Mark · Serbian Bible: Daničić–Karadžić (Latin script)
Mark 7 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 I skupiše se oko Njega fariseji i neki od književnika koji behu došli iz Jerusalima.
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων·
2 I videvši neke od učenika Njegovih da nečistim, to jest, neumivenim rukama jedu hleb, ukoriše ih.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσί, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους, ἐμέμψαντο·
3 Jer fariseji i svi Jevreji, ne jedu dok ne umiju ruke do lakata, držeći se onog što im je ostalo od starih;
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
3 οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσι, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·
4 i kad dođu s pazara, ne jedu dok se ne umiju; i još mnogo ima što su primili te drže: peru čaše i žbanove i kotlove i klupe.
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
4 καὶ ἀπὸ ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσι· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν·
5 A potom pitahu Ga fariseji i književnici: Zašto učenici tvoji ne žive kao što nam je ostalo od starih, nego jedu hleb neumivenim rukama?
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
5 ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλ᾽ ἀνίπτοις χερσὶν ἐσθίουσι τὸν ἄρτον;
6 A On odgovarajući reče im: Dobro je prorokovao Isaija za vas licemere, kao što je pisano: Ovi ljudi usnama me poštuju, a srce njihovo daleko stoji od mene.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
6 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι καλῶς προεφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται· οὗτος ὁ λαὸς τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
7 No zaludu me poštuju učeći naukama, zapovestima ljudskim.
7 They worship me in vain, teaching as doctrines the commandments of men.’
7 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
8 Jer ostaviste zapovesti Božje, a držite običaje ljudske, pranje žbanova i čaša; i druga mnoga takva činite.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
8 ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων, καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
9 I reče im: Dobro ukidate zapovest Božju da svoj običaj sačuvate.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
9 καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
10 Jer Mojsije reče: Poštuj oca svog i mater svoju; i: Koji opsuje oca ili mater smrću da umre.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
10 Μωϋσῆς γὰρ εἶπε· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
11 A vi kažete: Ako kaže čovek ocu ili materi: Korvan, to jeste: prilog je čim bih ti ja mogao pomoći.
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
11 ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
12 I tako ne date mu ništa učiniti, ocu svom ili materi svojoj,
12 “then you no longer allow him to do anything for his father or his mother,
12 καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ,
13 ukidajući reč Božju svojim običajem koji ste postavili; i ovako mnogo koješta činite.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
13 ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
14 I dozvavši sav narod reče im: Poslušajte mene svi, i razumite.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
14 Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον ἔλεγεν αὐτοῖς· ἀκούετέ μου πάντες καὶ συνίετε.
15 Ništa nema što bi čoveka moglo opoganiti da uđe spolja u njega, nego što izlazi iz njega ono je što pogani čoveka.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
16 Ako ko ima uši da čuje neka čuje.
16 If anyone has ears to hear, let him hear!”
16 Not in this translation
17 I kad dođe od naroda u kuću pitahu Ga učenici Njegovi za priču.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
17 Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.
18 I reče im: Zar ste i vi tako nerazumni? Ne razumete li da šta god u čoveka spolja ulazi ne može ga opoganiti?
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
18 καὶ λέγει αὐτοῖς· οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὔπω νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι;
19 Jer mu ne ulazi u srce nego u trbuh; i izlazi napolje čisteći sva jela.
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα.
20 Još reče: Šta izlazi iz čoveka ono pogani čoveka;
20 He said, “That which proceeds out of the man, that defiles the man.
20 ἔλεγε δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
21 jer iznutra, iz srca ljudskog, izlaze misli zle, preljube, kurvarstva, ubistva,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,
22 krađe, lakomstva, pakosti, zloće, lukavstvo, sramote, zlo oko, huljenje na Boga, ponos, bezumlje.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
22 κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
23 Sva ova zla iznutra izlaze, i pogane čoveka.
23 All these evil things come from within and defile the man.”
23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
24 I ustavši odande ode u krajeve tirske i sidonske, i ušavši u kuću htede da niko ne čuje za Nj; i ne može se sakriti.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
24 Καὶ ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελε γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν.
25 Jer čuvši za Nj žena što u njenoj kćeri beše duh nečisti, dođe i pade k nogama Njegovim.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
25 ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχε τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσε πρὸς τοὺς πόδας αὐτοῦ·
26 A žena ta beše Grkinja rodom Sirofiničanka, i moljaše Ga da istera đavola iz kćeri njene.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
26 ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
27 A Isus reče joj: Stani da se najpre deca nahrane; jer nije pravo uzeti hleb od dece i baciti psima.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
27 ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
28 A ona odgovarajući reče Mu: Da, Gospode; ali i psi pod trpezom jedu od mrva detinjih.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ναί, Κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
29 I reče joj: Za tu reč idi; izađe đavo iz kćeri tvoje.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
29 καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθε τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.
30 I došavši kući nađe da je đavo izašao, i kći ležaše na odru.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρε τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
31 I opet izađe Isus iz krajeva tirskih i sidonskih i dođe na more galilejsko u krajeve desetogradske.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος ἦλθε πρὸς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
32 I dovedoše k Njemu gluvog i mutavog, i moljahu Ga da metne na nj ruku.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
32 καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
33 I uzevši ga iz naroda nasamo metnu prste svoje u uši njegove, i pljunuvši dohvati se jezika njegovog;
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
34 i pogledavši na nebo uzdahnu, i reče mu: Efata, to jeste: Otvori se.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξε καὶ λέγει αὐτῷ· ἐφφαθά, ὅ ἐστι διανοίχθητι.
35 I odmah mu se otvoriše uši, i razreši se sveza jezika njegovog i govoraše lepo.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
35 καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαὶ καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
36 I zapreti im da nikome ne kazuju; ali što im više On zabranjivaše oni još više razglašavahu.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον.
37 I vrlo se divljahu govoreći: Sve dobro čini; i gluve čini da čuju i neme da govore.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκε· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν.
Cross references (35)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:1–20; Mark 3:22; Luke 11:53–54; Luke 5:17
- 2 Acts 10:28; Matthew 7:3–5; Romans 14:14; Acts 11:8; Acts 10:14–15
- 3 Galatians 1:14; Mark 7:13; Colossians 2:8; Colossians 2:21–23; Mark 7:7–10
- 4 Matthew 23:25; Luke 11:38–39; Hebrews 9:10; Isaiah 1:16; Jeremiah 4:14
- 5 Acts 21:21; 2 Thessalonians 3:6; Galatians 1:14; Matthew 15:2; Acts 21:24
- 6 Isaiah 29:13; Titus 1:16; Matthew 15:7–9; Ezekiel 33:31; 2 Timothy 3:5
- 7 Isaiah 29:13; Matthew 15:9; James 1:26; Colossians 2:22; Matthew 6:7
- 8 Mark 7:3–4; Isaiah 1:12
- 9 Isaiah 29:13; Jeremiah 44:16–17; Galatians 2:21; Isaiah 24:5; Matthew 15:3–6
- 10 Exodus 21:17; Exodus 20:12; Deuteronomy 5:16; Leviticus 20:9; Matthew 15:4
- 11 Matthew 23:18; 1 Timothy 5:4–8; Matthew 15:5
- 13 Mark 7:9; Titus 1:14; Isaiah 8:20; Matthew 5:17–20; Matthew 15:6
- 14 Matthew 15:10; Proverbs 8:5; Isaiah 6:9; Acts 8:30; Psalm 94:8
- 15 Proverbs 4:23; Titus 1:15; Leviticus 11:42–47; Hebrews 13:9; Matthew 12:34
- 17 Matthew 15:15; Matthew 13:36; Mark 9:28; Mark 4:10; Mark 4:34
- 18 Matthew 15:16–17; Hebrews 5:11; Luke 24:25; Isaiah 28:9–10; Matthew 16:11
- 19 Matthew 15:17; 1 Corinthians 6:13; Luke 11:41; Colossians 2:21–22; Acts 11:9
- 20 James 3:6; James 1:14–15; James 4:1; Mark 7:15; Matthew 12:34–37
- 21 Jeremiah 17:9; James 4:1–3; Romans 8:7–8; Galatians 5:19–21; Matthew 15:19
- 22 Matthew 20:15; Obadiah 3–4; Matthew 6:23; 2 Corinthians 10:5; Ecclesiastes 7:25
- 23 Mark 7:15; Titus 1:15; 1 Corinthians 3:17; Jude 8; Mark 7:18
- 24 Matthew 15:21–28; Matthew 11:21; Ezekiel 28:2; Mark 6:31–32; Mark 3:7–8
- 25 Matthew 15:22; Mark 5:22–23; Mark 9:17–23; Mark 5:33; Mark 1:40
- 26 Matthew 15:22; Galatians 3:28; Isaiah 49:12; Colossians 3:11
- 27 Matthew 15:23–28; Matthew 7:6; Acts 22:21; Matthew 10:5; Ephesians 2:12
- 28 Romans 10:12; Romans 3:29; Luke 15:30–32; Acts 11:17–18; Isaiah 45:22
- 29 Matthew 5:3; Matthew 8:9–13; Isaiah 66:2; 1 John 3:8; Isaiah 57:15–16
- 30 John 4:50–52; 1 John 3:8
- 31 Mark 5:20; Matthew 4:25; Matthew 15:29–31; Mark 7:24; Matthew 4:18
- 32 Luke 11:14; Mark 5:23; Matthew 9:32–33
- 33 Mark 8:23; John 9:6–7; Mark 5:40; 1 Kings 17:19–22; 2 Kings 4:33–34
- 34 John 11:41; Mark 5:41; Mark 6:41; Acts 9:34; John 11:33
- 35 Isaiah 35:5–6; Psalm 33:9; Matthew 11:5; Mark 2:12; Isaiah 32:3–4
- 36 Matthew 8:4; Mark 1:44–45; Mark 5:43; Mark 3:12; Mark 8:26
- 37 Mark 6:51; Exodus 4:10–11; Mark 5:42; Mark 4:41; Mark 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)