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Matthew · Serbian Bible: Daničić–Karadžić (Cyrillic)

Matthew 22 Serbian Bible: Daničić–Karadžić (Cyrillic)

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About DK
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
1 И одговарајући Исус опет рече им у причама говорећи:
1 Jesus answered and spoke to them again in parables, saying,
2 Царство је небеско као човек цар који начини свадбу сину свом.
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 И посла слуге своје да зову званице на свадбу; и не хтеше доћи.
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4 Опет посла друге слуге говорећи: Кажите званицама: Ево сам обед свој уготовио, и јунци моји и храњеници поклани су, и све је готово; дођите на свадбу.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5 А они не маривши отидоше овај у поље своје, а овај к трговини својој.
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 А остали ухватише слуге његове, изружише их, и побише их.
6 and the rest grabbed his servants, treated them shamefully, and killed them.
7 А кад то чу цар онај, разгневи се и пославши војску своју погуби крвнике оне, и град њихов запали.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8 Тада рече слугама својим: Свадба је дакле готова, а званице не бише достојне.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9 Идите дакле на раскршће и кога год нађете, дозовите на свадбу.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10 И изишавши слуге оне на раскршћа сабраше све које нађоше, зле и добре; и столови напунише се гостију.
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 Изашавши пак цар да види госте угледа онде човека необученог у свадбено рухо.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 И рече му: Пријатељу! Како си дошао амо без свадбеног руха? А он оћуте.
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 Тада рече цар слугама: Свежите му руке и ноге, па га узмите те баците у таму најкрајњу; онде ће бити плач и шкргут зуба.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14 Јер су многи звани, али је мало избраних.
14 For many are called, but few chosen.”
15 Тада отидоше фарисеји и начинише веће како би Га ухватили у речи.
15 Then the Pharisees went and took counsel how they might entrap him in his talk.
16 И послаше к Њему ученике своје с Иродовцима, те рекоше: Учитељу! Знамо да си истинит, и путу Божјем заиста учиш, и не мариш ни за кога, јер не гледаш ко је ко.
16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
17 Кажи нам дакле шта мислиш ти? Треба ли дати харач ћесару или не?
17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
18 Разумевши Исус лукавство њихово рече: Што ме кушате, лицемери?
18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
19 Покажите ми новац харачки. А они донесоше Му новац.
19 Show me the tax money.” They brought to him a denarius.
20 И рече им: Чији је образ овај и натпис?
20 He asked them, “Whose is this image and inscription?”
21 И рекоше Му: Ћесарев. Тада рече им: Подајте дакле ћесарево ћесару, и Божје Богу.
21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
22 И чувши дивише се, и оставивши Га отидоше.
22 When they heard it, they marveled, and left him and went away.
23 Тај дан приступише к Њему садукеји који говоре да нема васкрсења, и упиташе Га
23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
24 говорећи: Учитељу! Мојсије рече: Ако ко умре без деце, да узме брат његов жену његову и да подигне семе брату свом.
24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
25 У нас беше седам браће; и први оженивши се умре, и не имавши порода остави жену своју брату свом.
25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
26 А тако и други, и трећи, све до седмог.
26 In the same way, the second also, and the third, to the seventh.
27 А после свих умре и жена.
27 After them all, the woman died.
28 О васкрсењу дакле кога ће од седморице бити жена? Јер је за свима била.
28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
29 А Исус одговарајући рече им: Варате се, не знајући Писма ни силе Божје.
29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
30 Јер о васкрсењу нити ће се женити ни удавати; него су као анђели Божји на небу.
30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
31 А за васкрсење мртвих нисте ли читали шта вам је рекао Бог говорећи:
31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32 Ја сам Бог Авраамов, и Бог Исаков, и Бог Јаковљев! Није Бог Бог мртвих, него живих.
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
33 И чувши народ дивљаше се науци Његовој.
33 When the multitudes heard it, they were astonished at his teaching.
34 А фарисеји чувши да посрами садукеје сабраше се заједно.
34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
35 И упита један од њих законик кушајући Га и говорећи:
35 One of them, a lawyer, asked him a question, testing him.
36 Учитељу! Која је заповест највећа у закону?
36 “Teacher, which is the greatest commandment in the law?”
37 А Исус рече му: Љуби Господа Бога свог свим срцем својим, и свом душом својом, и свом мисли својом.
37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
38 Ово је прва и највећа заповест.
38 This is the first and great commandment.
39 А друга је као и ова: Љуби ближњег свог као самог себе.
39 A second likewise is this, ‘You shall love your neighbor as yourself.’
40 О овима двема заповестима виси сав закон и пророци.
40 The whole law and the prophets depend on these two commandments.”
41 А кад се сабраше фарисеји, упита их Исус
41 Now while the Pharisees were gathered together, Jesus asked them a question,
42 говорећи: Шта мислите за Христа, чији је син? Рекоше Му: Давидов.
42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
43 Рече им: Како дакле Давид Њега духом назива Господом говорећи:
43 He said to them, “How then does David in the Spirit call him Lord, saying,
44 Рече Господ Господу мом: Седи мени с десне стране, док положим непријатеље Твоје подножје ногама Твојим?
44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
45 Кад дакле Давид назива Њега Господом, како му је син?
45 “If then David calls him Lord, how is he his son?”
46 И нико Му не могаше одговорити речи; нити смеде ко од тог дана да Га запита више.
46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
Cross references (42)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 20:1–16; Matthew 12:43–45; Luke 8:10; Mark 4:33–34; Matthew 13:3–11
  2. 2 Revelation 19:7–9; Matthew 13:24; Ephesians 5:24–32; Psalm 45:10–16; 2 Corinthians 11:2
  3. 3 Revelation 22:17; Luke 14:15–17; John 5:40; Psalm 81:10–12; Hosea 11:7
  4. 4 Acts 13:46; John 6:50–57; Matthew 21:36; Psalm 86:5; Nehemiah 9:17
  5. 5 Luke 14:18–20; Hebrews 2:3; 1 John 2:15–16; Matthew 24:38–39; Luke 17:26–32
  6. 6 John 15:19–20; Matthew 10:22–25; Matthew 5:10–12; Acts 8:1; John 16:2–3
  7. 7 Luke 19:27; 1 Peter 4:17–18; Luke 21:24; Joel 2:25; Luke 21:21
  8. 8 2 Thessalonians 1:5; Revelation 3:4; Acts 13:46; Luke 20:35; Revelation 22:14
  9. 9 Luke 14:21–24; Mark 16:15–16; Proverbs 1:20–23; Proverbs 9:4–6; Isaiah 55:1–3
  10. 10 1 John 2:19; 1 Corinthians 6:9–11; 2 Corinthians 12:21; Matthew 13:47–48; Revelation 7:9
  11. 11 Revelation 3:4–5; Revelation 19:8; Zechariah 3:3–4; Hebrews 4:12–13; Revelation 16:15
  12. 12 Job 5:16; Matthew 20:13; 1 Samuel 2:9; Acts 5:2–11; Jeremiah 2:23
  13. 13 Matthew 8:12; Matthew 25:30; Matthew 24:51; 2 Peter 2:4; Revelation 21:27
  14. 14 2 Peter 1:10; Luke 13:23–24; Revelation 17:14; Matthew 7:13–14; Matthew 20:16
  15. 15 Luke 20:20–26; Mark 12:13–17; Psalm 2:2; Psalm 56:5–7; Psalm 59:3
  16. 16 Mark 3:6; Luke 20:21; Mark 8:15; Mark 12:14; John 7:18
  17. 17 Luke 2:1; Romans 13:6–7; Matthew 17:25; Acts 28:22; Acts 5:37
  18. 18 John 8:6; Luke 5:22; John 2:25; Acts 5:9; Revelation 2:23
  19. 19 Matthew 20:2; Matthew 18:28; Revelation 6:6
  20. 20 Luke 20:24
  21. 21 Romans 13:7; Proverbs 24:21; Acts 4:19; Malachi 1:6–8; Matthew 22:37
  22. 22 Mark 12:12; Matthew 22:46; Matthew 10:16; Proverbs 26:4–5; Matthew 22:33
  23. 23 Acts 4:1; Acts 23:6–8; Matthew 3:7; Luke 20:27–40; Mark 12:18–27
  24. 24 Deuteronomy 25:5–10; Luke 20:28; Matthew 7:21; Mark 12:19; Matthew 22:16
  25. 25 Hebrews 9:27; Mark 12:19–23; Luke 20:29–33
  26. 29 John 20:9; Romans 15:4; Luke 1:37; Jeremiah 32:17; Daniel 12:2–3
  27. 30 Luke 20:34–36; Mark 12:24–25; John 5:28–29; 1 Corinthians 7:29–31; Matthew 24:38
  28. 31 Matthew 21:16; Matthew 12:3
  29. 32 Exodus 3:6; Mark 12:26–27; Acts 7:32; Luke 20:37–38; Exodus 3:15–16
  30. 33 Luke 20:39–40; Matthew 7:28–29; John 7:46; Matthew 22:22; Mark 6:2
  31. 34 Mark 12:28–31; Matthew 25:3–5
  32. 35 Luke 7:30; Luke 10:25–37; Luke 11:52; Luke 11:45–46; Luke 14:3
  33. 36 Mark 12:28–33; Matthew 5:19–20; Luke 11:42; Matthew 23:23–24; Hosea 8:12
  34. 37 Mark 12:29–30; Luke 10:27; Deuteronomy 6:5; Deuteronomy 10:12; Mark 12:33
  35. 39 Mark 12:31; Luke 10:27–37; Leviticus 19:18; Romans 13:9–10; Galatians 5:14
  36. 40 Romans 13:9; Matthew 7:12; 1 John 4:19–21; James 2:8; John 1:17
  37. 41 Mark 12:35–37; Luke 20:41–44; Matthew 22:34; Matthew 22:15
  38. 42 Jeremiah 23:5–6; John 6:68–69; Amos 9:11; Ezekiel 34:23–24; Matthew 16:13–17
  39. 43 2 Samuel 23:2; Revelation 4:2; Mark 12:36; Hebrews 3:7; 2 Peter 1:21
  40. 44 Psalm 110:1; Hebrews 1:13; Acts 2:34–35; 1 Corinthians 15:25; Hebrews 10:12–13
  41. 45 Revelation 22:16; Romans 1:3–4; John 8:58; 1 Timothy 3:16; Philippians 2:6–8
  42. 46 Mark 12:34; Luke 20:40; Luke 14:6; Acts 4:14; Matthew 21:27

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 22:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XL)

    All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 22:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)

    Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 22:17 Justin Martyr, First Apology (Chapters XVII–XXI)

    … if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 22:29 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 22:37–39 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)

    Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)