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Romans · Noah Webster's Bible (1833)

Romans 9 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Webster Noah Webster's Bible (1833)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,
1 Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,
2 That I have great heaviness and continual sorrow in my heart.
2 ὅτι λύπη μοί ἐστι μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
3 For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:
3 ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα,
4 Who are Israelites; to whom [pertain] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God] , and the promises;
4 οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
5 Whose [are] the fathers, and from whom according to the flesh, Christ [came] , who is over all, God blessed for ever. Amen.
5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
6 Not as though the word of God hath taken no effect. For they [are] not all Israel, who are [descendants] from Israel?
6 Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ,
7 Neither because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
7 οὐδ᾽ ὅτι εἰσὶ σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ᾽ ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα·
8 That is, They who are the children of the flesh, these [are] not the children of God; but the children of the promise are counted for the seed.
8 τοῦτ᾽ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
9 For this [is] the word of promise, At this time will I come, and Sarah shall have a son.
9 ἐπαγγελίας γὰρ ὁ λόγος οὗτος· κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
10 And not only [this] ; but when Rebecca also had conceived by one, [even] by our father Isaac,
10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
12 It was said to her, The elder shall serve the younger.
12 ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
13 As it is written, Jacob have I loved, but Esau have I hated.
13 καθὼς γέγραπται· τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
14 What shall we say then? [Is there] unrighteousness with God? By no means.
14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
15 τῷ γὰρ Μωϋσῇ λέγει· ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.
16 So then, [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy.
16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
17 For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
18 Therefore he hath mercy on whom he will [have mercy] , and whom he will he hardeneth.
18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
19 Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?
19 Ἐρεῖς οὖν μοι· τί ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκε;
20 No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed [it] , Why hast thou made me thus?
20 μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
21 Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?
21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
22 [What] if God, willing to show [his] wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:
22 εἰ δὲ θέλων ὁ Θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν;
23 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, — ἃ προητοίμασεν εἰς δόξαν;
24 Even us whom he hath called, not of the Jews only, but also of the Gentiles.
24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ ἐθνῶν,
25 As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.
25 ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· καλέσω τὸν οὐ λαόν μου λαόν μου, καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
26 And it shall come to pass, [that] in the place where it was said to them, Ye [are] not my people; there shall they be called, The children of the living God.
26 καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.
27 Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
27 Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται·
28 For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth.
28 λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ, ὅτι λόγον συντετμημένον ποιήσει Κύριος ἐπὶ τῆς γῆς.
29 And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.
29 καὶ καθὼς προείρηκεν Ἡσαΐας, εἰ μὴ Κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
30 What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:
30 Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβε δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,
31 But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
31 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης οὐκ ἔφθασε.
32 Why? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
32 διατί; ὅτι οὐκ ἐκ πίστεως, ἀλλ᾽ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος,
33 As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.
33 καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Timothy 2:7; Romans 1:9; Galatians 1:20; 2 Corinthians 11:10; Philippians 1:8
  2. 2 Philippians 3:18; Romans 10:1; Jeremiah 13:17; Psalm 119:136; Lamentations 3:51
  3. 3 Exodus 32:32; Esther 8:6; Romans 11:14; Galatians 3:10; 1 Corinthians 16:22
  4. 4 Ephesians 2:12; Psalm 147:19; Genesis 17:2; Romans 9:6; Acts 2:39
  5. 5 John 10:30; Colossians 1:16–19; John 1:1–3; Romans 1:25; 1 John 5:20
  6. 6 Romans 2:28–29; Galatians 6:16; Romans 11:1–2; Romans 4:12–16; Romans 3:3
  7. 7 Genesis 21:12; Hebrews 11:18; John 8:37–39; Galatians 4:23; Luke 3:8
  8. 8 John 1:13; Romans 4:11–16; Galatians 3:26–29; Romans 8:14; Galatians 4:22–31
  9. 9 Genesis 18:10; Genesis 18:14; Genesis 17:21; Hebrews 11:11–12; Genesis 21:2
  10. 10 Genesis 25:21–23; Luke 16:26; Romans 5:11; Romans 5:3
  11. 11 2 Timothy 1:9; Ephesians 1:4–5; 2 Peter 1:10; Romans 8:28–30; Ephesians 1:9–11
  12. 12 Genesis 25:22–23
  13. 13 Malachi 1:2–3
  14. 14 2 Chronicles 19:7; Psalm 145:17; Deuteronomy 32:4; Job 34:10–12; Psalm 92:15
  15. 15 Exodus 33:19; Romans 9:16; Micah 7:18; Romans 9:18–19; Exodus 34:6–7
  16. 16 Ephesians 2:8; Philippians 2:13; Matthew 11:25–26; 1 Peter 2:9–10; Ephesians 2:4–5
  17. 17 Exodus 9:16; Proverbs 16:4; Exodus 14:17–18; Exodus 10:1–2; John 17:26
  18. 18 Joshua 11:20; Exodus 4:21; Romans 9:15–16; Romans 11:7–8; 2 Thessalonians 2:10–12
  19. 19 Daniel 4:35; 2 Chronicles 20:6; 1 Corinthians 15:12; 1 Corinthians 15:35; Job 9:19
  20. 20 Isaiah 29:16; Isaiah 45:9–11; Isaiah 64:8; Job 33:13; Job 36:23
  21. 21 Isaiah 64:8; 2 Timothy 2:20–21; Proverbs 16:4; Jeremiah 18:3–6; Acts 9:15
  22. 22 Proverbs 16:4; Jude 4; Romans 9:21; 1 Peter 2:8; 2 Timothy 2:20
  23. 23 Romans 2:4; Colossians 1:27; 1 Peter 1:2–5; Ephesians 2:10; Romans 5:20–21
  24. 24 Colossians 3:11; Hebrews 3:1; Ephesians 3:6–8; Galatians 3:28; Romans 11:11–13
  25. 25 Hosea 2:23; 1 Peter 2:10; Ezekiel 16:8; John 16:27; Romans 1:7
  26. 26 Hosea 1:9–10; 1 John 3:1–3; Isaiah 43:6; Galatians 3:26; Romans 8:16
  27. 27 Isaiah 10:20–23; Romans 11:4–6; Isaiah 1:9; Hosea 1:10; Jeremiah 5:10
  28. 28 Isaiah 10:23; Acts 17:31; Psalm 9:8; Revelation 19:11; Isaiah 30:12–14
  29. 29 Isaiah 1:9; Isaiah 13:19; James 5:4; Amos 4:11; Jeremiah 50:40
  30. 30 Philippians 3:9; Hebrews 11:7; Galatians 2:16; Romans 4:11; Galatians 5:5
  31. 31 Romans 11:7; Romans 3:20; James 2:10–11; Romans 10:2–4; Galatians 5:3–4
  32. 32 1 Corinthians 1:23; Luke 7:23; 1 Peter 2:8; Romans 11:11; Romans 4:16
  33. 33 Isaiah 28:16; Isaiah 8:14–15; Romans 10:11; Joel 2:26–27; 1 Peter 2:6–8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on Romans (Homily XVI)

    Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 9:25 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)

    … saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 9:12 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 9:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)

    how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 9:4 Basil of Caesarea, On the Holy Spirit (Chapters XXII–XXIV)

    … is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)