Romans · Scío de San Miguel New Testament (1797)
Romans 3 Scío de San Miguel New Testament (1797)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
Notes on this text (3)
- New Testament only, translated from the Latin Vulgate.
- Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
- The chapter summaries printed in the CrossWire module are not shown.
1 ¿Qué pues tiene de mas el Judío? ¿ó qué provecho el de la circuncisión?
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
2 Mucho en todas maneras. Primero porque les fuéron confiados los oráculos de Dios.
2 Much in every way! Because first of all, they were entrusted with the revelations of God.
3 ¿Pues qué si algunos de ellos no creyeron? ¿Por ventura su incredulidad hará vana la fidelidad de Dios? No por cierto.
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 Porque Dios es veraz: y todo hombre falaz, como está escrito: Para que seas reconocido fiel en tus palabras: y venzas, quando seas juzgado,
4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
5 Pues si nuestra injusticia encarece la justicia de Dios, ¿qué dirémos? ¿Es por ventura Dios injusto, que castiga en ira?
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 (Como hombre hablo): No por cierto: de otra manera, ¿cómo juzgará Dios á éste mundo?
6 May it never be! For then how will God judge the world?
7 Porque si la verdad de Dios por mi mentira creció á gloria suya; ¿por qué soy yo todavía juzgado como pecador?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 Y no (como somos denostados, y como algunos dicen, que decimos nosotros) que hagamos males, para que vengan bienes: la condenación de los quales es justa.
8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9 Pues qué ¿tenemos nosotros alguna ventaja sobre ellos? En ninguna manera. Porque ya hemos probado, que Judíos y Gentiles están todos debaxo de pecado,
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
10 Así como está escrito: No hay ninguno justo:
10 As it is written, “There is no one righteous; no, not one.
11 No hay quien entienda, no hay quien busque á Dios.
11 There is no one who understands. There is no one who seeks after God.
12 Todos se desviáron, á una se hicieron inútiles: no hay quien haga bien, no hay ni uno solo.
12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
13 La garganta de ellos es sepulchro abierto, con sus lenguas fabricaban engaños: veneno de áspides baxo los labios de ellos.
13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
14 Cuya boca está llena de maldición y de amargura:
14 “Their mouth is full of cursing and bitterness.”
15 Veloces los pies de ellos, para derramar sangre:
15 “Their feet are swift to shed blood.
16 Quebranto y calamidad en los caminos de ellos:
16 Destruction and misery are in their ways.
17 Y no conocieron camino de paz:
17 The way of peace, they haven’t known.”
18 No hay temor de Dios delante de los ojos de ellos.
18 “There is no fear of God before their eyes.”
19 Sabemos pues, que quanto la Ley dice, á aquellos que en la Ley están lo dice: para que toda boca sea cerrada, y todo el mundo se sujete á Dios:
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
20 Porque por las obras de la Ley no será justificado ningún hombre delante de él: porque por la Ley es el conocimiento del pecado.
20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21 Mas ahora sin la Ley se ha manifestado la justicia de Dios; atestiguada por la Ley, y por los Prophetas:
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22 Y la justicia de Dios es por la fé de Jesu-Christo para todos, y sobre todos los que creen en él: porque no hay distinción;
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
23 Pues todos pecáron, y tienen necesidad de la gloria de Dios.
23 for all have sinned, and fall short of the glory of God;
24 Justificados gratuitamente por la gracia del mismo, por la redención, que es en Jesu-Christo,
24 being justified freely by his grace through the redemption that is in Christ Jesus,
25 A quien Dios ha propuesto en propiciación por la fé en su sangre, á fin de manifestar su justicia por la remisión de los pecados pasados,
25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
26 En la paciencia de Dios, para demostrar su justicia en éste tiempo, á fin que él sea hallado justo, y justificador de aquel, que tiene la fé de Jesu-Christo.
26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
27 ¿Dónde está pues el motivo de tu gloria? Excluida queda. ¿Por qué ley? ¿De las obras? No: sino por la Ley de la fé.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 Y así concluimos, que es justificado el hombre por la fé, sin las obras de la Ley.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
29 ¿Por ventura Dios es solamente de los Judíos? ¿no lo es también de los Gentiles? Sí por cierto, es también de los Gentiles.
29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
30 Porque en verdad un solo Dios es, que por la fé justifica la circuncisión, y por la fé el prepucio.
30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 ¿Destruimos pues la Ley por la fé? No por cierto: antes establecemos la Ley.
31 Do we then nullify the law through faith? May it never be! No, we establish the law.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 2:25–29; Genesis 25:32; Ecclesiastes 6:8; Ecclesiastes 6:11; Hebrews 13:9
- 2 Romans 9:4; Acts 7:38; Psalm 147:19–20; Nehemiah 9:13–14; 1 Corinthians 9:17
- 3 2 Timothy 2:13; Hebrews 4:2; Romans 9:6; Titus 1:1–2; Isaiah 55:11
- 4 Psalm 51:4; Psalm 116:11; Galatians 2:17; Hebrews 6:18; Titus 1:2
- 5 Romans 6:19; Galatians 3:15; 1 Corinthians 9:8; Romans 2:5; Romans 9:18–20
- 6 Genesis 18:25; Acts 17:31; Job 8:3; Psalm 98:9; Psalm 50:6
- 7 Romans 3:4; Romans 9:19–20; Acts 13:27–29; 2 Kings 8:10–15; Isaiah 10:6–7
- 8 Romans 6:1; Romans 6:15; Romans 5:20; Romans 7:7; 1 Peter 3:16–17
- 9 Galatians 3:22; Romans 6:15; Isaiah 65:5; Romans 11:32; Romans 3:22–23
- 10 Psalm 53:1–3; Psalm 14:1–3; Romans 3:23; 1 John 1:8–10; Job 15:14
- 11 Psalm 14:2–4; Psalm 53:2; Titus 3:3; Hosea 4:6; Romans 8:7
- 12 Psalm 14:3; Ecclesiastes 7:20; Isaiah 59:8; Isaiah 64:6; Isaiah 53:6
- 13 Psalm 5:9; Psalm 140:3; Matthew 23:27–28; Jeremiah 9:3–5; Psalm 57:4
- 14 Psalm 10:7; Psalm 109:17–18; Psalm 59:12; James 3:10
- 15 Isaiah 59:7–8; Proverbs 1:16; Proverbs 6:18
- 17 Isaiah 59:8; Romans 5:1; Luke 1:79; Matthew 7:14; Isaiah 57:21
- 18 Psalm 36:1; Proverbs 23:17; Proverbs 16:6; Proverbs 8:13; Revelation 19:5
- 19 Galatians 3:10; Galatians 3:22–23; Romans 2:12–18; Romans 3:9; Galatians 5:18
- 20 Galatians 2:16; Acts 13:39; Romans 3:28; Galatians 2:19; Romans 4:15
- 21 Acts 10:43; Jeremiah 33:16; Philippians 3:9; Jeremiah 23:5–6; Galatians 3:8
- 22 Romans 10:12; Galatians 3:28; Romans 8:1; Galatians 2:16; Romans 5:1–11
- 23 Ecclesiastes 7:20; 1 John 1:8–10; Romans 3:9; Galatians 3:22; Romans 11:32
- 24 1 Peter 1:18–19; Titus 3:5–7; Colossians 1:14; Ephesians 1:6–7; Romans 5:9
- 25 Romans 3:23–24; 1 Peter 1:18–20; 1 John 4:10; 1 John 2:2; Colossians 1:20–23
- 26 Deuteronomy 32:4; Romans 4:5; Acts 13:38–39; Romans 3:30; Zephaniah 3:5
- 27 Romans 4:2; Romans 2:23; 1 Corinthians 1:29–31; Galatians 3:22; Romans 2:17
- 28 Titus 3:7; Galatians 2:16; Galatians 3:24; Galatians 3:8; Romans 3:26
- 29 Colossians 3:11; Zechariah 2:11; Ephesians 3:6; Galatians 3:14; Galatians 3:25–29
- 30 Galatians 3:8; Galatians 3:20; Philippians 3:3; Colossians 2:10–11; Galatians 5:6
- 31 Galatians 2:21; Matthew 5:17; Romans 13:8–10; Romans 10:4; Romans 8:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable," they maintain to be said concerning ignorance of Bythus.
… in many other significations; and among these various usages, a frequent one is to use flesh for man himself, the nature of man taking the part for the whole, as in the words, "By the deeds of the law there shall no flesh be justified;" for what does he mean here by "no flesh" but "no man?" And this, indeed, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God forbid! yea, we establish the law." For since the law was laboring at this, to make man righteous, but had not power, He came and brought in the way of righteousness by faith, and so established that which the law desired: and what the law could not by letters, this He accomplished by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
for the godly man is perished out of the earth, and there is none that doeth right among men: and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)