1 I Gospod pohodi Saru, kao što beše rekao i učini Gospod Sari kao što beše kazao. 2 Jer zatrudne i rodi Sara Avramu sina u starosti njegovoj u isto vreme kad kaza Gospod. 3 I Avram nadede ime sinu koji mu se rodi, kog mu rodi Sara, Isak. 4 I obreza Avram sina svog Isaka kad bi od osam dana, kao što mu zapovedi Bog. 5 A Avramu beše sto godina kad mu se rodi sin Isak. 6 A Sara reče: Bog mi učini smeh; ko god čuje, smejaće mi se. 7 I reče: Ko bi rekao Avramu da će Sara dojiti decu? Ipak mu rodih sina u starosti njegovoj. 8 A kad dete doraste da se odbije od sise, učini Avram veliku gozbu onaj dan kad odbiše Isaka od sise. 9 I Sara vide sina Agare Misirke, koja ga rodi Avramu, gde se podsmeva; 10 pa reče Avramu: Oteraj ovu robinju sa sinom njenim, jer sin ove robinje neće biti naslednik s mojim sinom, s Isakom. 11 A to Avramu bi vrlo krivo radi sina njegovog. 12 Ali Bog reče Avramu: Nemoj da ti je krivo radi deteta i radi robinje tvoje. Šta ti je god kazala Sara, poslušaj; jer će ti se u Isaku seme prozvati. 13 Ali ću i od sina robinjinog učiniti narod, jer je tvoje seme. 14 I Avram ustav ujutru rano, uze hleba i mešinu vode, i dade Agari metnuvši joj na leđa, i dete, i otpusti je. A ona otišavši lutaše po pustinji virsavskoj. 15 A kad nesta vode u mešini, ona baci dete pod jedno drvo, 16 pa otide koliko se može strelom dobaciti, i sede prema njemu; jer govoraše: Da ne gledam kako će umreti dete. I sedeći prema njemu stade glasno plakati. 17 A Bog ču glas detinji, i anđeo Božji viknu s neba Agaru, i reče joj: Šta ti je Agaro? Ne boj se, jer Bog ču glas detinji odande gde je. 18 Ustani, digni dete i uzmi ga u naručje; jer ću od njega učiniti velik narod. 19 I Bog joj otvori oči, te ugleda studenac; i otišavši napuni mešinu vode, i napoji dete. 20 I Bog beše s detetom, te odraste, i živeše u pustinji i posta strelac. 21 A živeše u pustinji Faranu. I mati ga oženi iz zemlje misirske. 22 U to vreme reče Avimeleh i Fihol vojvoda njegov Avramu govoreći: Bog je s tobom u svemu što radiš. 23 Zakuni mi se sada Bogom da nećeš prevariti mene ni sina mog ni unuka mog nego da ćeš dobro onako kako sam ja tebi činio i ti činiti meni i zemlji u kojoj si došljak. 24 A Avram reče: Hoću se zakleti. 25 Ali Avram prekori Avimeleha za studenac, koji uzeše na silu sluge Avimelehove. 26 A Avimeleh reče: Ne znam ko je to učinio; niti mi ti kaza, niti čuh do danas. 27 Tada Avram uze ovaca i goveda, i dade Avimelehu, i uhvati veru među sobom. 28 A Avram odluči sedam jaganjaca iz stada. 29 A Avimeleh reče Avramu: Šta će ono sedam jaganjaca što si odlučio? 30 A on odgovori: Da primiš iz moje ruke ono sedam jaganjaca, da mi bude svedočanstvo da sam ja iskopao ovaj studenac. 31 Otuda se prozva ono mesto Virsaveja, jer se onde zakleše obojica. 32 Tako uhvatiše veru na Virsaveji. Tada se diže Avimeleh i Fihol vojvoda njegov, i vratiše se u zemlju filistejsku. 33 A Avram posadi lug na Virsaveji, i onde prizva ime Gospoda Boga Večnog. 34 I Avram živeše kao došljak u zemlji filistejskoj mnogo vremena.
Genesis · Serbian Bible: Daničić–Karadžić (Latin script)
Genesis 21 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abimelech
King of Gerar who took Sarah, was warned by God in a dream and returned her to Abraham, and made a covenant with Abraham at Beersheba; an Abimelech king of the Philistines at…
Cited in the guide: Genesis 20:2–3; Genesis 21:22–27; Genesis 26:1
Abraham
Called by God, he left home in faith to become the father of a chosen people.
Cited in the guide: Genesis 12–25
Hagar
Sarah's Egyptian servant who bore Ishmael and met God in the wilderness.
Cited in the guide: Genesis 16, 21
Isaac
The long-promised son, nearly offered on Moriah, through whom the covenant continued.
Cited in the guide: Genesis 21–27
Ishmael
Abraham's son by Hagar, blessed by God to become a great nation.
Cited in the guide: Genesis 16; 17:20; 21; 25:12–18
Phicol
Commander of Abimelech's army, who stood with him in the covenant at Beersheba with Abraham and again in the covenant with Isaac.
Cited in the guide: Genesis 21:22; Genesis 21:32; Genesis 26:26
Sarah
Wife of Abraham who bore Isaac in her old age, long after hope seemed gone.
Cited in the guide: Genesis 17-21
Places
Beersheba
The southern frontier of Israel ('from Dan to Beersheba'). Abraham, Isaac, and Jacob all dug wells and worshiped here at the gateway to the Negev.
Cited in the guide: Genesis 21:31; Genesis 26:23; 1 Samuel 8:2
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 12:6; Genesis 18:10; Genesis 18:14; Genesis 17:19; Galatians 4:23
- 2 Galatians 4:22; Hebrews 11:11; Luke 1:24–25; Genesis 17:19; Luke 1:36
- 3 Genesis 17:19; Romans 9:7; Genesis 21:6; Matthew 1:2; Joshua 24:3
- 4 Acts 7:8; Genesis 17:10–12; Leviticus 12:3; John 7:22–23; Exodus 12:48
- 5 Genesis 17:17; Romans 4:19; Genesis 17:1
- 6 Psalm 126:2; Isaiah 54:1; Genesis 17:17; Luke 1:58; Galatians 4:27–28
- 7 Genesis 18:11–12; Isaiah 66:8; 2 Thessalonians 1:10; Deuteronomy 4:32–34; Numbers 23:23
- 8 1 Samuel 1:22; Hosea 1:8; Genesis 40:20; Genesis 29:22; Psalm 131:2
- 9 Galatians 4:29; Genesis 16:15; Galatians 4:22; Genesis 16:1; Psalm 44:13–14
- 10 John 8:35; Galatians 4:22–31; 1 John 2:19; 1 Peter 1:4; Genesis 36:6–7
- 11 Hebrews 12:11; Genesis 17:18; Matthew 10:37; Genesis 22:1–2; 2 Samuel 18:33
- 12 Hebrews 11:18; Romans 9:7–8; Genesis 17:19; 1 Samuel 8:9; 1 Samuel 8:7
- 13 Genesis 16:10; Genesis 17:20; Genesis 21:18; Genesis 25:12–18
- 14 Psalm 119:60; Genesis 21:31; Proverbs 27:14; 1 Kings 19:3; Genesis 25:6
- 15 Jeremiah 14:3; 2 Kings 3:9; Psalm 63:1; Exodus 15:22–25; Exodus 17:1–3
- 16 Isaiah 49:15; Ruth 1:9; 1 Kings 3:26; Judges 2:4; 1 Samuel 30:4
- 17 Genesis 16:11; Psalm 50:15; Psalm 91:15; Exodus 3:7; Genesis 16:9
- 18 Genesis 21:13; Genesis 16:10; 1 Chronicles 1:29–31; Genesis 17:20; Genesis 25:12–18
- 19 Numbers 22:31; 2 Kings 6:17–20; Isaiah 35:5–6; Luke 24:16–31
- 20 Genesis 28:15; Genesis 39:21; Genesis 16:12; Genesis 39:2–3; Luke 1:80
- 21 Genesis 24:3–4; Genesis 26:34–35; Genesis 27:46–28:2; Numbers 12:16; 1 Samuel 25:1
- 22 Joshua 3:7; Genesis 26:28; Genesis 26:26; Genesis 20:2; Romans 8:31
- 23 Joshua 2:12; Genesis 20:14; Genesis 14:22–23; Genesis 26:28; Genesis 31:44
- 24 Hebrews 6:16; Romans 12:18; Genesis 14:13
- 25 Genesis 26:15–22; Proverbs 27:5; Matthew 18:15; Judges 1:15; Genesis 29:8
- 26 2 Kings 5:20–24; Genesis 13:7
- 27 Genesis 26:28–31; Isaiah 32:8; Proverbs 18:16; Proverbs 18:24; Ezekiel 17:13
- 29 Genesis 33:8; Exodus 12:26; 1 Samuel 15:14
- 30 Genesis 31:52; Joshua 24:27; Joshua 22:27–28; Genesis 31:44–48
- 31 Genesis 26:33; Genesis 21:14; 1 Kings 4:25; Genesis 26:23; 2 Samuel 17:11
- 32 Genesis 21:27; 1 Samuel 18:3; Genesis 10:14; Genesis 26:8; Exodus 13:17
- 33 1 Timothy 1:17; Isaiah 40:28; Psalm 90:2; Romans 16:26; Jeremiah 10:10
- 34 Psalm 39:12; Hebrews 11:13; Genesis 20:1; 1 Peter 2:11; Hebrews 11:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For when Isaac was born and called by that name, Sarah showed that her laughter was not that of scornful reproach, but that of joyful praise; for she said, "God hath made me to laugh, so that every one who hears will laugh with me." Then in a little while the bond maid was cast out of the house with …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And when, after he had gained his son, he was commanded to offer him up, although he had heard the word, In Isaac shall thy seed be called, he proceeded to offer up his son, his only son, to God, believing that God is able to raise up even from the dead.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… by casting out the bond maid and her son, "In Isaac shall thy seed be called." No doubt He then goes on to say, "And as for the son of this bond woman, I will make him a great nation, because he is thy seed." How then is it said "In Isaac shall thy seed be called," when God calls …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For when it is said, "In Isaac shall thy seed be called," by this seed is meant solely the city of God; so that from it is separated Abraham's other seed, which was in the son of the bond woman, and which was to be in the sons of Keturah.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)