1 A kad beše Amarfal car senarski, Arion car elasarski, Hodologomor car elamski i Targal car gojimski, 2 zavojevaše na Valu cara sodomskog, i na Varsu cara gomorskog, i na Senara cara adamskog, i na Simovora cara sevojimskog i na cara od Valake, koja je sada Sigor. 3 Svi se ovi skupiše u dolini sidimskoj koja je sada slano more. 4 Dvanaest godina behu služili Hodologomoru, pa trinaeste godine odmetnuše se. 5 A četrnaeste godine dođe Hodologomor i carevi koji behu s njim, i pobiše Rafaje u Astarotu karnajimskom i Zuzeje u Amu i Omeje u polju kirijatajskom, 6 i Horeje u planini njihovoj Siru do ravnice faranske pokraj pustinje. 7 Od tuda vrativši se dođoše u En-Mispat, koji je sada Kadis, i isekoše sve koji živehu u zemlji amaličkoj, i Amoreje koji živehu u Asason-Tamaru. 8 Tada iziđe car sodomski i car gomorski i car adamski i car sevojimski i car od Valake, koje je sada Sigor, izađoše na njih u dolinu sidimsku, 9 na Hodologomora cara elamskog, i na Targala cara gojimskog, i na Amarfala cara senarskog, i na Arioha cara elasarskog, četiri cara na pet. 10 A u dolini sidimskoj beše mnogo rupa iz kojih se vadila smola; i pobeže car sodomski i car gomorski, i onde padoše, a šta osta pobeže u planinu. 11 I uzeše sve blago u Sodomu i Gomoru i svu hranu njihovu, i otidoše. 12 Uzeše i Lota, sinovca Avramovog, i blago njegovo, i otidoše, jer živeše u Sodomu. 13 A dođe jedan koji beše utekao, te javi Avramu Jevrejinu, koji živeše u ravni Mamrija Amorejina, brata Esholu i brata Avnanu, koji behu u veri s Avramom. 14 A kad Avram ču da mu se zarobio sinovac, naoruža sluge svoje, trista osamnaest, koji se rodiše u njegovoj kući, i pođe u poteru do Dana. 15 Onde razdelivši svoje udari na njih noću sa slugama svojim, i razbi ih, i otera ih do Hovala, koji je na levo od Damaska, 16 i povrati sve blago; povrati i Lota sinovca svog s blagom njegovim, i žene i ljude. 17 A car sodomski iziđe mu na susret kad se vrati razbivši Hodologomora i careve što behu s njim, u dolinu Savinu, koje je sada dolina careva. 18 A Melhisedek car salimski iznese hleb i vino; a on beše sveštenik Boga Višnjeg. 19 I blagoslovi ga govoreći: Blagosloven da je Avram Bogu Višnjem, čije je nebo i zemlja! 20 I blagosloven da je Bog Višnji, koji predade neprijatelje tvoje u ruke tvoje! I dade mu Avram desetak od svega. 21 A car sodomski reče Avramu: Daj meni ljude, a blago uzmi sebi. 22 A Avram reče caru sodomskom: Dižem ruku svoju ka Gospodu Bogu Višnjem, čije je nebo i zemlja, zaklinjući se: 23 Ni konca ni remena od obuće neću uzeti od svega što je tvoje, da ne kažeš: Ja sam obogatio Avrama; 24 osim što su pojeli momci, i osim dela ljudima koji su išli sa mnom, Esholu, Avnanu i Mamriju, oni neka uzmu svoj deo.
Genesis · Serbian Bible: Daničić–Karadžić (Latin script)
Genesis 14 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abraham
Called by God, he left home in faith to become the father of a chosen people.
Cited in the guide: Genesis 12–25
Amraphel
King of Shinar, one of four kings who made war on the five kings of the Valley of Siddim in Abram's day.
Cited in the guide: Genesis 14:1; Genesis 14:9
Aner
An Amorite, brother of Mamre and Eshcol and bound by treaty to Abram, who went with Abram's men in the rescue of Lot.
Cited in the guide: Genesis 14:13; Genesis 14:24
Arioch
King of Ellasar, who joined Chedorlaomer in the war of four kings against five.
Cited in the guide: Genesis 14:1; Genesis 14:9
Bera
King of Sodom, named first among the five kings who went to battle against the four kings in the Valley of Siddim.
Cited in the guide: Genesis 14:2
Birsha
King of Gomorrah, one of the five kings who fought the four kings in the Valley of Siddim.
Cited in the guide: Genesis 14:2
Chedorlaomer
King of Elam whom the kings of the Valley of Siddim served twelve years before rebelling; he carried off Lot, but Abram routed his army and rescued Lot.
Cited in the guide: Genesis 14:1; Genesis 14:4–5; Genesis 14:9
Eshcol
An Amorite, brother of Mamre and Aner and bound by treaty to Abram, who went with Abram's men in the rescue of Lot.
Cited in the guide: Genesis 14:13; Genesis 14:24
Lot
Abraham's nephew who chose the plain of Jordan and settled near Sodom.
Cited in the guide: Genesis 11–14; 19
Mamre
An Amorite, brother of Eshcol and Aner and bound by treaty to Abram, near whose oaks Abram lived; Abram claimed a share of the rescue spoils for him.
Cited in the guide: Genesis 14:13; Genesis 14:24
Melchizedek
King of Salem and priest of God Most High, who brought out bread and wine, blessed Abram, and received a tenth of everything from him.
Cited in the guide: Genesis 14:18–20; Psalm 110:4; Hebrews 5:6
Shemeber
King of Zeboiim, one of the five kings who fought the four kings in the Valley of Siddim.
Cited in the guide: Genesis 14:2
Shinab
King of Admah, one of the five kings who fought the four kings in the Valley of Siddim.
Cited in the guide: Genesis 14:2
Tidal
King of Goiim (called king of nations in the KJV), who joined Chedorlaomer in the war against the five kings.
Cited in the guide: Genesis 14:1; Genesis 14:9
Places
Damascus
An ancient Aramean capital where Saul (Paul) was converted and first preached. He later escaped over its wall in a basket.
Cited in the guide: Acts 9:3; Genesis 14:15; 2 Kings 5:12
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 10:10; Genesis 10:22; Isaiah 37:12; Genesis 11:2; Isaiah 11:11
- 2 Genesis 13:10; Deuteronomy 29:23; Genesis 10:19; Hosea 11:8; Isaiah 1:9–10
- 3 Numbers 34:12; Deuteronomy 3:17; Joshua 3:16; Genesis 19:24; Psalm 107:34
- 4 Ezekiel 17:15; Genesis 9:25–26
- 5 Deuteronomy 3:11; Deuteronomy 2:10–11; Genesis 15:20; Deuteronomy 1:4; Deuteronomy 3:22
- 6 Deuteronomy 2:22; Deuteronomy 2:12; Genesis 21:21; Numbers 12:16; Numbers 13:3
- 7 2 Chronicles 20:2; Genesis 16:14; Genesis 20:1; Numbers 20:1; 1 Samuel 27:1–12
- 8 Genesis 19:22; Genesis 19:20; Genesis 13:10; Genesis 14:10; Genesis 14:2–3
- 10 Genesis 19:17; Isaiah 24:18; Genesis 19:30; Jeremiah 48:44; Genesis 11:3
- 11 Genesis 14:21; Genesis 14:16; Deuteronomy 28:35; Genesis 12:5; Deuteronomy 28:31
- 12 Genesis 12:5; Genesis 11:27; Revelation 3:19; Genesis 13:12–13; Job 9:23
- 13 Genesis 13:18; Genesis 14:24; Genesis 40:15; 1 Samuel 4:12; Exodus 2:6
- 14 Judges 18:29; Genesis 15:3; Genesis 17:12; Ecclesiastes 2:7; Genesis 17:27
- 15 Acts 9:2; Deuteronomy 15:2; 1 Kings 15:18; Isaiah 41:2–3; Psalm 112:5
- 16 1 Samuel 30:18–19; 1 Samuel 30:8; Genesis 12:2; Isaiah 41:2; Genesis 14:11–12
- 17 2 Samuel 18:18; Hebrews 7:1; Proverbs 19:4; Judges 11:34; 1 Samuel 18:6
- 18 Psalm 110:4; Hebrews 6:20–7:3; Hebrews 5:6; Hebrews 5:10; Psalm 76:2
- 19 Genesis 14:22; Hebrews 7:6–7; Ruth 3:10; Psalm 24:1; Numbers 6:23–27
- 20 Genesis 28:22; Nehemiah 13:12; Hebrews 7:4–9; Malachi 3:10; Deuteronomy 14:28
- 22 Daniel 12:7; Psalm 83:18; Revelation 10:5–6; Daniel 4:34; Judges 11:35
- 23 2 Kings 5:16; 2 Corinthians 11:9–12; Hebrews 13:5; Esther 9:15–16; 2 Kings 5:20
- 24 Proverbs 3:27; Matthew 7:12; Genesis 14:13; Romans 13:7–8; 1 Timothy 5:18
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For faith towards God justifies a man; and therefore he said, "I will stretch forth my hand to the most high God, who made the heaven and the earth." All these truths, however, do those holding perverse opinions endeavour to overthrow, because of one passage, which they certainly do not understand correctly.
… Lord's supper prefigured in the case of Melchizedek the priest, according to the testimony of the Holy Scriptures, where it says: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed Abraham.' Now, that Melchizedek was a type of Christ, the Holy Spirit declares in the Psalms, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Yea, the patriarch himself we admire for this, that in his own person he ran to the herd, and snatched up the calf, and that, when he had three hundred and eighteen servants born in his house. But now some are filled with so much pride, as to do these things by servants, and not to be ashamed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
With bread and wine Melchisedek, the priest of the most high God, received Abraham on his return from the slaughter of the Gentiles.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)