1 Зато, браћо света, заједничари звања небеског, познајте посланика и владику, ког ми признајемо, Исуса Христа, 2 који је веран Ономе који га створи, као и Мојсије у свему дому његовом. 3 Јер Овај поста толико достојан веће части од Мојсија, колико већу од дома част има онај који га је начинио. 4 Јер сваки дом треба неко да начини; а ко је све створио оно је Бог. 5 И Мојсије дакле беше веран у свему дому његовом, као слуга, за сведочанство оног што је требало да се говори. 6 Али је Христос као син у дому свом: ког смо дом ми, ако слободу и славу наде до краја тврдо одржимо. 7 Зато, као што говори Дух Свети: Данас ако глас Његов чујете, 8 Не будите дрвенастих срца, као кад се прогневисте у дане напасти у пустињи, 9 Где ме искушаше очеви ваши, искушаше ме, и гледаше дела моја четрдесет година. 10 Тога ради расрдих се на тај род, и рекох: Једнако се мету у срцима, али они не познаше путеве моје; 11 Зато се заклех у гневу свом да неће ући у покој мој. 12 Гледајте, браћо, да не буде кад у коме од вас зло срце неверства да одступи од Бога Живога; 13 него се утешавајте сваки дан, докле се данас говори, да који од вас не одрвени од преваре греховне; 14 јер постадосмо заједничари Христу, само ако како смо почели у Њему бити до краја тврдо одржимо; 15 докле се говори: Данас, ако глас Његов чујете, не будите дрвенастих срца, као кад се прогневисте. 16 Јер неки чувши прогневише се, али не сви који изиђоше из Мисира с Мојсијем. 17 А на које мрзи четрдесет година? Није ли на оне који сагрешише, који оставише кости у пустињи? 18 А којима се закле да неће ући у покој Његов, него онима који не хтеше да верују? 19 И видимо да не могоше ући за неверство.
Hebrews · Serbian Bible: Daničić–Karadžić (Cyrillic)
Hebrews 3 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Cross references (19)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 3:14; 2 Timothy 1:9; Hebrews 4:14–15; 1 Peter 2:9; Ephesians 4:1
- 2 Numbers 12:7; 1 Timothy 3:15; John 6:38–40; Ephesians 2:22; Hebrews 3:5–6
- 3 1 Corinthians 3:9; 1 Peter 2:5–7; Zechariah 6:12–13; Hebrews 2:9; Hebrews 1:2–4
- 4 Hebrews 1:2; Hebrews 3:3
- 5 Numbers 12:7; Hebrews 3:2; Exodus 14:31; Psalm 105:26; Acts 28:23
- 6 2 Corinthians 6:16; 1 Corinthians 3:16; Hebrews 10:35; 1 Peter 2:5; 1 Corinthians 6:19
- 7 Psalm 95:7–11; Hebrews 3:15; Isaiah 55:3; Revelation 3:20; Hebrews 4:7
- 8 Proverbs 28:14; Exodus 17:7; Matthew 13:15; Zechariah 7:11–12; Jeremiah 7:26
- 9 Acts 7:36; Deuteronomy 4:9; Deuteronomy 8:4; Exodus 19:4; Deuteronomy 4:3
- 10 Psalm 95:10; 2 Thessalonians 2:10–12; Psalm 78:8; Psalm 67:2; Jeremiah 4:22
- 11 Deuteronomy 1:34–35; Hebrews 4:3; Numbers 14:20–23; Hebrews 4:5; Numbers 32:10–13
- 12 Jeremiah 17:5; Jeremiah 7:24; Jeremiah 17:9; Jeremiah 18:12; 1 Corinthians 10:12
- 13 1 Thessalonians 5:11; Hebrews 10:24–25; 2 Timothy 4:2; 1 Thessalonians 4:18; Acts 11:23
- 14 Hebrews 3:6; Hebrews 6:11; 1 Peter 4:13; Hebrews 12:10; Ephesians 3:6
- 15 Hebrews 3:7–8; Psalm 95:7; Hebrews 10:38; Hebrews 10:29
- 16 Numbers 14:2; Numbers 14:30; Numbers 26:65; Deuteronomy 1:38; Psalm 78:17
- 17 Numbers 14:29; Numbers 26:64–65; Numbers 14:22; Numbers 14:32–33; Jude 5
- 18 Hebrews 4:6; Deuteronomy 1:34–35; Numbers 14:30; Psalm 106:24–26; Numbers 20:12
- 19 Jude 5; John 3:36; Mark 16:16; John 3:18; 1 John 5:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Paul, having treated of hope, and having said that "We are His house, if we hold fast the confidence and the rejoicing of the hope firm unto the end" ( c. iii. ver. 6 ); next shows that we ought to look forward with firmness, and he proves this from the Scriptures.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil." But bringing an accusation against himself, he said, "No man is free from defilement, even if his life be but of one day." Moses was called faithful in all God's house; and through his instrumentality, God punished Egypt with plagues and tortures.
… Moses himself, being a man of God, was indeed given as a god before Pharaoh; but he is not properly termed Lord, nor is called God by the prophets, but is spoken of by the Spirit as "Moses, the faithful minister and servant of God," which also he was.
For neither when John saith, "He is mightier than I," doth he say it as comparing them; nor Paul, when remembering Moses he writes, "For this man was counted worthy of more glory than Moses," doth he so write by way of comparison; and He Himself too, in saying, "Behold, a greater than Solomon is here," speaks not as making …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
According as Paul says in another place, And exhort each other daily, while it is called to-day; meaning, "continually." For as we may not speak of the "beginning of the days" of Christ, so neither suffer thou that any should ever speak of the end of His kingdom.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)