaiah 8:18; 1 Corinthians 4:9; Psalm 71:7; Zechariah 3:8
  14. 15 Matthew 26:5; John 18:38–40; Luke 23:16; John 19:16; Acts 24:27
  15. 16 Mark 15:7; Luke 23:18–19; Luke 23:25; John 18:40; Acts 3:14
  16. 17 1 Kings 18:21; John 19:15; Mark 15:9–12; Joshua 24:15; Matthew 27:21–22
  17. 18 Proverbs 27:4; Acts 5:17; Mark 15:10; Genesis 37:11; Acts 13:45
  18. 19 Zechariah 9:9; Proverbs 29:1; 1 Peter 2:22; Matthew 27:24; Luke 23:47
  19. 20 John 19:15–16; Acts 3:14–15; Mark 15:11; John 18:40; Luke 23:18–20
  20. 22 Isaiah 53:2–3; John 19:14–15; Mark 15:12–14; Isaiah 49:7; Acts 13:38
  21. 23 Genesis 37:18–19; Acts 7:57; Acts 23:12–15; Acts 22:22–23; Acts 17:5–7
  22. 24 Matthew 27:4; 2 Corinthians 5:21; Psalm 26:6; John 19:4; Job 9:30–31
  23. 25 Joshua 2:19; Acts 5:28; Acts 7:52; 1 Thessalonians 2:15–16; Deuteronomy 19:10
  24. 26 Isaiah 53:5; John 19:1; Mark 15:15; Isaiah 50:6; Luke 23:16
  25. 27 John 18:33; John 18:28; Acts 10:1; Mark 15:16–20; Acts 23:35
  26. 28 Mark 15:17; Luke 23:11; John 19:2–5
  27. 29 Isaiah 53:3; Matthew 20:19; Mark 15:18; Psalm 69:19–20; John 19:2–3
  28. 30 Isaiah 50:6; Matthew 26:67; Isaiah 53:7; Mark 15:19; Job 30:8–10
  29. 31 Isaiah 53:7; 1 Kings 21:10; Matthew 21:39; Hebrews 13:12; Acts 7:58
  30. 32 Mark 15:21; Luke 23:26; Matthew 16:24; Acts 6:9; Acts 2:10
  31. 33 John 19:17–19; Mark 15:22–32; Luke 23:44; Mark 15:34; John 19:23–24
  32. 34 Psalm 69:21; Mark 15:23; Matthew 27:48; John 19:28–30
  33. 35 Psalm 22:18; Mark 15:24–32; John 19:23–24; Luke 23:34; Acts 4:10
  34. 36 Matthew 27:54; Mark 15:39; Mark 15:44
  35. 37 John 19:19–22; Mark 15:26; Luke 23:38
  36. 38 John 19:18; John 19:31–35; Luke 23:39–43; Matthew 27:44; Mark 15:27
  37. 39 Psalm 109:25; Lamentations 1:12; Psalm 31:11–13; Psalm 22:17; Lamentations 2:15–17
  38. 40 Matthew 26:61; Matthew 4:3; Matthew 4:6; John 2:19–22; Matthew 26:63–64
  39. 41 Psalm 35:26; Isaiah 28:22; Mark 15:31–32; Luke 23:35; Zechariah 11:8
  40. 42 John 1:49; Matthew 27:37; Acts 4:14; Luke 19:38; John 12:13
  41. 43 Psalm 22:8; John 10:36; Psalm 71:11; Psalm 14:6; John 5:17–25
  42. 44 Matthew 27:38; Mark 15:32; Luke 23:39–43; Psalm 35:15; Job 30:7–9
  43. 45 Amos 8:9; Mark 15:33–34; Isaiah 50:3; Luke 23:44–45; Revelation 9:2
  44. 46 Psalm 22:1; Hebrews 5:7; Isaiah 53:10; Mark 15:34; Psalm 71:11
  45. 47 Malachi 4:5; Mark 15:35–36; Matthew 11:14
  46. 48 Psalm 69:21; John 19:29–30; Luke 23:36; Matthew 27:34
  47. 50 John 19:30; Isaiah 53:9–12; Psalm 22:14–15; Luke 23:46; Hebrews 9:14
  48. 51 Hebrews 10:19–22; Mark 15:38; Hebrews 6:19; Luke 23:45; Revelation 11:19
  49. 52 Isaiah 26:19; 1 Thessalonians 4:14; 1 Corinthians 15:20; John 5:25–29; Daniel 12:2
  50. 54 Matthew 27:36; Mark 15:39; Matthew 27:43; Romans 1:4; Luke 23:47–49
  51. 55 Luke 8:2–3; Luke 23:48–49; John 19:25–27; Luke 23:27–28
  52. 56 John 19:25; Mark 15:47–16:1; Mark 16:9; Matthew 28:1; John 20:1
  53. 57 John 19:38–42; Mark 15:42–47; Luke 23:50–56
  54. 58 Mark 15:44–46; Luke 23:52–53
  55. 60 Isaiah 53:9; Matthew 27:66; Matthew 28:2; Luke 24:2; Mark 16:3–4
  56. 61 Matthew 27:56; Matthew 28:1
  57. 62 Mark 15:42; John 19:14; John 19:42; Matthew 26:17; Matthew 27:1–2
  58. 63 Luke 9:22; Matthew 16:21; Mark 10:34; Mark 8:31; Luke 18:33
  59. 64 Matthew 28:13
  60. 65 Matthew 27:66; Matthew 28:11–15; Psalm 76:10; Proverbs 21:30
  61. 66 Daniel 6:17; Matthew 27:60; Matthew 28:2; 2 Timothy 2:19; Matthew 28:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 27:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVI)

    Seest thou what He is first asked? which thing most of all they were continually bringing forward in every way? For since they saw Pilate making no account of the matters of the law, they direct their accusation to the state charges.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 27:34 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    For when the things which pertain to His passion are prophetically spoken there also in the person of Christ, that is mentioned which is unfolded in the Gospel: "They gave me gall for my meat; and in my thirst they gave me vinegar for drink." And as it were after such a feast and dainties in this way given to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 27:63 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIII)

    For as to their being aware of it, they say to Pilate, "That deceiver said," these are their words, "while He was yet alive, After three days I will rise again;" and yet we know His disciples were ignorant of this; even as they had been beforehand more void of understanding than these: wherefore also these became self-condemned.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 27:24 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    take for a witness Pilate himself, who gave sentence upon Him, saying, I find no fault in this Man: and when he gave Him up, and had washed his hands, he said, I am innocent of the blood of this just person.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 27:51 Gregory of Nazianzus, Theological Orations (The Third Theological Oration)

    He lays down His life, but He has power to take it again; and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. He dies, but He gives life, and by His death destroys death.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)