1 Peter · Patriarchal Text (Antoniades 1904/1912)
1 Peter 3 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν, ινα και ει τινες απειθουσιν τω λογω, δια της των γυναικων αναστροφης ανευ λογου κερδηθησονται,
1 In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
1 Ὁμοίως αἱ γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα καὶ εἴ τινες ἀπειθοῦσι τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται,
2 εποπτευσαντες την εν φοβω αγνην αναστροφην υμων.
2 seeing your pure behavior in fear.
2 ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.
3 ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος,
3 Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
3 ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,
4 αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του πραεος και ησυχιου πνευματος, ο εστιν ενωπιον του θεου πολυτελες.
4 but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
4 ἀλλ᾽ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ πραέος καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές.
5 ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι επι τον θεον εκοσμουν εαυτας, υποτασσομεναι τοις ιδιοις ανδρασιν,
5 For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
5 οὕτω γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,
6 ως σαρρα υπηκουσεν τω αβρααμ, κυριον αυτον καλουσα· ης εγενηθητε τεκνα·— αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν.
6 So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
6 ὡς Σάρρα ὑπήκουσε τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα· — ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.
7 οι ανδρες ομοιως συνοικουντες κατα γνωσιν, ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην, ως και συγκληρονομοι χαριτος ζωης, εις το μη εγκοπτεσθαι τας προσευχας υμων.
7 You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
7 Οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.
8 το δε τελος παντες ομοφρονες, συμπαθεις, φιλαδελφοι, ευσπλαγχνοι, φιλοφρονες,
8 Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
8 Τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες,
9 μη αποδιδοντες κακον αντι κακου η λοιδοριαν αντι λοιδοριας, τουναντιον δε ευλογουντες, ειδοτες οτι εις τουτο εκληθητε, ινα ευλογιαν κληρονομησητε.
9 not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.
10 ο γαρ θελων ζωην αγαπαν και ιδειν ημερας αγαθας παυσατω την γλωσσαν αυτου απο κακου και χειλη αυτου του μη λαλησαι δολον,
10 For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
10 ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον,
11 εκκλινατω απο κακου και ποιησατω αγαθον, ζητησατω ειρηνην και διωξατω αυτην·
11 Let him turn away from evil and do good. Let him seek peace and pursue it.
11 ἐκκλινάτω ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν.
12 οτι οφθαλμοι κυριου επι δικαιους και ωτα αυτου εις δεησιν αυτων, προσωπον δε κυριου επι ποιουντας κακα.
12 For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
12 ὅτι ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ Κυρίου ἐπὶ ποιοῦντας κακά.
13 και τις ο κακωσων υμας, εαν του αγαθου μιμηται γενησθε;
13 Now who will harm you if you become imitators of that which is good?
13 Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;
14 αλλ ει και πασχοιτε δια δικαιοσυνην, μακαριοι. τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε,
14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
14 ἀλλ᾽ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,
15 κυριον δε τον θεον αγιασατε εν ταις καρδιαις υμων, ετοιμοι δε αει προς απολογιαν παντι τω αιτουντι υμας λογον περι της εν υμιν ελπιδος μετα πραυτητος και φοβου,
15 But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
15 Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος μετὰ πραΰτητος καὶ φόβου,
16 συνειδησιν εχοντες αγαθην, ινα εν ω καταλαλουσιν υμων ως κακοποιων, καταισχυνθωσιν οι επηρεαζοντες υμων την αγαθην εν χριστω αναστροφην.
16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
16 συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.
17 κρειττον γαρ αγαθοποιουντας, ει θελοι το θελημα του θεου, πασχειν η κακοποιουντας.
17 For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
17 κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ Θεοῦ, πάσχειν ἢ κακοποιοῦντας.
18 οτι και χριστος απαξ περι αμαρτιων επαθεν, δικαιος υπερ αδικων, ινα ημας προσαγαγη τω θεω, θανατωθεις μεν σαρκι, ζωοποιηθεις δε πνευματι·
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
18 ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθε, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκί, ζωοποιηθεὶς δὲ πνεύματι·
19 εν ω και τοις εν φυλακη πνευμασιν πορευθεις εκηρυξεν,
19 in whom he also went and preached to the spirits in prison,
19 ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασι πορευθεὶς ἐκήρυξεν,
20 απειθησασιν ποτε, οτε απεξεδεχετο η του θεου μακροθυμια εν ημεραις νωε κατασκευαζομενης κιβωτου, εις ην ολιγαι, τουτ εστιν οκτω ψυχαι, διεσωθησαν δι υδατος.
20 who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
20 ἀπειθήσασί ποτε, ὅτε ἀπεξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτ᾽ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι᾽ ὕδατος.
21 ο αντιτυπον νυν και ημας σωζει βαπτισμα, ου σαρκος αποθεσις ρυπου, αλλα συνειδησεως αγαθης επερωτημα εις θεον, δι αναστασεως ιησου χριστου,
21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
21 ὃ ἀντίτυπον νῦν καὶ ἡμᾶς σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν, δι᾽ ἀναστάσεως Ἰησοῦ Χριστοῦ,
22 ος εστιν εν δεξια του θεου πορευθεις εις ουρανον, υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων.
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
22 ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Colossians 3:18; Ephesians 5:33; Ephesians 5:22–24; 1 Corinthians 11:3; Titus 2:3–6
- 2 1 Peter 2:12; 1 Peter 1:15; Philippians 1:27; Ephesians 5:33; 2 Peter 3:11
- 3 1 Timothy 2:9–10; Romans 12:2; Isaiah 3:18–24; Titus 2:3–15; Isaiah 61:10
- 4 Colossians 3:12; 1 Samuel 16:7; Matthew 11:29; Romans 2:29; Titus 3:2
- 5 1 Timothy 5:5; Titus 2:3–4; Luke 8:2–3; Proverbs 31:30; 1 Timothy 2:15
- 6 Genesis 18:12; Romans 9:7–9; Daniel 3:16–18; Isaiah 57:11; Acts 4:19
- 7 Colossians 3:19; Genesis 2:23–24; Ephesians 5:25–28; Matthew 19:3–9; 1 Corinthians 7:3
- 8 Romans 12:10; Ephesians 4:31–5:2; 1 Peter 1:22; Philippians 4:8–9; James 3:17
- 9 Romans 12:17; Proverbs 20:22; Romans 12:14; Romans 12:19–21; 1 Thessalonians 5:15
- 10 Psalm 34:12–16; James 1:26; 1 Peter 2:22; 1 Peter 2:1; Revelation 14:5
- 11 Matthew 5:9; Hebrews 12:14; Psalm 34:14; Romans 14:19; Colossians 3:15
- 12 Psalm 34:15–16; John 9:31; Proverbs 15:29; Proverbs 15:3; 2 Chronicles 7:15
- 13 Proverbs 16:7; Romans 8:28; 1 Thessalonians 5:15; 3 John 11; Psalm 38:20
- 14 Matthew 10:28; 1 Peter 2:19–20; Matthew 5:10–12; Isaiah 41:10–14; Isaiah 8:12–13
- 15 Colossians 4:6; 2 Timothy 2:25–26; Luke 21:14–15; 1 Peter 3:2; Matthew 10:18–20
- 16 1 Peter 2:12; 1 Peter 2:15; Hebrews 13:18; Titus 2:8; Matthew 5:11
- 17 1 Peter 3:14; 1 Peter 4:19; Matthew 26:39; 1 Peter 2:15; 1 Peter 2:20
- 18 Hebrews 9:28; Hebrews 9:26; 2 Corinthians 5:21; 1 Peter 4:6; Titus 2:14
- 19 1 Peter 4:6; Isaiah 61:1; Isaiah 42:7; Isaiah 49:9; Nehemiah 9:30
- 20 Hebrews 11:7; 2 Peter 2:5; Genesis 6:3; Genesis 6:5; Genesis 8:18
- 21 Mark 16:16; Ezekiel 36:25–26; Galatians 3:27; Acts 22:16; Acts 2:38
- 22 Hebrews 9:24; Hebrews 12:2; Ephesians 1:20–21; Hebrews 10:12; Mark 16:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …
The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)