1 In like manner, ye wives, [be ]in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behaviour of their wives; 2 beholding your chaste behaviour [coupled ]with fear. 3 Whose [adorning ]let it not be the outward adorning of plaiting the hair, and of wearing jewels of gold, or of putting on apparel; 4 but [let it be ]the hidden man of the heart, in the incorruptible [apparel ]of a meek and quiet spirit, which is in the sight of God of great price. 5 For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands: 6 as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror. 7 Ye husbands, in like manner, dwell with [your wives ]according to knowledge, giving honour unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered. 8 Finally, [be ]ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil. 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But and if ye should suffer for righteousness’ sake, blessed [are ye]: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: [being ]ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit; 19 in which also he went and preached unto the spirits in prison, 20 which aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water: 21 which also after a true likeness doth now save you, [even ]baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ; 22 who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
1 Peter · Revised Version with Apocrypha
1 Peter 3 Revised Version with Apocrypha
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Colossians 3:18; Ephesians 5:33; Ephesians 5:22–24; 1 Corinthians 11:3; Titus 2:3–6
- 2 1 Peter 2:12; 1 Peter 1:15; Philippians 1:27; Ephesians 5:33; 2 Peter 3:11
- 3 1 Timothy 2:9–10; Romans 12:2; Isaiah 3:18–24; Titus 2:3–15; Isaiah 61:10
- 4 Colossians 3:12; 1 Samuel 16:7; Matthew 11:29; Romans 2:29; Titus 3:2
- 5 1 Timothy 5:5; Titus 2:3–4; Luke 8:2–3; Proverbs 31:30; 1 Timothy 2:15
- 6 Genesis 18:12; Romans 9:7–9; Daniel 3:16–18; Isaiah 57:11; Acts 4:19
- 7 Colossians 3:19; Genesis 2:23–24; Ephesians 5:25–28; Matthew 19:3–9; 1 Corinthians 7:3
- 8 Romans 12:10; Ephesians 4:31–5:2; 1 Peter 1:22; Philippians 4:8–9; James 3:17
- 9 Romans 12:17; Proverbs 20:22; Romans 12:14; Romans 12:19–21; 1 Thessalonians 5:15
- 10 Psalm 34:12–16; James 1:26; 1 Peter 2:22; 1 Peter 2:1; Revelation 14:5
- 11 Matthew 5:9; Hebrews 12:14; Psalm 34:14; Romans 14:19; Colossians 3:15
- 12 Psalm 34:15–16; John 9:31; Proverbs 15:29; Proverbs 15:3; 2 Chronicles 7:15
- 13 Proverbs 16:7; Romans 8:28; 1 Thessalonians 5:15; 3 John 11; Psalm 38:20
- 14 Matthew 10:28; 1 Peter 2:19–20; Matthew 5:10–12; Isaiah 41:10–14; Isaiah 8:12–13
- 15 Colossians 4:6; 2 Timothy 2:25–26; Luke 21:14–15; 1 Peter 3:2; Matthew 10:18–20
- 16 1 Peter 2:12; 1 Peter 2:15; Hebrews 13:18; Titus 2:8; Matthew 5:11
- 17 1 Peter 3:14; 1 Peter 4:19; Matthew 26:39; 1 Peter 2:15; 1 Peter 2:20
- 18 Hebrews 9:28; Hebrews 9:26; 2 Corinthians 5:21; 1 Peter 4:6; Titus 2:14
- 19 1 Peter 4:6; Isaiah 61:1; Isaiah 42:7; Isaiah 49:9; Nehemiah 9:30
- 20 Hebrews 11:7; 2 Peter 2:5; Genesis 6:3; Genesis 6:5; Genesis 8:18
- 21 Mark 16:16; Ezekiel 36:25–26; Galatians 3:27; Acts 22:16; Acts 2:38
- 22 Hebrews 9:24; Hebrews 12:2; Ephesians 1:20–21; Hebrews 10:12; Mark 16:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …
The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)