Romans · God's Word for You (Latin American Textual Bible)
Romans 3 God's Word for You (Latin American Textual Bible)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
PDT God's Word for You (Latin American Textual Bible)
WEB World English Bible (Classic, with Deuterocanon)
1 ¿Cuál, pues, es la ventaja del judío? ¿O cuál es la ganancia de la circuncisión?
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
2 Mucha, en todo aspecto. Primero, ciertamente, porque [a los judíos] se les confió la Palabra de Dios.
2 Much in every way! Because first of all, they were entrusted with the revelations of God.
3 Pues ¿qué [diremos] si algunos fueron infieles? ¿Su incredulidad anulará la fidelidad de Dios?
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 ¡Claro que no! Antes bien, sea Dios veraz, y todo hombre mentiroso, como está escrito: Para que tus palabras te justifiquen, Y venzas cuando seas juzgado.
4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
5 Si nuestra injusticia resalta [la] justicia de Dios, ¿qué diremos? ¿Será injusto Dios porque inflige el castigo? Hablo como hombre.
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 ¡Claro que no! De otro modo, ¿cómo juzgará Dios al mundo?
6 May it never be! For then how will God judge the world?
7 Pero si por mi mentira sobreabundó la verdad de Dios para su gloria, ¿por qué soy aún juzgado como pecador?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 ¿Y por qué no decir: Hagamos lo malo para que venga lo bueno? De esto se nos calumnia, y algunos afirman que nosotros decimos [eso]. La condenación de ellos es justa.
8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9 Entonces ¿qué diremos? ¿Somos superiores? ¡Claro que no! Porque ya denunciamos que todos, judíos y griegos, estamos bajo el [dominio del ]pecado.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
10 Como está escrito: No hay justo, ni uno.
10 As it is written, “There is no one righteous; no, not one.
11 No hay quién entienda. No hay quién busque a Dios.
11 There is no one who understands. There is no one who seeks after God.
12 Todos se desviaron. Igualmente son inútiles. No hay quien haga lo recto, ni siquiera uno.
12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
13 Sepulcro abierto es su garganta. Con sus lenguas engañan. Veneno de víboras hay bajo sus labios.
13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
14 Su boca está llena de maldición y amargura.
14 “Their mouth is full of cursing and bitterness.”
15 Veloces son sus pies para derramar sangre.
15 “Their feet are swift to shed blood.
16 Destrucción y miseria hay en sus caminos.
16 Destruction and misery are in their ways.
17 No conocieron camino de paz.
17 The way of peace, they haven’t known.”
18 No hay temor a Dios delante de ellos.
18 “There is no fear of God before their eyes.”
19 Pero sabemos que lo que dice la Ley, lo dice a los que están bajo la Ley, para que toda boca se cierre, y todo el mundo responda ante Dios.
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
20 Porque nadie será declarado justo delante de Él por [las ]obras de [la] Ley, pues por medio de [la ]Ley reconocemos [el] pecado.
20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21 Pero ahora, aparte de [la ]Ley, se manifestó [la] justicia de Dios, atestiguada por la Ley y los profetas,
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22 [la ]justicia de Dios por medio de [la ]fe en Jesucristo para todos los que creen pues no hay diferencia [entre judíos y gentiles].
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
23 Porque todos pecaron y no alcanzan la gloria de Dios.
23 for all have sinned, and fall short of the glory of God;
24 Son justificados gratuitamente por la gracia de Él, por medio de la redención en Cristo Jesús,
24 being justified freely by his grace through the redemption that is in Christ Jesus,
25 a Quien Dios exhibió públicamente como sacrificio purificador por medio de [la ]fe en su sangre, como prueba de su justicia. Así pasó por alto los pecados pasados
25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
26 por la clemencia de Dios, para demostrar su justicia en este tiempo, a fin de que Él sea justo y el que declare justo al que es de la fe en Jesús.
26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
27 ¿Dónde, pues, está la alabanza propia? Queda excluida. ¿Por medio de cuál ley? ¿La de las obras? No, sino por [la] ley de [la ]fe.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 Concluimos, pues, que [el] hombre es declarado justo por [la ]fe, sin [las ]obras de [la ]Ley.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
29 ¿Es Dios solo de [los ]judíos? ¿No es también de [los ]gentiles? ¡Sí, también de [los ]gentiles!
29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
30 En verdad, hay un solo Dios, Quien declarará justos por medio de [la ]fe a los circuncidados y a los no circuncidados.
30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 ¿Entonces por medio de la fe anulamos [la] Ley? ¡Claro que no, más bien [la ]confirmamos!
31 Do we then nullify the law through faith? May it never be! No, we establish the law.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 2:25–29; Genesis 25:32; Ecclesiastes 6:8; Ecclesiastes 6:11; Hebrews 13:9
- 2 Romans 9:4; Acts 7:38; Psalm 147:19–20; Nehemiah 9:13–14; 1 Corinthians 9:17
- 3 2 Timothy 2:13; Hebrews 4:2; Romans 9:6; Titus 1:1–2; Isaiah 55:11
- 4 Psalm 51:4; Psalm 116:11; Galatians 2:17; Hebrews 6:18; Titus 1:2
- 5 Romans 6:19; Galatians 3:15; 1 Corinthians 9:8; Romans 2:5; Romans 9:18–20
- 6 Genesis 18:25; Acts 17:31; Job 8:3; Psalm 98:9; Psalm 50:6
- 7 Romans 3:4; Romans 9:19–20; Acts 13:27–29; 2 Kings 8:10–15; Isaiah 10:6–7
- 8 Romans 6:1; Romans 6:15; Romans 5:20; Romans 7:7; 1 Peter 3:16–17
- 9 Galatians 3:22; Romans 6:15; Isaiah 65:5; Romans 11:32; Romans 3:22–23
- 10 Psalm 53:1–3; Psalm 14:1–3; Romans 3:23; 1 John 1:8–10; Job 15:14
- 11 Psalm 14:2–4; Psalm 53:2; Titus 3:3; Hosea 4:6; Romans 8:7
- 12 Psalm 14:3; Ecclesiastes 7:20; Isaiah 59:8; Isaiah 64:6; Isaiah 53:6
- 13 Psalm 5:9; Psalm 140:3; Matthew 23:27–28; Jeremiah 9:3–5; Psalm 57:4
- 14 Psalm 10:7; Psalm 109:17–18; Psalm 59:12; James 3:10
- 15 Isaiah 59:7–8; Proverbs 1:16; Proverbs 6:18
- 17 Isaiah 59:8; Romans 5:1; Luke 1:79; Matthew 7:14; Isaiah 57:21
- 18 Psalm 36:1; Proverbs 23:17; Proverbs 16:6; Proverbs 8:13; Revelation 19:5
- 19 Galatians 3:10; Galatians 3:22–23; Romans 2:12–18; Romans 3:9; Galatians 5:18
- 20 Galatians 2:16; Acts 13:39; Romans 3:28; Galatians 2:19; Romans 4:15
- 21 Acts 10:43; Jeremiah 33:16; Philippians 3:9; Jeremiah 23:5–6; Galatians 3:8
- 22 Romans 10:12; Galatians 3:28; Romans 8:1; Galatians 2:16; Romans 5:1–11
- 23 Ecclesiastes 7:20; 1 John 1:8–10; Romans 3:9; Galatians 3:22; Romans 11:32
- 24 1 Peter 1:18–19; Titus 3:5–7; Colossians 1:14; Ephesians 1:6–7; Romans 5:9
- 25 Romans 3:23–24; 1 Peter 1:18–20; 1 John 4:10; 1 John 2:2; Colossians 1:20–23
- 26 Deuteronomy 32:4; Romans 4:5; Acts 13:38–39; Romans 3:30; Zephaniah 3:5
- 27 Romans 4:2; Romans 2:23; 1 Corinthians 1:29–31; Galatians 3:22; Romans 2:17
- 28 Titus 3:7; Galatians 2:16; Galatians 3:24; Galatians 3:8; Romans 3:26
- 29 Colossians 3:11; Zechariah 2:11; Ephesians 3:6; Galatians 3:14; Galatians 3:25–29
- 30 Galatians 3:8; Galatians 3:20; Philippians 3:3; Colossians 2:10–11; Galatians 5:6
- 31 Galatians 2:21; Matthew 5:17; Romans 13:8–10; Romans 10:4; Romans 8:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable," they maintain to be said concerning ignorance of Bythus.
… in many other significations; and among these various usages, a frequent one is to use flesh for man himself, the nature of man taking the part for the whole, as in the words, "By the deeds of the law there shall no flesh be justified;" for what does he mean here by "no flesh" but "no man?" And this, indeed, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God forbid! yea, we establish the law." For since the law was laboring at this, to make man righteous, but had not power, He came and brought in the way of righteousness by faith, and so established that which the law desired: and what the law could not by letters, this He accomplished by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
for the godly man is perished out of the earth, and there is none that doeth right among men: and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)