Matthew · Serbian Bible: Daničić–Karadžić (Latin script)
Matthew 22 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 I odgovarajući Isus opet reče im u pričama govoreći:
1 Jesus answered and spoke to them again in parables, saying,
2 Carstvo je nebesko kao čovek car koji načini svadbu sinu svom.
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 I posla sluge svoje da zovu zvanice na svadbu; i ne hteše doći.
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4 Opet posla druge sluge govoreći: Kažite zvanicama: Evo sam obed svoj ugotovio, i junci moji i hranjenici poklani su, i sve je gotovo; dođite na svadbu.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5 A oni ne marivši otidoše ovaj u polje svoje, a ovaj k trgovini svojoj.
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 A ostali uhvatiše sluge njegove, izružiše ih, i pobiše ih.
6 and the rest grabbed his servants, treated them shamefully, and killed them.
7 A kad to ču car onaj, razgnevi se i poslavši vojsku svoju pogubi krvnike one, i grad njihov zapali.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8 Tada reče slugama svojim: Svadba je dakle gotova, a zvanice ne biše dostojne.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9 Idite dakle na raskršće i koga god nađete, dozovite na svadbu.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10 I izišavši sluge one na raskršća sabraše sve koje nađoše, zle i dobre; i stolovi napuniše se gostiju.
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 Izašavši pak car da vidi goste ugleda onde čoveka neobučenog u svadbeno ruho.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 I reče mu: Prijatelju! Kako si došao amo bez svadbenog ruha? A on oćute.
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 Tada reče car slugama: Svežite mu ruke i noge, pa ga uzmite te bacite u tamu najkrajnju; onde će biti plač i škrgut zuba.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14 Jer su mnogi zvani, ali je malo izbranih.
14 For many are called, but few chosen.”
15 Tada otidoše fariseji i načiniše veće kako bi Ga uhvatili u reči.
15 Then the Pharisees went and took counsel how they might entrap him in his talk.
16 I poslaše k Njemu učenike svoje s Irodovcima, te rekoše: Učitelju! Znamo da si istinit, i putu Božjem zaista učiš, i ne mariš ni za koga, jer ne gledaš ko je ko.
16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
17 Kaži nam dakle šta misliš ti? Treba li dati harač ćesaru ili ne?
17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
18 Razumevši Isus lukavstvo njihovo reče: Što me kušate, licemeri?
18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
19 Pokažite mi novac harački. A oni donesoše Mu novac.
19 Show me the tax money.” They brought to him a denarius.
20 I reče im: Čiji je obraz ovaj i natpis?
20 He asked them, “Whose is this image and inscription?”
21 I rekoše Mu: Ćesarev. Tada reče im: Podajte dakle ćesarevo ćesaru, i Božje Bogu.
21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
22 I čuvši diviše se, i ostavivši Ga otidoše.
22 When they heard it, they marveled, and left him and went away.
23 Taj dan pristupiše k Njemu sadukeji koji govore da nema vaskrsenja, i upitaše Ga
23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
24 govoreći: Učitelju! Mojsije reče: Ako ko umre bez dece, da uzme brat njegov ženu njegovu i da podigne seme bratu svom.
24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
25 U nas beše sedam braće; i prvi oženivši se umre, i ne imavši poroda ostavi ženu svoju bratu svom.
25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
26 A tako i drugi, i treći, sve do sedmog.
26 In the same way, the second also, and the third, to the seventh.
27 A posle svih umre i žena.
27 After them all, the woman died.
28 O vaskrsenju dakle koga će od sedmorice biti žena? Jer je za svima bila.
28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
29 A Isus odgovarajući reče im: Varate se, ne znajući Pisma ni sile Božje.
29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
30 Jer o vaskrsenju niti će se ženiti ni udavati; nego su kao anđeli Božji na nebu.
30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
31 A za vaskrsenje mrtvih niste li čitali šta vam je rekao Bog govoreći:
31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32 Ja sam Bog Avraamov, i Bog Isakov, i Bog Jakovljev! Nije Bog Bog mrtvih, nego živih.
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
33 I čuvši narod divljaše se nauci Njegovoj.
33 When the multitudes heard it, they were astonished at his teaching.
34 A fariseji čuvši da posrami sadukeje sabraše se zajedno.
34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
35 I upita jedan od njih zakonik kušajući Ga i govoreći:
35 One of them, a lawyer, asked him a question, testing him.
36 Učitelju! Koja je zapovest najveća u zakonu?
36 “Teacher, which is the greatest commandment in the law?”
37 A Isus reče mu: Ljubi Gospoda Boga svog svim srcem svojim, i svom dušom svojom, i svom misli svojom.
37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
38 Ovo je prva i najveća zapovest.
38 This is the first and great commandment.
39 A druga je kao i ova: Ljubi bližnjeg svog kao samog sebe.
39 A second likewise is this, ‘You shall love your neighbor as yourself.’
40 O ovima dvema zapovestima visi sav zakon i proroci.
40 The whole law and the prophets depend on these two commandments.”
41 A kad se sabraše fariseji, upita ih Isus
41 Now while the Pharisees were gathered together, Jesus asked them a question,
42 govoreći: Šta mislite za Hrista, čiji je sin? Rekoše Mu: Davidov.
42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
43 Reče im: Kako dakle David Njega duhom naziva Gospodom govoreći:
43 He said to them, “How then does David in the Spirit call him Lord, saying,
44 Reče Gospod Gospodu mom: Sedi meni s desne strane, dok položim neprijatelje Tvoje podnožje nogama Tvojim?
44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
45 Kad dakle David naziva Njega Gospodom, kako mu je sin?
45 “If then David calls him Lord, how is he his son?”
46 I niko Mu ne mogaše odgovoriti reči; niti smede ko od tog dana da Ga zapita više.
46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 20:1–16; Matthew 12:43–45; Luke 8:10; Mark 4:33–34; Matthew 13:3–11
- 2 Revelation 19:7–9; Matthew 13:24; Ephesians 5:24–32; Psalm 45:10–16; 2 Corinthians 11:2
- 3 Revelation 22:17; Luke 14:15–17; John 5:40; Psalm 81:10–12; Hosea 11:7
- 4 Acts 13:46; John 6:50–57; Matthew 21:36; Psalm 86:5; Nehemiah 9:17
- 5 Luke 14:18–20; Hebrews 2:3; 1 John 2:15–16; Matthew 24:38–39; Luke 17:26–32
- 6 John 15:19–20; Matthew 10:22–25; Matthew 5:10–12; Acts 8:1; John 16:2–3
- 7 Luke 19:27; 1 Peter 4:17–18; Luke 21:24; Joel 2:25; Luke 21:21
- 8 2 Thessalonians 1:5; Revelation 3:4; Acts 13:46; Luke 20:35; Revelation 22:14
- 9 Luke 14:21–24; Mark 16:15–16; Proverbs 1:20–23; Proverbs 9:4–6; Isaiah 55:1–3
- 10 1 John 2:19; 1 Corinthians 6:9–11; 2 Corinthians 12:21; Matthew 13:47–48; Revelation 7:9
- 11 Revelation 3:4–5; Revelation 19:8; Zechariah 3:3–4; Hebrews 4:12–13; Revelation 16:15
- 12 Job 5:16; Matthew 20:13; 1 Samuel 2:9; Acts 5:2–11; Jeremiah 2:23
- 13 Matthew 8:12; Matthew 25:30; Matthew 24:51; 2 Peter 2:4; Revelation 21:27
- 14 2 Peter 1:10; Luke 13:23–24; Revelation 17:14; Matthew 7:13–14; Matthew 20:16
- 15 Luke 20:20–26; Mark 12:13–17; Psalm 2:2; Psalm 56:5–7; Psalm 59:3
- 16 Mark 3:6; Luke 20:21; Mark 8:15; Mark 12:14; John 7:18
- 17 Luke 2:1; Romans 13:6–7; Matthew 17:25; Acts 28:22; Acts 5:37
- 18 John 8:6; Luke 5:22; John 2:25; Acts 5:9; Revelation 2:23
- 19 Matthew 20:2; Matthew 18:28; Revelation 6:6
- 20 Luke 20:24
- 21 Romans 13:7; Proverbs 24:21; Acts 4:19; Malachi 1:6–8; Matthew 22:37
- 22 Mark 12:12; Matthew 22:46; Matthew 10:16; Proverbs 26:4–5; Matthew 22:33
- 23 Acts 4:1; Acts 23:6–8; Matthew 3:7; Luke 20:27–40; Mark 12:18–27
- 24 Deuteronomy 25:5–10; Luke 20:28; Matthew 7:21; Mark 12:19; Matthew 22:16
- 25 Hebrews 9:27; Mark 12:19–23; Luke 20:29–33
- 29 John 20:9; Romans 15:4; Luke 1:37; Jeremiah 32:17; Daniel 12:2–3
- 30 Luke 20:34–36; Mark 12:24–25; John 5:28–29; 1 Corinthians 7:29–31; Matthew 24:38
- 31 Matthew 21:16; Matthew 12:3
- 32 Exodus 3:6; Mark 12:26–27; Acts 7:32; Luke 20:37–38; Exodus 3:15–16
- 33 Luke 20:39–40; Matthew 7:28–29; John 7:46; Matthew 22:22; Mark 6:2
- 34 Mark 12:28–31; Matthew 25:3–5
- 35 Luke 7:30; Luke 10:25–37; Luke 11:52; Luke 11:45–46; Luke 14:3
- 36 Mark 12:28–33; Matthew 5:19–20; Luke 11:42; Matthew 23:23–24; Hosea 8:12
- 37 Mark 12:29–30; Luke 10:27; Deuteronomy 6:5; Deuteronomy 10:12; Mark 12:33
- 39 Mark 12:31; Luke 10:27–37; Leviticus 19:18; Romans 13:9–10; Galatians 5:14
- 40 Romans 13:9; Matthew 7:12; 1 John 4:19–21; James 2:8; John 1:17
- 41 Mark 12:35–37; Luke 20:41–44; Matthew 22:34; Matthew 22:15
- 42 Jeremiah 23:5–6; John 6:68–69; Amos 9:11; Ezekiel 34:23–24; Matthew 16:13–17
- 43 2 Samuel 23:2; Revelation 4:2; Mark 12:36; Hebrews 3:7; 2 Peter 1:21
- 44 Psalm 110:1; Hebrews 1:13; Acts 2:34–35; 1 Corinthians 15:25; Hebrews 10:12–13
- 45 Revelation 22:16; Romans 1:3–4; John 8:58; 1 Timothy 3:16; Philippians 2:6–8
- 46 Mark 12:34; Luke 20:40; Luke 14:6; Acts 4:14; Matthew 21:27
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)