1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. 2 And the nations shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. 3 Thou shalt also be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. 5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 6 I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are the LORD’S remembrancers, take ye no rest, 7 and give him no rest, till he establish, and till he make Jerusalem a praise in the earth. 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and strangers shall not drink thy wine, for the which thou hast laboured: 9 but they that have garnered it shall eat it, and praise the LORD; and they that have gathered it shall drink it in the courts of my sanctuary. 10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples. 11 Behold, the LORD hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him. 12 And they shall call them The holy people, The redeemed of the LORD: and thou shalt be called Sought out, A city not forsaken.
Isaiah · Revised Version with Apocrypha
Isaiah 62 Revised Version with Apocrypha
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 62:6–7; Proverbs 4:18; Psalm 102:13–16; Isaiah 32:15–17; Luke 2:30–32
- 2 Isaiah 62:12; Isaiah 65:15; Revelation 2:17; Isaiah 66:12; Genesis 17:5
- 3 Isaiah 28:5; 1 Thessalonians 2:19; Zechariah 9:16; Luke 2:14
- 4 Zephaniah 3:17; Hosea 2:19–20; Isaiah 62:12; Isaiah 54:5–7; Jeremiah 32:41
- 5 Isaiah 62:4; Isaiah 65:19; Hebrews 12:2; Jeremiah 32:41; Psalm 45:11–16
- 6 Isaiah 52:8; Ezekiel 3:17–21; Psalm 134:1–2; 1 Thessalonians 5:17; Jeremiah 6:17
- 7 Zephaniah 3:19–20; Jeremiah 33:9; Isaiah 60:18; Luke 18:1–8; Matthew 6:9–10
- 8 Isaiah 65:21–23; Judges 6:3–6; Deuteronomy 28:31; Deuteronomy 28:33; Ezekiel 20:5
- 9 Deuteronomy 16:11; Deuteronomy 12:7; Deuteronomy 12:12; Deuteronomy 16:14; Deuteronomy 14:23–29
- 10 Isaiah 57:14; Isaiah 40:3; Hebrews 12:13; Isaiah 49:22; Isaiah 11:10
- 11 Zechariah 9:9; Matthew 21:5; John 12:15; Revelation 22:12; Isaiah 40:9–10
- 12 1 Peter 2:9; Deuteronomy 26:19; Isaiah 62:4; Deuteronomy 28:9; Isaiah 35:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And thus He forewarns us: "Behold, the Lord [cometh], and His reward is before His face, to render to every man according to his work." He exhorts us, therefore, with our whole heart to attend to this, that we be not lazy or slothful in any good work.
For Esaias the Prophet says, Behold, thy Saviour cometh, having His own reward.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)