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Romans · Serbian Bible: Daničić–Karadžić (Latin script)

Romans 9 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Istinu govorim tako mi Hrista, ne lažem, to mi svedoči savest moja Duhom Svetim:
1 Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,
2 Da mi je vrlo žao i srce me moje boli bez prestanka;
2 ὅτι λύπη μοί ἐστι μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
3 jer bih želeo da ja sam budem odlučen od Hrista za braću svoju koja su mi rod po telu,
3 ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα,
4 koja su Izrailjci, kojih je posinaštvo i slava, i zavet i zakon, i bogomoljstvo, i obećanja;
4 οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
5 kojih su i oci, i od kojih je Hristos po telu, koji je nad svima, Bog blagosloven va vek. Amin.
5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
6 A nije moguće da reč Božija prođe: jer nisu svi Izrailjci koji su od Izrailja;
6 Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ,
7 niti su svi deca koji su seme Avraamovo, nego u Isaku, reče, nazvaće ti se seme.
7 οὐδ᾽ ὅτι εἰσὶ σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ᾽ ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα·
8 To jest, nisu ono deca Božija što su po telu deca, nego deca obećanja primaju se za seme.
8 τοῦτ᾽ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
9 Jer je ovo reč obećanja: U ovo vreme doći ću i u Sare će biti sin.
9 ἐπαγγελίας γὰρ ὁ λόγος οὗτος· κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
10 Ne samo, pak, ona nego i Reveka, kad zatrudne od samog Isaka, oca našeg.
10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
11 Jer još dok se deca ne behu rodila, ni učinila dobra ni zla, da ostane Božija naredba po izboru,
11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
12 ne za dela, nego Onog radi koji poziva reče joj se: Veći će služiti manjem,
12 ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
13 kao što stoji napisano: Jakov mi omile, a na Isava omrzoh.
13 καθὼς γέγραπται· τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
14 Šta ćemo, dakle, na to reći? Eda li je nepravda u Boga? Bože sačuvaj!
14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.
15 Jer Mojsiju govori: Koga ću pomilovati, pomilovaću, i na koga ću se smilovati, smilovaću se.
15 τῷ γὰρ Μωϋσῇ λέγει· ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.
16 Tako, dakle, niti stoji do onog koji hoće, ni do onog koji trči, nego do Boga koji pomiluje.
16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
17 Jer pismo govori Faraonu: Zato te isto podigoh da na tebi pokažem silu svoju, i da se razglasi ime moje po svoj zemlji.
17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
18 Tako, dakle, koga hoće miluje, a koga hoće otvrdoglavi.
18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
19 Reći ćeš mi: Zašto nas još krivi? Jer ko se može suprotiti volji Njegovoj?
19 Ἐρεῖς οὖν μοι· τί ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκε;
20 A ko si ti, o čoveče! Da protivno odgovaraš Bogu? Eda li rukotvorina govori majstoru svom: Zašto si me tako načinio?
20 μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
21 Ili zar lončar nema vlasti nad kalom da od jedne guke načini jedan sud za čast a drugi za sramotu?
21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
22 A kad htede Bog da pokaže gnev svoj i da objavi silu svoju, podnese s velikim trpljenjem sudove gneva koji su pripravljeni za pogibao.
22 εἰ δὲ θέλων ὁ Θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν;
23 I da pokaže bogatstvo slave svoje na sudima milosti koje pripravi za slavu;
23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, — ἃ προητοίμασεν εἰς δόξαν;
24 koje nas i dozva ne samo od Jevreja nego i od neznabožaca,
24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ ἐθνῶν,
25 kao što i u Josiji govori: Nazvaću narod svojim koji nije moj narod, i neljubaznicu ljubaznicom.
25 ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· καλέσω τὸν οὐ λαόν μου λαόν μου, καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
26 I biće na mestu, gde im se reče: Vi niste moj narod; tamo će se nazvati sinovi Boga Živoga.
26 καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.
27 A Isaija viče za Izrailja: Ako bude broj sinova Izrailjevih kao pesak morski, ostatak će se spasti.
27 Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται·
28 Jer će On izvršiti reč svoju, i naskoro će izvršiti po pravdi, da, ispuniće Gospod naskoro reč svoju na zemlji.
28 λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ, ὅτι λόγον συντετμημένον ποιήσει Κύριος ἐπὶ τῆς γῆς.
29 I kao što proreče Isaija: Da nam nije Gospod Savaot ostavio semena, onda bismo bili kao Sodom i Gomor.
29 καὶ καθὼς προείρηκεν Ἡσαΐας, εἰ μὴ Κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
30 Šta ćemo, dakle, reći? Da neznabošci koji ne tražiše pravde dokučiše pravdu, ali pravdu od vere.
30 Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβε δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,
31 A Izrailj tražeći zakon pravde ne dokuči zakon pravde.
31 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης οὐκ ἔφθασε.
32 Zašto? Jer ne traži iz vere nego iz dela zakona; jer se spotakoše na kamen spoticanja,
32 διατί; ὅτι οὐκ ἐκ πίστεως, ἀλλ᾽ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος,
33 kao što stoji napisano: Evo mećem u Sionu kamen spoticanja i stenu sablazni; i koji ga god veruje neće se postideti.
33 καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Timothy 2:7; Romans 1:9; Galatians 1:20; 2 Corinthians 11:10; Philippians 1:8
  2. 2 Philippians 3:18; Romans 10:1; Jeremiah 13:17; Psalm 119:136; Lamentations 3:51
  3. 3 Exodus 32:32; Esther 8:6; Romans 11:14; Galatians 3:10; 1 Corinthians 16:22
  4. 4 Ephesians 2:12; Psalm 147:19; Genesis 17:2; Romans 9:6; Acts 2:39
  5. 5 John 10:30; Colossians 1:16–19; John 1:1–3; Romans 1:25; 1 John 5:20
  6. 6 Romans 2:28–29; Galatians 6:16; Romans 11:1–2; Romans 4:12–16; Romans 3:3
  7. 7 Genesis 21:12; Hebrews 11:18; John 8:37–39; Galatians 4:23; Luke 3:8
  8. 8 John 1:13; Romans 4:11–16; Galatians 3:26–29; Romans 8:14; Galatians 4:22–31
  9. 9 Genesis 18:10; Genesis 18:14; Genesis 17:21; Hebrews 11:11–12; Genesis 21:2
  10. 10 Genesis 25:21–23; Luke 16:26; Romans 5:11; Romans 5:3
  11. 11 2 Timothy 1:9; Ephesians 1:4–5; 2 Peter 1:10; Romans 8:28–30; Ephesians 1:9–11
  12. 12 Genesis 25:22–23
  13. 13 Malachi 1:2–3
  14. 14 2 Chronicles 19:7; Psalm 145:17; Deuteronomy 32:4; Job 34:10–12; Psalm 92:15
  15. 15 Exodus 33:19; Romans 9:16; Micah 7:18; Romans 9:18–19; Exodus 34:6–7
  16. 16 Ephesians 2:8; Philippians 2:13; Matthew 11:25–26; 1 Peter 2:9–10; Ephesians 2:4–5
  17. 17 Exodus 9:16; Proverbs 16:4; Exodus 14:17–18; Exodus 10:1–2; John 17:26
  18. 18 Joshua 11:20; Exodus 4:21; Romans 9:15–16; Romans 11:7–8; 2 Thessalonians 2:10–12
  19. 19 Daniel 4:35; 2 Chronicles 20:6; 1 Corinthians 15:12; 1 Corinthians 15:35; Job 9:19
  20. 20 Isaiah 29:16; Isaiah 45:9–11; Isaiah 64:8; Job 33:13; Job 36:23
  21. 21 Isaiah 64:8; 2 Timothy 2:20–21; Proverbs 16:4; Jeremiah 18:3–6; Acts 9:15
  22. 22 Proverbs 16:4; Jude 4; Romans 9:21; 1 Peter 2:8; 2 Timothy 2:20
  23. 23 Romans 2:4; Colossians 1:27; 1 Peter 1:2–5; Ephesians 2:10; Romans 5:20–21
  24. 24 Colossians 3:11; Hebrews 3:1; Ephesians 3:6–8; Galatians 3:28; Romans 11:11–13
  25. 25 Hosea 2:23; 1 Peter 2:10; Ezekiel 16:8; John 16:27; Romans 1:7
  26. 26 Hosea 1:9–10; 1 John 3:1–3; Isaiah 43:6; Galatians 3:26; Romans 8:16
  27. 27 Isaiah 10:20–23; Romans 11:4–6; Isaiah 1:9; Hosea 1:10; Jeremiah 5:10
  28. 28 Isaiah 10:23; Acts 17:31; Psalm 9:8; Revelation 19:11; Isaiah 30:12–14
  29. 29 Isaiah 1:9; Isaiah 13:19; James 5:4; Amos 4:11; Jeremiah 50:40
  30. 30 Philippians 3:9; Hebrews 11:7; Galatians 2:16; Romans 4:11; Galatians 5:5
  31. 31 Romans 11:7; Romans 3:20; James 2:10–11; Romans 10:2–4; Galatians 5:3–4
  32. 32 1 Corinthians 1:23; Luke 7:23; 1 Peter 2:8; Romans 11:11; Romans 4:16
  33. 33 Isaiah 28:16; Isaiah 8:14–15; Romans 10:11; Joel 2:26–27; 1 Peter 2:6–8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on Romans (Homily XVI)

    Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 9:25 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)

    … saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 9:12 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 9:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)

    how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 9:4 Basil of Caesarea, On the Holy Spirit (Chapters XXII–XXIV)

    … is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)