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Acts · Patriarchal Text (Antoniades 1904/1912)

Acts 24 Patriarchal Text (Antoniades 1904/1912)

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About PT
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1912
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
PT Patriarchal Text (Antoniades 1904/1912)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 μετα δε πεντε ημερας κατεβη ο αρχιερευς ανανιας μετα των πρεσβυτερων και ρητορος τερτυλλου τινος, οιτινες ενεφανισαν τω ηγεμονι κατα του παυλου.
1 After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
1 Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἀνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.
2 κληθεντος δε αυτου ηρξατο κατηγορειν ο τερτυλλος λεγων· πολλης ειρηνης τυγχανοντες δια σου και κατορθωματων γινομενων τω εθνει τουτω δια της σης προνοιας,
2 When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,
2 κληθέντος δὲ αὐτοῦ ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων·
3 παντη τε και πανταχου αποδεχομεθα, κρατιστε φηλιξ, μετα πασης ευχαριστιας.
3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
3 πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας, πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
4 ινα δε μη επι πλειον σε εγκοπτω, παρακαλω ακουσαι σε ημων συντομως τη ση επιεικεια.
4 But that I don’t delay you, I entreat you to bear with us and hear a few words.
4 ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
5 ευροντες γαρ τον ανδρα τουτον λοιμον και κινουντα στασιν πασιν τοις ιουδαιοις τοις κατα την οικουμενην, πρωτοστατην τε της των ναζωραιων αιρεσεως,
5 For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
5 εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως,
6 ος και το ιερον επειρασεν βεβηλωσαι, ον και εκρατησαμεν [και κατα τον ημετερον νομον ηθελησαμεν κρινειν·]
6 He even tried to profane the temple, and we arrested him.
6 ὃς καὶ τὸ ἱερὸν ἐπείρασε βεβηλῶσαι, ὃν καὶ ἐκρατήσαμεν [καὶ κατὰ τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν·
7 [παρελθων δε λυσιας ο χιλιαρχος μετα πολλης βιας εκ των χειρων ημων απηγαγεν,]
7 Not in this translation
7 παρελθὼν δὲ Λυσίας ὁ χιλίαρχος μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,
8 [κελευσας τους κατηγορους αυτου ερχεσθαι επι σε·] παρ ου δυνηση αυτος ανακρινας περι παντων τουτων επιγνωναι ων ημεις κατηγορουμεν αυτου.
8 By examining him yourself you may ascertain all these things of which we accuse him.”
8 κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ]· παρ᾽ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
9 συνεπεθεντο δε και οι ιουδαιοι φασκοντες ταυτα ουτως εχειν.
9 The Jews also joined in the attack, affirming that these things were so.
9 συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν.
10 απεκριθη δε ο παυλος, νευσαντος αυτω του ηγεμονος λεγειν· εκ πολλων ετων οντα σε κριτην τω εθνει τουτω επισταμενος ευθυμοτερον τα περι εμαυτου απολογουμαι,
10 When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
10 Ἀπεκρίθη δὲ ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν· ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
11 δυναμενου σου γνωναι οτι ου πλειους εισιν μοι ημεραι δεκαδυο αφ ης ανεβην προσκυνησων εις ιερουσαλημ·
11 seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem.
11 δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσί μοι ἡμέραι δεκαδύο ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς Ἱερουσαλήμ·
12 και ουτε εν τω ιερω ευρον με προς τινα διαλεγομενον η επισυστασιν ποιουντα οχλου, ουτε εν ταις συναγωγαις ουτε κατα την πολιν·
12 In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues or in the city.
12 καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν·
13 ουτε παραστησαι δυνανται περι ων νυν κατηγορουσιν μου.
13 Nor can they prove to you the things of which they now accuse me.
13 οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσί μου.
14 ομολογω δε τουτο σοι, οτι κατα την οδον ην λεγουσιν αιρεσιν ουτως λατρευω τω πατρωω θεω, πιστευων πασιν τοις κατα τον νομον και [τοις εν] τοις προφηταις γεγραμμενοις,
14 But this I confess to you, that according to the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
14 ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτω λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ [τοῖς ἐν] τοῖς προφήταις γεγραμμένοις,
15 ελπιδα εχων εις τον θεον ην και αυτοι ουτοι προσδεχονται, αναστασιν μελλειν εσεσθαι νεκρων, δικαιων τε και αδικων·
15 having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
15 ἐλπίδα ἔχων εἰς τὸν Θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων·
16 εν τουτω δε και αυτος ασκω απροσκοπον συνειδησιν εχειν προς τον θεον και τους ανθρωπους δια παντος.
16 In this I also practice always having a conscience void of offense toward God and men.
16 ἐν τούτῳ δὲ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
17 δι ετων δε πλειονων παρεγενομην ελεημοσυνας ποιησων εις το εθνος μου και προσφορας·
17 Now after some years, I came to bring gifts for the needy to my nation, and offerings;
17 δι᾽ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς·
18 εν οις ευρον με ηγνισμενον εν τω ιερω, ου μετα οχλου ουδε μετα θορυβου, τινες απο της ασιας ιουδαιοι,
18 amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
18 ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου, τινὲς ἀπὸ τῆς Ἀσίας Ἰουδαῖοι,
19 ους εδει επι σου παρειναι και κατηγορειν ει τι εχοιεν προς με.
19 They ought to have been here before you and to make accusation if they had anything against me.
19 οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με.
20 η αυτοι ουτοι ειπατωσαν τι ευρον εν εμοι αδικημα σταντος μου επι του συνεδριου,
20 Or else let these men themselves say what injustice they found in me when I stood before the council,
20 ἢ αὐτοὶ οὗτοι εἰπάτωσαν τί εὗρον ἐν ἐμοὶ ἀδίκημα στάντος μου ἐπὶ τοῦ συνεδρίου,
21 η περι μιας ταυτης φωνης ης εκραξα εστως εν αυτοις, οτι περι αναστασεως νεκρων εγω κρινομαι σημερον υφ υμων.
21 unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
21 ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾽ ὑμῶν.
22 ακουσας δε ταυτα ο φηλιξ ανεβαλετο αυτους, ακριβεστερον ειδως τα περι της οδου, ειπων· οταν λυσιας ο χιλιαρχος καταβη, διαγνωσομαι τα καθ υμας,
22 But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”
22 Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἰπών· ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθ᾽ ὑμᾶς,
23 διαταξαμενος τε τω εκατονταρχη τηρεισθαι τον παυλον εχειν τε ανεσιν και μηδενα κωλυειν των ιδιων αυτου υπηρετειν η προσερχεσθαι αυτω.
23 He ordered the centurion that Paul should be kept in custody and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
23 διαταξάμενός τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον ἔχειν τε ἄνεσιν καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.
24 μετα δε ημερας τινας παραγενομενος ο φηλιξ συν δρουσιλλη τη γυναικι αυτου, ουση ιουδαια, μετεπεμψατο τον παυλον και ηκουσεν αυτου περι της εις χριστον πιστεως.
24 After some days, Felix came with Drusilla his wife, who was a Jewess, and sent for Paul and heard him concerning the faith in Christ Jesus.
24 Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ, οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.
25 διαλεγομενου δε αυτου περι δικαιοσυνης και εγκρατειας και του κριματος του μελλοντος εσεσθαι, εμφοβος γενομενος ο φηλιξ απεκριθη· το νυν εχον πορευου, καιρον δε μεταλαβων μετακαλεσομαι σε,
25 As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
25 διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη· τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε,
26 αμα δε και ελπιζων οτι χρηματα δοθησεται αυτω υπο του παυλου οπως λυση αυτον· διο και πυκνοτερον αυτον μεταπεμπομενος ωμιλει αυτω.
26 Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often and talked with him.
26 ἅμα δὲ καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου ὅπως λύσῃ αὐτόν· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
27 διετιας δε πληρωθεισης ελαβεν διαδοχον ο φηλιξ πορκιον φηστον· θελων δε χαριν καταθεσθαι τοις ιουδαιοις ο φηλιξ κατελιπεν τον παυλον δεδεμενον.
27 But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
27 Διετίας δὲ πληρωθείσης ἔλαβε διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον· θέλων δὲ χάριν καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπε τὸν Παῦλον δεδεμένον.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Ananias

    High priest

    The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.

    Cited in the guide: Acts 23:2; Acts 24:1

  • Drusilla

    Wife of Felix

    The Jewish wife of the governor Felix who listened with him to Paul speak about faith in Christ Jesus.

    Cited in the guide: Acts 24:24

  • Felix

    Roman governor of Judea

    The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.

    Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25

  • Festus

    Roman governor of Judea

    Succeeded Felix as governor, heard Paul's case, and sent him to Caesar after Paul appealed; he was told Paul was beside himself.

    Cited in the guide: Acts 24:27; Acts 25:1; Acts 25:12

  • Tertullus

    Attorney for the Jewish leaders

    The spokesman who presented the case against Paul before the governor Felix.

    Cited in the guide: Acts 24:1; Acts 24:2

Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 24:11; Acts 23:2; Acts 23:24; Acts 23:30; Acts 21:27
  2. 2 Proverbs 29:5; Acts 24:26–27; Proverbs 26:28; Jude 16; Psalm 12:2–3
  3. 3 Acts 26:25; Acts 23:26; Luke 1:3
  4. 4 Hebrews 11:32
  5. 5 Acts 28:22; Acts 24:14; Acts 26:5; Acts 21:28; Acts 15:5
  6. 6 Acts 24:12; John 18:31; Acts 19:37; John 19:7–8; Acts 23:10–15
  7. 8 Acts 25:15–16; Acts 25:5; Acts 23:30; Acts 23:35
  8. 9 1 Thessalonians 2:16; Micah 7:2–3; Matthew 26:59–60; Psalm 4:2; Isaiah 59:4–7
  9. 10 1 Peter 3:15; 1 Samuel 2:25; Acts 18:15; Luke 18:2; Acts 12:17
  10. 11 Acts 24:1; Acts 21:18; Acts 23:23; Acts 21:26–27; Acts 22:30
  11. 12 Acts 25:8; Acts 24:18; Acts 28:17; Acts 24:5
  12. 13 Acts 25:7; 1 Peter 3:16
  13. 14 Acts 9:2; Romans 3:21; Acts 3:13; Acts 28:23; Acts 24:5
  14. 15 Daniel 12:2; John 5:28–29; 1 Thessalonians 4:14–16; Revelation 20:12–13; Job 19:25–26
  15. 16 1 Timothy 1:5; Acts 23:1; 2 Corinthians 4:2; Hebrews 10:22; Romans 2:15
  16. 17 Galatians 2:10; Romans 15:25–28; 1 Corinthians 16:1–4; 2 Corinthians 8:1–4; Acts 11:29–30
  17. 18 Acts 26:21; Acts 21:26–30; Acts 24:12
  18. 19 Acts 23:30; Acts 25:16
  19. 21 Acts 23:6; Acts 26:6–8; Acts 4:2; Acts 28:20
  20. 22 Acts 24:6; Acts 18:20; Deuteronomy 19:18; Acts 26:3; Acts 24:24
  21. 23 Acts 27:3; Acts 28:16; Proverbs 16:7; Acts 24:26; Acts 21:8–14
  22. 24 Acts 20:21; Galatians 2:16; Acts 16:31; Luke 19:3; 1 John 5:1
  23. 25 John 16:8; 1 Peter 3:15; 2 Peter 1:6; Acts 10:42; Galatians 5:23
  24. 26 1 Timothy 6:9–10; Proverbs 17:23; Amos 2:6–7; 1 Samuel 12:3; 2 Peter 2:14–15
  25. 27 Acts 25:9; Acts 25:14; Acts 12:3; Mark 15:15; Acts 25:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 24:22 John Chrysostom, Homilies on the Acts of the Apostles (Homily LI)

    See how much close investigation is made by the many in a long course of time, that it should not be said that the trial was hurried over. For, as the orator had made mention of Lysias, that he took "him away with violence, Felix," he says, "deferred them.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)