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Lamentations · Serbian Bible: Daničić–Karadžić (Latin script)

Lamentations 4 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Kako potamne zlato, promeni se čisto zlato? Kamenje je od svetinje razmetnuto po uglovima svih ulica.
1 How the gold has become dim! The most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.
2 Dragi sinovi sionski, cenjeni kao najčistije zlato, kako se cene zemljani sudovi, kao delo ruku lončarevih!
2 The precious sons of Zion, comparable to fine gold, how they are esteemed as earthen pitchers, the work of the hands of the potter!
3 I zveri ističu sise svoje i doje mlad svoju, a kći naroda mog posta nemilostiva kao noj u pustinji.
3 Even the jackals offer their breast. They nurse their young ones. But the daughter of my people has become cruel, like the ostriches in the wilderness.
4 Jezik detetu koje sisa prionu za grlo od žeđi; deca ištu hleba, a nema nikoga da im lomi.
4 The tongue of the nursing child clings to the roof of his mouth for thirst. The young children ask for bread, and no one breaks it for them.
5 Koji jeđahu poslastice, ginu na ulicama; koji odrastoše u skerletu, valjaju se po bunjištu.
5 Those who ate delicacies are desolate in the streets. Those who were brought up in purple embrace dunghills.
6 I kar koji dopade kćeri naroda mog veći je od propasti koja dopade Sodomu, koji se zatre u času i ruke se ne zabaviše oko njega.
6 For the iniquity of the daughter of my people is greater than the sin of Sodom, which was overthrown as in a moment. No hands were laid on her.
7 Nazireji njeni behu čistiji od snega, belji od mleka; telo im beše crvenije od dragog kamenja, glatki kao safir.
7 Her nobles were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was like sapphire.
8 A sada im je lice crnje od uglja, ne poznaju se na ulicama; koža im se prilepila za kosti, osušila se kao drvo.
8 Their appearance is blacker than a coal. They are not known in the streets. Their skin clings to their bones. It is withered. It has become like wood.
9 Bolje bi onima koji su pobijeni mačem nego onima koji mru od gladi, koji izdišu ubijeni od nestašice roda zemaljskog.
9 Those who are killed with the sword are better than those who are killed with hunger; for these pine away, stricken through, for lack of the fruits of the field.
10 Svojim rukama žene žalostive kuvaše decu svoju, ona im biše hrana u pogibli kćeri naroda mog.
10 The hands of the pitiful women have boiled their own children. They were their food in the destruction of the daughter of my people.
11 Navrši Gospod gnev svoj, izli žestoki gnev svoj, i raspali oganj na Sionu, koji mu proždre temelje.
11 Yahweh has accomplished his wrath. He has poured out his fierce anger. He has kindled a fire in Zion, which has devoured its foundations.
12 Ne bi verovali carevi zemaljski i svi stanovnici po vasiljenoj da će neprijatelj i protivnik ući na vrata jerusalimska.
12 The kings of the earth didn’t believe, neither did all the inhabitants of the world, that the adversary and the enemy would enter into the gates of Jerusalem.
13 Ali bi za grehe proroka njegovih i za bezakonja sveštenika njegovih, koji prolivahu krv pravedničku usred njega.
13 It is because of the sins of her prophets and the iniquities of her priests, that have shed the blood of the just in the middle of her.
14 Lutahu kao slepci po ulicama, kaljahu se krvlju, koje ne mogahu da se ne dotiču haljinama svojim.
14 They wander as blind men in the streets. They are polluted with blood, So that men can’t touch their garments.
15 Odstupite, nečisti, viču im, odstupite, odstupite, ne dodevajte se ničega. I odlaze i skitaju se; i među narodima se govori: Neće se više staniti.
15 “Go away!” they cried to them. “Unclean! Go away! Go away! Don’t touch! When they fled away and wandered, men said among the nations, “They can’t live here any more.”
16 Gnev Gospodnji raseja ih, neće više pogledati na njih; ne poštuju sveštenika, nisu žalostivi na starce.
16 Yahweh’s anger has scattered them. He will not pay attention to them any more. They didn’t respect the persons of the priests. They didn’t favor the elders.
17 Već nam oči iščileše izgledajući pomoć zaludnu; čekasmo narod koji ne može izbaviti.
17 Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save.
18 Vrebaju nam korake, da ne možemo hoditi po ulicama svojim, približi se kraj naš, navršiše se dani naši, dođe kraj naš.
18 They hunt our steps, so that we can’t go in our streets. Our end is near. Our days are fulfilled, for our end has come.
19 Koji nas goniše, behu lakši od orlova nebeskih, po gorama nas goniše, u pustinji nam zasedaše.
19 Our pursuers were swifter than the eagles of the sky. They chased us on the mountains. They set an ambush for us in the wilderness.
20 Disanje nozdrva naših, pomazanik Gospodnji, za kog govorasmo da ćemo živeti pod senom njegovim među narodima, uhvati se u jame njihove.
20 The breath of our nostrils, the anointed of Yahweh, was taken in their pits; of whom we said, under his shadow we will live among the nations.
21 Raduj se i veseli se, kćeri edomska, koja živiš u zemlji Uzu! Doći će do tebe čaša, opićeš se, i otkrićeš se.
21 Rejoice and be glad, daughter of Edom, who dwells in the land of Uz. The cup will pass through to you also. You will be drunken, and will make yourself naked.
22 Svrši se kar za bezakonje tvoje, kćeri sionska; neće te više voditi u ropstvo; pohodiće tvoje bezakonje, kćeri edomska, otkriće grehe tvoje.
22 The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.
Cross references (22)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ezekiel 7:19–22; Lamentations 2:19; Isaiah 1:21; 2 Kings 25:9–10; Jeremiah 52:13
  2. 2 Isaiah 30:14; Romans 9:21–23; Jeremiah 19:11; 2 Timothy 2:20; 2 Corinthians 4:7
  3. 3 Luke 23:28–29; Ezekiel 5:10; Lamentations 4:10; Lamentations 2:20; Job 39:13–16
  4. 4 Psalm 22:15; Lamentations 2:11–12; Psalm 137:6; Deuteronomy 32:24; Matthew 7:9–11
  5. 5 Luke 16:19; Proverbs 31:21; Amos 6:3–7; Luke 15:16; 1 Timothy 5:6
  6. 6 Genesis 19:25; Isaiah 1:9–10; Luke 12:47; Luke 10:12; Matthew 24:21
  7. 7 Psalm 51:7; Song of Songs 5:10; Psalm 144:12; 1 Samuel 16:12; Numbers 6:2–21
  8. 8 Lamentations 5:10; Job 30:30; Psalm 102:3–5; Job 19:20; Psalm 119:83
  9. 9 Jeremiah 16:4; Ezekiel 24:23; Leviticus 26:39; Ezekiel 33:10
  10. 10 Isaiah 49:15; Lamentations 2:20; 2 Kings 6:26–29; Jeremiah 19:9; Lamentations 4:3
  11. 11 Jeremiah 7:20; Ezekiel 22:31; Lamentations 2:17; Jeremiah 17:27; Ezekiel 20:47–48
  12. 12 Psalm 48:4–6; Deuteronomy 29:24–28; 1 Kings 9:8–9; Jeremiah 21:13
  13. 13 Jeremiah 5:31; Jeremiah 6:13; Matthew 23:31; Jeremiah 26:8–9; Ezekiel 22:26–28
  14. 14 Isaiah 1:15; Jeremiah 2:34; Numbers 19:16; Deuteronomy 28:28–29; Isaiah 56:10
  15. 15 Leviticus 13:45–46
  16. 16 Isaiah 9:14–16; Lamentations 5:12; Deuteronomy 32:26; Jeremiah 24:9; Deuteronomy 28:64–65
  17. 17 Ezekiel 29:16; Isaiah 20:5; 2 Kings 24:7; Jeremiah 2:36; Lamentations 1:7
  18. 18 Amos 8:2; Psalm 140:11; Ezekiel 7:2–12; Lamentations 3:52; Jeremiah 16:16
  19. 19 Habakkuk 1:8; Jeremiah 4:13; Isaiah 5:26–28; Deuteronomy 28:49; Isaiah 30:16–17
  20. 20 2 Samuel 1:14; Genesis 2:7; Ezekiel 12:13; Jeremiah 39:5; 2 Samuel 19:21
  21. 21 Revelation 16:15; Amos 1:11; Job 1:1; Psalm 137:7; Ezekiel 25:12–14
  22. 22 Isaiah 40:2; Jeremiah 50:20; Psalm 137:7; Lamentations 4:6; Malachi 1:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:20 Irenaeus of Lyons, Against Heresies (Book III, Chapter X)

    … salvation, thus: "God hath made known His salvation (salutare) in the sight of the heathen." For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: "The Spirit of our countenance, Christ the Lord." But salvation, as being flesh: for "the Word was made flesh, and dwelt among us." …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 4:20 Augustine of Hippo, The City of God (Book XVIII, Chapters 33–35)

    Jeremiah, in prophesying of Christ, says, "The breath of our mouth, the Lord Christ, was taken in our sins," thus briefly showing both that Christ is our Lord and that He suffered for us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 4:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Lamenting then he says, The breath of our countenance, Christ the Lord was taken in our corruptions.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 4:20 Basil of Caesarea, On the Holy Spirit (Chapter XIX)

    He is called Spirit, as "God is a Spirit," and "the breath of our nostrils, the anointed of the Lord." He is called holy, as the Father is holy, and the Son is holy, for to the creature holiness was brought in from without, but to the Spirit holiness is the fulfilment of nature, and it is for this reason …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)