Skip to the text

John · Serbian Bible: Daničić–Karadžić (Latin script)

John 5 Serbian Bible: Daničić–Karadžić (Latin script)

Leer en español
About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 A potom beše praznik jevrejski, i iziđe Isus u Jerusalim.
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 U Jerusalimu, pak, kod Ovčijih vrata ima banja, koja se zove jevrejski Vitezda, i oko nje pet pokrivenih tremova,
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
3 u kojima ležaše mnoštvo bolesnika, slepih, hromih, suvih, koji čekahu da se zaljuja voda;
3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
4 jer anđeo Gospodnji silažaše u određeno vreme u banju i mućaše vodu; i koji najpre ulažaše pošto se zamuti voda, ozdravljaše, makar kakva bolest da je na njemu.
4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5 A onde beše jedan čovek koji trideset i osam godina beše bolestan.
5 A certain man was there who had been sick for thirty-eight years.
6 Kad vide Isus ovog gde leži, i razume da je već odavno bolestan, reče mu: Hoćeš li da budeš zdrav?
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
7 Odgovori Mu bolesni: Da, Gospode; ali nemam čoveka da me spusti u banju kad se zamuti voda; a dok ja dođem drugi siđe pre mene.
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8 Reče mu Isus: Ustani, uzmi odar svoj i hodi.
8 Jesus said to him, “Arise, take up your mat, and walk.”
9 I odmah ozdravi čovek, i uzevši odar svoj hođaše. A taj dan beše subota.
9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
10 Tada govorahu Jevreji onome što ozdravi: Danas je subota i ne valja ti odra nositi.
10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
11 A on im odgovori: Koji me isceli on mi reče: Uzmi odar svoj i hodi.
11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ”
12 A oni ga zapitaše: Ko je taj čovek koji ti reče: Uzmi odar svoj i hodi?
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
13 A isceljeni ne znaše ko je; jer se Isus ukloni, jer ljudstva mnogo beše na mestu.
13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
14 A potom ga nađe Isus u crkvi i reče mu: Eto si zdrav, više ne greši, da ti ne bude gore.
14 Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
15 A čovek otide i kaza Jevrejima da je ono Isus koji ga isceli.
15 The man went away, and told the Jews that it was Jesus who had made him well.
16 I zato gonjahu Jevreji Isusa, i gledahu da Ga ubiju, jer činjaše to u subotu.
16 For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.
17 A Isus im odgovaraše: Otac moj dosle čini, i ja činim.
17 But Jesus answered them, “My Father is still working, so I am working, too.”
18 I zato još više gledahu Jevreji da Ga ubiju što ne samo kvaraše subotu nego i Ocem svojim nazivaše Boga i građaše se jednak Bogu.
18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
19 A Isus odgovarajući reče im: Zaista, zaista vam kažem: Sin ne može ništa činiti sam od sebe nego šta vidi da Otac čini; jer šta On čini ono i Sin čini onako;
19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
20 jer Otac Sina ljubi, i sve Mu pokazuje što sam čini; i pokazaće Mu veća dela od ovih da se vi čudite.
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21 Jer kao što Otac podiže mrtve i oživljuje, tako i Sin koje hoće oživljuje.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
22 Jer Otac ne sudi nikome, nego sav sud dade Sinu,
22 For the Father judges no one, but he has given all judgment to the Son,
23 da svi poštuju Sina kao što Oca poštuju. Ko ne poštuje Sina ne poštuje Oca koji Ga je poslao.
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
24 Zaista, zaista vam kažem: Ko moju reč sluša i veruje Onome koji je mene poslao, ima život večni, i ne dolazi na sud, nego je prešao iz smrti u život.
24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
25 Zaista, zaista vam kažem: Ide čas i već je nastao, kad će mrtvi čuti glas Sina Božijeg, i čuvši oživeti.
25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
26 Jer kao što Otac ima život u sebi, tako dade i Sinu da ima život u sebi;
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27 i dade Mu vlast da i sud čini, jer je Sin čovečiji.
27 He also gave him authority to execute judgment, because he is a son of man.
28 Ne divite se ovome, jer ide čas u koji će svi koji su u grobovima čuti glas Sina Božijeg,
28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
29 i izići će koji su činili dobro u vaskrsenje života, a koji su činili zlo u vaskrsenje suda.
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30 Ja ne mogu ništa činiti sam od sebe; kako čujem onako sudim, i sud je moj pravedan; jer ne tražim volje svoje nego volju Oca koji me je poslao.
30 I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
31 Ako ja svedočim za sebe, svedočanstvo moje nije istinito.
31 “If I testify about myself, my witness is not valid.
32 Ima drugi koji svedoči za mene; i znam da je istinito svedočanstvo što svedoči za mene.
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
33 Vi poslaste k Jovanu, i posvedoči vam za istinu;
33 You have sent to John, and he has testified to the truth.
34 a ja ne primam svedočanstva od čoveka, nego ovo govorim da se vi spasete.
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
35 On beše videlo koje goraše i svetljaše, a vi se hteste malo vremena radovati njegovom svetljenju.
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
36 Ali ja imam svedočanstvo veće od Jovanova; jer poslovi koje mi dade Otac da ih svršim, ovi poslovi koje ja radim svedoče za mene da me Otac posla.
36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
37 I Otac koji me posla sam svedoči za mene. Ni glas Njegov kad čuste ni lice Njegovo videste.
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
38 I reč Njegovu nemate u sebi da stoji; jer vi ne verujete Onome koga On posla.
38 You don’t have his word living in you, because you don’t believe him whom he sent.
39 Pregledajte pisma, jer vi mislite da imate u njima život večni; i ona svedoče za mene.
39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
40 I nećete da dođete k meni da imate život.
40 Yet you will not come to me, that you may have life.
41 Ja ne primam slave od ljudi.
41 I don’t receive glory from men.
42 Nego vas poznajem da ljubavi Božije nemate u sebi.
42 But I know you, that you don’t have God’s love in yourselves.
43 Ja dođoh u ime Oca svog i ne primate me; ako drugi dođe u ime svoje, njega ćete primiti.
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
44 Kako vi možete verovati kad primate slavu jedan od drugog, a slave koja je od jedinog Boga ne tražite?
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
45 Ne mislite da ću vas tužiti Ocu; ima koji vas tuži, Mojsije, u koga se vi uzdate.
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
46 Jer da ste verovali Mojsiju tako biste verovali i meni; jer on pisa za mene.
46 For if you believed Moses, you would believe me; for he wrote about me.
47 A kad njegovim pismima ne verujete kako ćete verovati mojim rečima?
47 But if you don’t believe his writings, how will you believe my words?”
Cross references (46)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 16:16; Exodus 23:14–17; Leviticus 23:2–4; Exodus 34:23; John 2:13
  2. 2 Nehemiah 12:39; Nehemiah 3:1; Isaiah 22:11; Nehemiah 3:32; John 19:13
  3. 3 Mark 3:1–4; Matthew 15:30; Luke 7:22; Zechariah 11:17; Lamentations 3:26
  4. 5 Acts 3:2; Luke 8:43; Mark 9:21; Luke 13:16; Acts 14:8
  5. 6 Luke 18:41; Hebrews 4:15; Hebrews 4:13; Isaiah 65:1; John 21:17
  6. 7 Psalm 72:12; Deuteronomy 32:36; 1 Corinthians 9:24; Psalm 142:4; 2 Corinthians 1:8–10
  7. 8 Luke 5:24; Matthew 9:6; Mark 2:11; Acts 9:34
  8. 9 Acts 3:7–8; John 9:14; Mark 3:2–4; Luke 13:10–16; Mark 5:41–42
  9. 10 Jeremiah 17:21; Luke 6:2; John 9:16; Mark 3:4; Luke 13:14
  10. 11 Mark 2:9–11; John 9:16
  11. 12 Matthew 21:23; Romans 10:2; Judges 6:29; 1 Samuel 14:38
  12. 13 Luke 4:30; Luke 24:31; John 8:59; John 14:9
  13. 14 John 8:11; Leviticus 26:23–24; Psalm 118:18; Nehemiah 9:28; Matthew 12:45
  14. 15 John 4:29; John 9:25; John 9:11–12; Mark 1:45; John 1:19
  15. 16 Acts 9:4–5; John 10:39; Mark 3:6; John 15:20; Matthew 12:13
  16. 17 John 9:4; John 14:10; Colossians 1:16; 1 Corinthians 12:6; Hebrews 1:3
  17. 18 John 10:30; John 10:33; John 19:7; John 8:58; John 14:23
  18. 19 John 12:49; John 8:28; John 14:10; John 10:18; John 5:28–30
  19. 20 John 3:35; Matthew 3:17; Proverbs 8:22–31; 2 Peter 1:17; John 15:15
  20. 21 Romans 8:11; Deuteronomy 32:39; John 11:25; Acts 26:8; Luke 7:14–15
  21. 22 John 5:27; Acts 17:31; 2 Corinthians 5:10; Matthew 28:18; Acts 10:42
  22. 23 1 John 2:23; Luke 10:16; Matthew 11:27; 2 John 9; John 15:23–24
  23. 24 John 3:36; 1 John 5:11–13; John 6:40; John 3:18; Romans 8:1
  24. 25 John 5:28; Ephesians 5:14; Ephesians 2:5; John 4:23; Colossians 2:13
  25. 26 John 11:26; John 1:4; John 14:6; Exodus 3:14; John 17:2–3
  26. 27 Acts 10:42; John 5:22; Acts 17:31; 1 Peter 3:22; Daniel 7:13–14
  27. 28 Revelation 20:12; 1 Thessalonians 4:14–17; Isaiah 26:19; John 11:24–25; Job 19:25–26
  28. 29 Daniel 12:2–3; Romans 2:6–10; Acts 24:15; Matthew 25:31–46; Luke 14:14
  29. 30 John 6:38; John 5:19; John 4:34; John 14:10; Matthew 26:39
  30. 31 Proverbs 27:2; John 8:54; Revelation 3:14; John 8:13–14
  31. 32 John 1:33; 1 John 5:6–9; John 8:17–18; Matthew 17:5; John 12:50
  32. 33 John 3:26–36; John 1:29–34; John 1:6–8; John 1:15–27
  33. 34 1 John 5:9; 1 Timothy 4:16; John 20:31; Luke 19:41–42; John 5:41
  34. 35 2 Peter 1:19; John 1:7–8; Matthew 11:11; Matthew 3:5–7; Luke 1:76–77
  35. 36 John 10:25; John 15:24; John 2:23; John 10:37–38; 1 John 5:9
  36. 37 John 8:18; Matthew 3:17; John 1:18; 1 Timothy 1:17; 1 Timothy 6:16
  37. 38 1 John 2:14; John 12:44–48; Deuteronomy 6:6–9; Proverbs 7:1–2; Isaiah 53:1–3
  38. 39 Luke 24:27; Luke 24:44; 2 Peter 1:19–21; Acts 26:22–23; Proverbs 8:33–34
  39. 40 John 3:19; John 1:11; Psalm 81:11; John 6:37; Matthew 23:37
  40. 41 John 7:18; John 8:50; John 5:44; John 5:34; 1 Thessalonians 2:6
  41. 42 1 John 4:20; 1 John 2:15; 1 John 3:17; John 2:25; Romans 8:7
  42. 43 Matthew 24:5; John 10:25; John 17:4–6; John 8:28–29; Hebrews 5:4–5
  43. 44 John 12:43; Romans 2:29; Philippians 2:3; Matthew 23:5; Romans 8:7–8
  44. 45 Romans 3:19–20; Galatians 3:10; Romans 2:12; 2 Corinthians 3:7–11; John 9:28–29
  45. 46 Deuteronomy 18:15; Deuteronomy 18:18–19; John 1:45; Luke 24:27; Numbers 24:17–18
  46. 47 Luke 16:31; Luke 16:29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXIV)

    The lesson of the Gospel has just sounded in our ears, and made us intent to know what is the meaning of what has been read. This, I suppose, is looked for from me, this I promise, by the Lord's assistance, to explain as well as I can.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 5:19 Augustine of Hippo, Tractates on the Gospel of John (Chapter V — 19)

    John the evangelist, among his fellows and companions the other evangelists, received this special and peculiar gift from the Lord (on whose breast he reclined at the feast, hereby to signify that he was drinking deeper secrets from His inmost heart), to utter those things concerning the Son of God which may perhaps rouse the attentive minds of the little …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 5:6 John Chrysostom, Homilies on the Gospel of John (Homily XXXVII)

    Great is the profit of the divine Scriptures, and all-sufficient is the aid which comes from them. And Paul declared this when he said, "Whatsoever things were written aforetime, were written aforetime for our admonition upon whom the ends of the world are come, that we through patience and comfort of the Scriptures might have hope." ( Rom. xv.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 5:5 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    But they cannot maintain this; otherwise their primary and original Ogdoad will be included in the number of Æons who suffered together. Moreover, there was also a certain other person healed by the Lord, after he had suffered for eight-and-thirty years: they ought therefore to affirm that the Æon who occupies the thirty-eighth place suffered.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 5:14 Augustine of Hippo, Confessions (Book IV)

    … unto me, heal my soul, for I have sinned against Thee;" and not to abuse Thy goodness for a license to sin, but to remember the words of the Lord, "Behold, thou art made whole; sin no more, lest a worse thing come unto thee." All of which salutary advice they endeavour to destroy when they say, "The cause of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)