Romans · Serbian Bible: Daničić–Karadžić (Latin script)
Romans 3 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Šta je dakle bolji Jevrejin od drugih ljudi? Ili šta pomaže obrezanje?
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
2 Mnogo svakojako; prvo što su im poverene reči Božije.
2 Much in every way! Because first of all, they were entrusted with the revelations of God.
3 A što neki ne verovaše, šta je za to? Eda će njihovo neverstvo veru Božiju ukinuti?
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 Bože sačuvaj! Nego Bog neka bude istinit, a čovek svaki laža, kao što stoji napisano: Da se opravdaš u svojim rečima, i da pobediš kad ti stanu suditi.
4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
5 Ako li nepravda naša Božiju pravdu podiže, šta ćemo reći? Eda li je Bog nepravedan kad se srdi? Po čoveku govorim:
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 Bože sačuvaj! Jer kako bi mogao Bog suditi svetu?
6 May it never be! For then how will God judge the world?
7 Jer ako istina Božija u mojoj laži veća postane na slavu Njegovu, zašto još i ja kao grešnik da budem osuđen?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 Zašto, dakle (kao što viču na nas, i kao što kažu neki da mi govorimo) da ne činimo zla da dođe dobro? Njima će sud biti pravedan.
8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9 Šta dakle? Jesmo li bolji od njih? Nipošto! Jer gore dokazasmo da su i Jevreji i Grci svi pod grehom,
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
10 kao što stoji napisano: Ni jednog nema pravednog;
10 As it is written, “There is no one righteous; no, not one.
11 Ni jednog nema razumnog, i ni jednog koji traži Boga;
11 There is no one who understands. There is no one who seeks after God.
12 Svi se ukloniše i zajedno nevaljali postaše: nema ga koji čini dobro, nema ni jednog ciglog.
12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
13 Njihovo je grlo grob otvoren, jezicima svojim varaju, i jed je aspidin pod usnama njihovim.
13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
14 Njihova su usta puna kletve i gorčine.
14 “Their mouth is full of cursing and bitterness.”
15 Njihove su noge brze da prolivaju krv.
15 “Their feet are swift to shed blood.
16 Na putevima je njihovim raskopavanje i nevolja;
16 Destruction and misery are in their ways.
17 I put mirni ne poznaše.
17 The way of peace, they haven’t known.”
18 Nema straha Božijeg pred očima njihovim.
18 “There is no fear of God before their eyes.”
19 A znamo da ono što zakon govori, govori onima koji su u zakonu, da se svaka usta zatisnu, i sav svet da bude kriv Bogu;
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
20 jer se delima zakona ni jedno telo neće opravdati pred Njim; jer kroz zakon dolazi poznanje greha.
20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21 A sad se bez zakona javi pravda Božija, posvedočena od zakona i od proroka;
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22 a pravda Božija verom Isusa Hrista u sve i na sve koji veruju; jer nema razlike.
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
23 Jer svi sagrešiše i izgubili slavu Božiju,
23 for all have sinned, and fall short of the glory of God;
24 i opravdaće se za badava blagodaću Njegovom, otkupom Isusa Hrista.
24 being justified freely by his grace through the redemption that is in Christ Jesus,
25 Kog postavi Bog očišćenje verom u krvi Njegovoj da pokaže svoju pravdu oproštenjem pređašnjih greha;
25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
26 u podnošenju Božijem, da pokaže pravdu svoju u sadašnje vreme da je On pravedan i da pravda onog koji je od vere Isusove.
26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
27 Gde je, dakle, hvala? Prođe. Kakvim zakonom? Je li zakonom dela? Ne, nego zakonom vere.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 Mislimo dakle da će se čovek opravdati verom bez dela zakona.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
29 Ili je samo jevrejski Bog, a ne i neznabožački? Da, i neznabožački.
29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
30 Jer je Jedan Bog koji će opravdati obrezanje iz vere i neobrezanje verom.
30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 Kvarimo li dakle zakon verom? Bože sačuvaj! Nego ga još utvrđujemo.
31 Do we then nullify the law through faith? May it never be! No, we establish the law.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 2:25–29; Genesis 25:32; Ecclesiastes 6:8; Ecclesiastes 6:11; Hebrews 13:9
- 2 Romans 9:4; Acts 7:38; Psalm 147:19–20; Nehemiah 9:13–14; 1 Corinthians 9:17
- 3 2 Timothy 2:13; Hebrews 4:2; Romans 9:6; Titus 1:1–2; Isaiah 55:11
- 4 Psalm 51:4; Psalm 116:11; Galatians 2:17; Hebrews 6:18; Titus 1:2
- 5 Romans 6:19; Galatians 3:15; 1 Corinthians 9:8; Romans 2:5; Romans 9:18–20
- 6 Genesis 18:25; Acts 17:31; Job 8:3; Psalm 98:9; Psalm 50:6
- 7 Romans 3:4; Romans 9:19–20; Acts 13:27–29; 2 Kings 8:10–15; Isaiah 10:6–7
- 8 Romans 6:1; Romans 6:15; Romans 5:20; Romans 7:7; 1 Peter 3:16–17
- 9 Galatians 3:22; Romans 6:15; Isaiah 65:5; Romans 11:32; Romans 3:22–23
- 10 Psalm 53:1–3; Psalm 14:1–3; Romans 3:23; 1 John 1:8–10; Job 15:14
- 11 Psalm 14:2–4; Psalm 53:2; Titus 3:3; Hosea 4:6; Romans 8:7
- 12 Psalm 14:3; Ecclesiastes 7:20; Isaiah 59:8; Isaiah 64:6; Isaiah 53:6
- 13 Psalm 5:9; Psalm 140:3; Matthew 23:27–28; Jeremiah 9:3–5; Psalm 57:4
- 14 Psalm 10:7; Psalm 109:17–18; Psalm 59:12; James 3:10
- 15 Isaiah 59:7–8; Proverbs 1:16; Proverbs 6:18
- 17 Isaiah 59:8; Romans 5:1; Luke 1:79; Matthew 7:14; Isaiah 57:21
- 18 Psalm 36:1; Proverbs 23:17; Proverbs 16:6; Proverbs 8:13; Revelation 19:5
- 19 Galatians 3:10; Galatians 3:22–23; Romans 2:12–18; Romans 3:9; Galatians 5:18
- 20 Galatians 2:16; Acts 13:39; Romans 3:28; Galatians 2:19; Romans 4:15
- 21 Acts 10:43; Jeremiah 33:16; Philippians 3:9; Jeremiah 23:5–6; Galatians 3:8
- 22 Romans 10:12; Galatians 3:28; Romans 8:1; Galatians 2:16; Romans 5:1–11
- 23 Ecclesiastes 7:20; 1 John 1:8–10; Romans 3:9; Galatians 3:22; Romans 11:32
- 24 1 Peter 1:18–19; Titus 3:5–7; Colossians 1:14; Ephesians 1:6–7; Romans 5:9
- 25 Romans 3:23–24; 1 Peter 1:18–20; 1 John 4:10; 1 John 2:2; Colossians 1:20–23
- 26 Deuteronomy 32:4; Romans 4:5; Acts 13:38–39; Romans 3:30; Zephaniah 3:5
- 27 Romans 4:2; Romans 2:23; 1 Corinthians 1:29–31; Galatians 3:22; Romans 2:17
- 28 Titus 3:7; Galatians 2:16; Galatians 3:24; Galatians 3:8; Romans 3:26
- 29 Colossians 3:11; Zechariah 2:11; Ephesians 3:6; Galatians 3:14; Galatians 3:25–29
- 30 Galatians 3:8; Galatians 3:20; Philippians 3:3; Colossians 2:10–11; Galatians 5:6
- 31 Galatians 2:21; Matthew 5:17; Romans 13:8–10; Romans 10:4; Romans 8:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable," they maintain to be said concerning ignorance of Bythus.
… in many other significations; and among these various usages, a frequent one is to use flesh for man himself, the nature of man taking the part for the whole, as in the words, "By the deeds of the law there shall no flesh be justified;" for what does he mean here by "no flesh" but "no man?" And this, indeed, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God forbid! yea, we establish the law." For since the law was laboring at this, to make man righteous, but had not power, He came and brought in the way of righteousness by faith, and so established that which the law desired: and what the law could not by letters, this He accomplished by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
for the godly man is perished out of the earth, and there is none that doeth right among men: and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)