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2 Corinthians · Serbian Bible: Daničić–Karadžić (Latin script)

2 Corinthians 5 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Jer znamo da kad se zemaljska naša kuća tela raskopa, imamo zgradu od Boga, kuću nerukotvorenu, večnu na nebesima.
1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
2 Jer za tim uzdišemo, želeći obući se u svoj nebeski stan.
2 For most certainly in this we groan, longing to be clothed with our habitation which is from heaven,
3 I da se obučeni, ne goli nađemo!
3 if indeed being clothed, we will not be found naked.
4 Jer budući u ovom telu, uzdišemo otežali; jer nećemo da se svučemo, nego da se preobučemo, da život proždere smrtno.
4 For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
5 A Onaj koji nas za ovo isto stvori, Bog je, koji nam i dade zalog Duha.
5 Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
6 Dobre smo, dakle, volje jednako, jer znamo da putujemo u telu, daleko od Gospoda.
6 Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;
7 Jer po veri živimo, a ne po gledanju.
7 for we walk by faith, not by sight.
8 Ali se ne bojimo, i mnogo volimo otići od tela, i ići ka Gospodu.
8 We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord.
9 Zato se i staramo, ili ulazili ili odlazili, da budemo Njemu ugodni.
9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
10 Jer nam se svima valja javiti na sudu Hristovom, da primimo svaki šta je koji u telu činio, ili dobro ili zlo.
10 For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
11 Znajući, dakle, strah Gospodnji ljude savetujemo; a Bogu smo poznati, a nadamo se da smo i u vašim savestima poznati.
11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
12 Jer se ne hvalimo opet pred vama, nego vama dajemo uzrok da se hvalite nama, da imate šta odgovoriti onima koji se hvale onim šta je spolja, a ne šta je u srcu.
12 For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.
13 Jer ako se odviše hvalimo, Bogu se hvalimo; ako li smo smerni, vama smo.
13 For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
14 Jer ljubav Božja nagoni nas, kad mislimo ovo: ako jedan za sve umre, to dakle svi umreše.
14 For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.
15 Hristos za sve umre, da oni koji žive ne žive više sebi, nego Onome koji za njih umre i vaskrse.
15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
16 Zato i mi odsad nikoga ne poznajemo po telu; i ako Hrista poznasmo po telu, ali Ga sad više ne poznajemo.
16 Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more.
17 Zato, ako je ko u Hristu, nova je tvar: staro prođe, gle, sve novo postade.
17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
18 Ali je sve od Boga, koji pomiri nas sa sobom kroz Isusa Hrista, i dade nam službu pomirenja.
18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
19 Jer Bog beše u Hristu, i svet pomiri sa sobom ne primivši im grehe njihove, i metnuvši u nas reč pomirenja.
19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
20 Tako smo mi poslani mesto Hrista, kao da Bog govori kroz nas; molimo vas u ime Hristovo pomirite se s Bogom.
20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
21 Jer Onog koji ne znaše greha nas radi učini grehom, da mi budemo pravda Božja u Njemu.
21 For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Job 19:25–26; 1 John 3:2; 2 Peter 1:13–14; 2 Corinthians 4:7; Hebrews 9:24
  2. 2 Romans 8:23; 1 Corinthians 15:53–54; Romans 7:24; 2 Corinthians 5:3–4; Philippians 1:23
  3. 3 Genesis 3:7–11; Revelation 16:15; Revelation 3:18; Exodus 32:25
  4. 4 1 Corinthians 15:53–54; 2 Corinthians 5:2; Isaiah 25:8; 2 Peter 1:13
  5. 5 2 Corinthians 1:22; Ephesians 1:13–14; Romans 8:23; Ephesians 4:30; 1 John 3:24
  6. 6 Philippians 3:20–21; 2 Corinthians 5:1; Hebrews 13:14; Psalm 39:12; Hebrews 11:13
  7. 7 Hebrews 11:1–27; 2 Corinthians 4:18; Romans 8:24–25; 1 Peter 1:8; Hebrews 10:38
  8. 8 Philippians 1:20–24; 2 Corinthians 5:6; John 14:3; 1 John 3:2; 2 Corinthians 12:2–3
  9. 9 Colossians 1:10; 2 Peter 3:14; Romans 14:18; 1 Thessalonians 4:11; 1 Timothy 4:10
  10. 10 Matthew 16:27; Revelation 22:12; Ecclesiastes 12:14; Ephesians 6:8; Psalm 62:12
  11. 11 Jude 23; Hebrews 10:31; 2 Timothy 2:24–26; Revelation 20:15; 2 Corinthians 4:1–2
  12. 12 2 Corinthians 3:1; 2 Corinthians 1:14; Galatians 6:12–14; 2 Corinthians 11:12–16; 2 Corinthians 10:18
  13. 13 2 Corinthians 11:16–17; 2 Corinthians 12:6; 2 Corinthians 11:1; Romans 12:3; 1 Corinthians 4:10–13
  14. 14 Galatians 2:20; Romans 14:7–9; Matthew 10:37–38; 1 Peter 1:8; Romans 5:15
  15. 15 Romans 14:7–9; 1 Peter 4:2–4; 1 Peter 1:14–15; Colossians 3:1; Colossians 3:17
  16. 16 Colossians 3:11; Philippians 3:7–8; John 6:63; James 2:1–4; James 3:17
  17. 17 Ezekiel 36:26; Ephesians 4:22–24; Isaiah 43:18–19; John 3:3; Psalm 51:10
  18. 18 Colossians 1:20–21; Romans 5:10–11; 2 Corinthians 5:19–20; Ephesians 2:16–17; 1 John 4:10
  19. 19 Isaiah 43:25; Isaiah 44:22; 1 John 4:10; 1 John 2:1–2; 1 Timothy 3:16
  20. 20 Ephesians 6:20; Luke 14:23; Malachi 2:7; Ezekiel 18:31–32; Luke 10:16
  21. 21 1 Peter 2:22–24; 1 Peter 3:18; Romans 5:19; Galatians 3:13; 1 Corinthians 1:30

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:1 John Chrysostom, Homilies on Second Corinthians (Homily X)

    Again he arouses their zeal because many trials drew on. For it was likely that they, in consequence of his absence, were weaker in respect to this [need]. What then saith he? One ought not to wonder that we suffer affliction; nor to be confounded, for we even reap many gains thereby.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 5:10 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 5:4 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVI)

    … adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, "Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality." But those who have indeed been called to God's supper, yet have not received the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 5:5 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    Those pages contain not the expression of this piety,--the tears of confession, Thy sacrifice, a troubled spirit, "a broken and a contrite heart," the salvation of the people, the espoused city, the earnest of the Holy Ghost, the cup of our redemption.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 5:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    … merely, "If he hath ought against thee." For though it be justly, not even in that case oughtest thou to protract the enmity; since Christ also was justly angered with us, yet nevertheless He gave Himself for us to be slain, "not imputing those trespasses." For this cause Paul also, when urging us in another way to reconciliation, said, "Let …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)